Why do you not baptize by using the words, “I baptize you in the name of the Father and of the Son and of the Holy Ghost”? (Part 3)

In the first installment, we discussed the fact that Matthew 28:19 does not set forth a “formula,” which must be used when baptizing a person, and that the teaching that the baptizing minister must say the words, “I baptize you in the name of the Father, and of the Son, and of the Holy Ghost or Holy Spirit,” is erroneous and unbiblical.  At the same time, we pointed out that “the concept stated in Matthew 28:19, in referring during the entire baptism ceremony to the role and function of the Father and Jesus Christ, bestowing on the baptized person the gift of the Holy Spirit, is accurate and biblical.”

In the second installment, we began our discussion as to the genuineness of the passage in Matthew 28:19. We quoted from commentaries and other sources advocating the authenticity of Matthew 28:19, citing ancient authors referring to the threefold trinitarian baptism, saying that Jesus spoke these words. We pointed out that none of those authors actually quoted or directly referred to the book of Matthew as evidence for their claim; that nowhere do we read that an author by the end of the first or the beginning of the second century said: “Jesus said in the book of Matthew, at the end of the book, that we are to baptize in the name of the Father and of the Son and of the Holy Spirit.” We raised the question as to whether they just referred to some “human tradition,” according to which Jesus allegedly stated these words, and that the suspicion, then, that these words were later added in order to confirm the “Christian” practice and belief, as did happen in the case of 1 John 5:7-8, ought to be addressed.

Why do you not baptize by using the words, “I baptize you in the name of the Father and of the Son and of the Holy Ghost”? (Part 1)

Many mistakenly believe that a proper baptism must include these words, as quoted in the Question above, or similar words such as, “I baptize you in the name of the Father and of the Son and of the Holy Spirit,” and they base that concept on the Scripture in Matthew 28:19, as rendered in the Authorized Version, using the words “Holy Ghost,” or in the New King James Bible, using the words “Holy Spirit.”

But as we will show in this series, the Bible really does not command us to use those words during the baptism ceremony, and there are many reasons for this.

It should be stated at the outset that Trinitarians see clear evidence for their belief in Matthew 28:19. The Ryrie Study Bible comments: “Here is evidence for the trinity: one God (the name) who subsists in three persons (Father, Son and Holy Spirit). Each of the three is distinguished from the other; each possesses all the divine attributes; yet the three are one.“

Why do you not baptize by using the words, “I baptize you in the name of the Father and of the Son and of the Holy Ghost”? (Part 2)

In the previous installment, we discussed the fact that Matthew 28:19 does not set forth a “formula,” which must be used when baptizing a person, and that the teaching that the baptizing minister must say the words, “I baptize you in the name of the Father, and of the Son, and of the Holy Ghost or Holy Spirit,” is erroneous and unbiblical.  At the same time, we pointed out that “the concept stated in Matthew 28:19, in referring during the entire baptism ceremony to the role and function of the Father and Jesus Christ, bestowing on the baptized person the gift of the Holy Spirit, is accurate and biblical.” We did not address the question in the previous installment whether the Scripture itself is genuine or not.

Before addressing this intriguing issue, let us point out that it would not be beyond possibility or comprehension that a “passage” was added by translators or copyists which was not in the original text—or, that a passage which was in the original text was subsequently deleted. God would allow this as He has given His people discerning minds, through His Holy Spirit, to note such rare occasions and to point them out to those who have willing and receptive hearts.

Why do you not baptize by using the words, “I baptize you in the name of the Father and of the Son and of the Holy Ghost”? (Part 4)

In the previous three installments, we have shown that the text in Matthew 28:19 (“baptizing them in the name of the Father and of the Son and of the Holy Spirit”) is NOT a formula to be uttered by the baptizing minister, and to insist on using these exact words as a formula would be erroneous and unbiblical. We have also investigated the question as to whether this passage is even genuine or whether it was added at a later time, and we left it to the reader to draw his or her own conclusions.

Some may respond that the Worldwide Church of God under the late Herbert W. Armstrong [who died in 1986] engaged in the practice of baptizing “in the name of the Father and of the Son and of the Holy Spirit,” and that we must therefore do so as well.

Why Didn’t Jesus Christ Physically Perform Baptisms?

The Bible records a peculiar fact about the history of Christ’s ministry. In John 4:1-2 we read, “Therefore… the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John (though Jesus Himself did not baptize, but His disciples).” Knowing the importance of the doctrine of baptism in Christianity, it is interesting to see that Jesus did not baptize personally. What does the Bible say about this recorded fact? Is it a contradiction when the Bible says that Jesus “baptized more disciples than John” while also stating that “Jesus Himself did not baptize”?

To begin with, it is important to note that baptisms have taken different forms and serve different purposes. We find that when Israel “…passed through the sea, all were baptized into Moses in the cloud and in the sea” (1 Corinthians 10:1-2). John the Baptist performed baptisms of repentance for the remission of sins that prepared the way for Jesus’ ministry (compare Luke 3:3-5). The baptism of Jesus serves yet an additional purpose, being a baptism with, and of, the Holy Spirit.

