Q: Can you explain the timeline that eventuated between Genesis 1:1 and 1:2?

Let's have a look at these two verses first: “In the beginning God created the heavens and the earth.  The earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters.”

A better translation for Genesis 1:2 is: “The earth became without form, and void...” We find the same exact Hebrew word, "ha^ya^h," translated appropriately in Genesis 2:7 as "became."  The translators had certain leeway based on the context of the sentence in terms of whether they would translate it "was" or "became." In the case of Genesis 1:2, it really should be the latter. 

Q: Is it true, that chronologically speaking, Genesis 1:1 is not the beginning of recorded history in the Bible?

In fact, there are a few major events in the Bible that transpired before the opening verse of the Bible.  

Perhaps surprisingly, the earliest record can be found in the New Testament.  In John 1:1 we find an event that transcends our understanding of time and reveals an existence eons before the physical creation of the universe. 

John 1:1-2 reads: "In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God."

Q: If Isaiah 53 prophesies about the first coming of Jesus Christ, why do the Jews reject this understanding?

It is true that most Jews today do not consider the passage in Isaiah 53 as a prophecy pertaining to the first coming of the Messiah. We will discuss their rationale later in this Q&A. First, let us briefly point out that Jesus Christ was and is the Messiah; and that He fulfilled precisely the prophecy in Isaiah 53.

For instance, Isaiah 53:1 ("Who has believed our report?") is quoted in John 12:37-38 in reference to Jesus.

Isaiah 53:3 ("He is despised and rejected by men") finds its fulfillment in Jesus Christ (compare John 1:10-11; Luke 19:14; Mark 6:3).

Isaiah 53:4 ("Surely He has borne our griefs and carried our sorrows") is quoted in Matthew 8:17 in reference to Jesus.

Q: Would you please discuss the Scripture in Zechariah 12:10?

According to most Christian commentaries, this passage addresses the First and Second Coming of Jesus Christ as the Messiah and Savior of mankind. However, most Jewish commentaries reject this conclusion and give the passage a different meaning.

Zechariah 12:10-11 reads as follows:

"And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced. Yes, they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn. In that day there shall be great mourning in Jerusalem..."

Q: What will happen to the spirit in man of those who die the second death?

In our last Q&A (in Update #438, dated April 15, 2010), we explained that God gives every person, apparently at the time of conception, a "spirit," which the Bible calls the "spirit in man." This spirit is not a soul--the person is the soul--nor is it a conscious being. When the person or the soul dies, the spirit in man returns to God who gave it (Ecclesiastes 12:7). It is being stored in heaven until the time of that person's resurrection.

Q: What does the Bible teach about the "spirit in man"? Is that human spirit the same as an immortal soul?

The Bible does indeed teach that every human being has a spirit, but that spirit is neither immortal nor a soul.

I. The Spirit in Man

We discuss the biblical concept of the "spirit in man" extensively in our free booklet, "The Theory of Evolution--a Fairy Tale for Adults".

In this Q&A, we are quoting the following excerpts:

Q: Would you please explain Zechariah 13:3?

The passage in question refers to the time of the Millennium, after Christ's return, when the Kingdom of God will be established here on earth.

Zechariah 13:2-3 reads:

"'(Verse 2) It shall be in that day,' says the LORD of hosts, 'that I will cut off the names of the idols from the land, and they shall no longer be remembered. I will also cause the prophets and the unclean spirit to depart from the land. (Verse 3) It shall come to pass that if anyone still prophesies, then his father and mother who begot him will say to him,"'You shall not live, because you have spoken lies in the name of the LORD." And his father and mother who begot him shall thrust him through when he prophesies...'"

Q: Would you please explain Matthew 24:20?

In Matthew 24, containing the famous "Olivet prophecy," Jesus Christ explained the "sign of His coming and the end of the age" (verse 3). After discussing the "beginning of sorrows" (verse 8), He pointed at the worldwide preaching of the gospel (verse 14), followed by the Great Tribulation (beginning with verse 15). In that context, Jesus said, in verses 19-22:

Q: Would you please explain Revelation 12:17?

Reading Revelation 12:17 in context, it shows that in the future, just prior to Christ's return, some in God's Church will be protected from the Great Tribulation and Satan's wrath, while other Christians will have to go through that terrible time of martyrdom.

Revelation 12:17 reads: "And the dragon [Satan the devil] was enraged with the woman [the Church of God], and he went to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ."

We begin our discussion of this passage by quoting from chapter 13 of our free booklet, "Is That in the Bible?--The Mysteries of the Book of Revelation":

Q: Why does the Church of God keep the annual Passover one day earlier than the Jews?

It is indeed correct that the Church of God keeps the Passover one day earlier than the Jews do today. The reason is that based on the Bible, the Jews keep the Passover one day too late.

This year, the Church of God keeps the annual Passover on Sunday evening, March 28, after sunset. However, the Jews keep the Passover, beginning on Monday evening, March 29, after sunset. As we said, they keep it one day too late. They keep the Passover when the Bible commands to keep the "Night to Be Much Observed"--two totally different and separate occasions.

Please notice our comments in our free booklet, "The Meaning of God's Spring Holy Days":