Should only ordained ministers of the Church of God baptize, or is it sufficient to get baptized through unordained members?

In our booklet, “Baptism–A Requirement for Salvation,” we address and answer this question, as follows, beginning on page 27, under “Who Should Baptize?”

“Once a person is truly ready for baptism, a true minister of Christ should perform the baptism, though it may sometimes require a waiting period by virtue of the fact that a minister of Christ is not immediately available. We need to understand, though, that God is in charge and that when He calls someone and leads them to baptism, He will also work out the necessary details to send one of His ministers to perform the baptism. For instance, God sent Peter to Cornelius, and He sent Philip to the eunuch so that they could be baptized.

“The biblical record indicates that only ordained ministers of God should perform baptisms. The reason is that the baptism is done for the purpose of receiving the Holy Spirit. We need to remember that following baptism by immersing under water, the minister is to pray over the person and to lay his hands on their head so that the person can receive the Holy Spirit. The Bible shows that without the laying on of hands, a person normally does not receive the Holy Spirit.

When should a person be baptized?

Baptism is not for children. But once a person is old enough to comprehend the meaning of baptism, when should his baptism occur? We have answered this question in our free booklet, “Baptism–A Requirement for Salvation,” beginning on page 24. We are quoting the relevant sections below. Following these quotes, we will also quote from the writings of the Worldwide Church of God, under its late human leader, Herbert W. Armstrong, to show that our position today is exactly identical with what had been taught under Mr. Armstrong.

In our free booklet, “Baptism–A Requirement for Salvation?“, the following is pointed out on pages 25-27, under, “When To Be Baptized”?

“Consideration for baptism requires an in-depth personal examination. It is not something to rush into. It is not a decision to be made based on emotions. We don’t simply “give our heart to the Lord.” We need to understand, repent and believe, as previously discussed. Why? Because baptism is a covenant—a contract—with God. Baptism represents an agreement that we make with God to obey Him—a promise to live by His requirements for the remainder of our lives. If we break that promise later, God certainly holds us accountable for doing so.

“God does require us to be baptized in order to receive His Holy Spirit. The question of whether or not to be baptized depends on whether or not a person is old enough to understand and believe in the gospel. This includes the following: an understanding of what sin is; the fact that the death penalty hangs over our heads because of our own sins; the fact that Christ died for us so that we can have forgiveness of our sins when we truly repent of them and accept His sacrifice as payment for our sins; the fact that we need to put our carnal nature into the watery grave, and leave it there; the fact that we can acquire God’s divine nature ONLY through the Holy Spirit dwelling in us; and the fact that we must be baptized in order to receive God’s power to be able to change the way we think, speak and act. If you can grasp the meaning of the aforementioned and genuinely believe these things, then we say, ‘yes, you ought to go ahead with baptism as soon as possible.’

“True, we must not rush into baptism. On the other hand, once we understand what sin is and have truly repented of our sins, and once we believe in the gospel message of Jesus Christ and all that it entails, we are to be baptized immediately. We must not make the mistake of lingering and avoiding our responsibility to be baptized. Thoughts and ideas can easily come into our mind to discourage us from doing so. You can be sure that these ideas DO NOT come from God.

“God WANTS us to be baptized. He COMMANDS us to be baptized. Satan, on the other hand, HATES nothing more than seeing one of “his children” leave him in order to place him- or herself under the government and rule of God. Satan will attempt to thwart our intentions by putting into our minds certain concepts, ideas and arguments in order to make us think that we should not get baptized—at least ‘not yet.’

“These diverting ideas come in different disguises. For instance, we may think that we don’t even need to be baptized because, after all, we are not such a bad person. Make no mistake, EVERYONE SINS, and EVERYONE MUST REPENT. Another argument might be that, if we are baptized now, then all the fun stops, so, let’s have our fun now and repent of it and get baptized later. A third line of reasoning may go this way: ‘I need to be perfect before I can get baptized. I am still trying to get rid of a particular bad habit or a sin and I don’t want to get baptized before I have got rid of it.’

“All of these arguments miss the entire point as to WHY we must get baptized. Perfection will not be achieved in this life based on our own strength. That is why we MUST HAVE GOD’S HOLY SPIRIT OF POWER to help us to overcome our problems. We must, of course, WANT to change. That means, we must not engage deliberately in wrong conduct, knowing that it is wrong. Our weakness and inability to overcome our bad habits only proves that we must get baptized and that we must receive God’s Holy Spirit to HELP us with our battle against our sins.

“If we reason that we don’t want to get baptized yet because we don’t want to miss the fun, then our concept of what ‘fun’ is must be corrected immediately. If baptism is a hurdle to us because we don’t want to give up ‘fun,’ then we are, indeed, missing the point. Perhaps we have a false concept of what it means to be a Christian. For instance, some teach that a Christian must not dance, watch television or movies, drink alcohol, or play cards. None of these prohibitions, however, are biblical. Rather, they are based on human traditions and simply constitute self-imposed religion. On the other hand, if baptism would be contrary to certain habitual actions of ‘fun,’ then our concept of ‘fun’ is contrary to God’s word—with or without baptism. Anyone, who KNOWS better, actually SINS by engaging in sinful ‘fun.’ When we know to do good and to avoid evil, and don’t live accordingly, we sin, whether baptized or not. As we explained before, SIN must be repented of BEFORE our baptism. To delay repentance is dangerous. God holds us accountable for what we know and what we do with the knowledge we have been given.

“When we examine the biblical record, we find that when people were ready for baptism, they were baptized immediately. They did not delay, nor did the ministers have the disciples go through time-consuming ‘courses’ of baptismal ‘requirements’ before they were willing to baptize the person.

“We find that on the day of Pentecost, 3,000 believers were baptized the same day when they heard Peter’s inspired sermon and were motivated to come to genuine repentance (Acts 2:41). We find that Philip immediately baptized the eunuch who had worshipped God in Jerusalem, and who was studying the Bible on his return to Ethiopia (Acts 8:35–38). Philip explained to him the Scriptures as they relate to Jesus and the eunuch was baptized within a few hours. Paul—formerly Saul—was baptized by Ananias within a few days of Paul’s encounter with Christ. Later, Paul described his experience with these words, ‘Then a certain Ananias, a devout man according to the law…came to me; and he stood and said to me…“And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord”’ (Acts 22:12–16). Paul baptized the jailer and his household ‘the same hour of the night’ (Acts 16:33).

“When an adult person has genuinely repented and believes, he or she should be baptized without the necessity of prior laborious requirements. A person who has repented and believes and obeys the gospel, who believes in, and keeps the Sabbath and the Holy Days, who has shown fruits worthy of repentance in his or her life, who tithes and gives offerings according to God’s commandments, and who understands the future that God has in store for us, should get baptized. It is simply unconscionable to require of such a person—as some ministers have done—to first study a laborious Bible course or watch lengthy biblical videos that begin with a simple lesson as to whether or not ‘God’ exists!”

As will be seen from the following quotes, our position is exactly the same as the one that Mr. Armstrong taught.

In his Autobiography, Volume 1, Mr. Armstrong wrote about his own experience regarding his baptism in the hard cover edition on page 319, under “Begotten of God”:

“Finally the study of the subject of baptism was completed. There was no longer doubt. Peter had said: ‘REPENT, and BE BAPTIZED every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Spirit’ (Acts 2:38). To Cornelius and his house, who already had received the Holy Spirit, Peter said: ‘Can any man forbid WATER, that these should not be baptized, which have received the H

The Book of Life or the Tree of Life?

Have you ever noticed an interesting phenomenon, when reading a passage in Revelation 22:19, depending on the translation you may use?

The New King James Bible states: “… if anyone takes away from the words of the book of this prophecy, God shall take away his part from the Book of Life, from the holy city, and from the things which are written in this book.” Similar to the Authorized Version and the German Luther Bibles from 1891, 1984, 2009 and 2017.

However, most translations render the verse in this way (using the New International Version as an example): “And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll.”

Why was Jesus baptized?

The account of Jesus being baptized by John the Baptist is recorded in Matthew 3:13-17, Mark 1:9-11 and Luke 3:21-22. The first chapter of John also mentions the context of when Jesus was baptized as told by John the Baptist (John 1:19-34).

It is important to understand the role of John the Baptist leading up to the baptism of Jesus.

A prophecy in Isaiah 40, verse 3, actually refers—in part—to John the Baptist: “The voice of one crying in the wilderness; ‘Prepare the way of the LORD; Make straight in the desert A Highway for our God.’”

The religious leadership from Jerusalem sent to John the Baptist wanting to know who he was. John’s response was to quote Isaiah 40:3, saying that he was fulfilling this prophecy. He also said, “‘You yourselves bear me witness, that I said, “I am not the Christ,” but, “I have been sent before Him”’” (John 3:28).

What did John the Baptist mean by the phrase, "baptism with fire," as mentioned in Matthew 3:11?

Notice what exactly John said in Matthew 3:11: “I indeed baptize you with water unto repentance, but He who is coming after me … will baptize you with the Holy Spirit and with fire.”

As a part of his ministry, John was baptizing “with water unto repentance” (verse 11). He required that we must “bear fruits worthy of repentance” (verse 8). In comparison, Christ would be coming to also baptize, not just unto repentance, but also, with the Holy Spirit and with fire!

We, of course, are all very familiar with the first part of that statement John had made, in reference to the baptism Christ would bring. One receives the Holy Spirit after repentance, the belief in Christ’s sacrifice, and being baptized with water. In the process of baptism, prior to being submerged under water, one pronounces his or her repentance of past sins, and one’s belief in Christ’s sacrifice and one’s acceptance of Christ as his or her personal Savior. Following the actual submersion under water and being brought out of that grave of water, which event pictures the washing away of all our past sins, the ministers of God lay hands upon the person being baptized and he or she receives God’s Holy Spirit.

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