Why did Mr. Armstrong state that "independents" would not be in the marriage supper of the Lamb?

We addressed this issue, to an extent, in the Editorial, “An Independent Mind,” in Update 208. In the Editorial, we quoted some of Mr. Armstrong’s statements about “independents,” as follows:

“This is what Mr. Armstrong thought about independents: ‘What about a single member, “a joint, or part,” going off by itself–or following a man instead of the Church of God that is in direct continuous succession from the apostolic Church founded by Christ, in A.D.31? He is like a joint or a piece of wood or stone, entirely outside of, and therefore no part of the body of Christ that shall marry Christ’ (The Incredible Human Potential, ed.1978, pp.123, 124-125).”

These appear to be powerful statements; yet, there must have been a reason why Mr. Armstrong felt this way. Mr. Armstrong’s statements are Biblically founded, as explained below.

An “independent” has in essence taken upon himself the prerogative to reject the government of God which was established by God Himself, and which was revealed by Christ in Ephesians 4:11-13: “And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping [or perfecting] of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect [or full-grown] man, to the measure of the stature of the fullness of Christ…”

The purpose of the ministry is to edify the members to achieve the goal of becoming sons and daughters of God. In addition, Hebrews 10:25 admonishes us not to forsake the assembling of ourselves together, especially on the weekly Sabbath and the annual Holy Days, to be nourished by God’s Church and His ministry, and to encourage each other through uplifting and positive communication.

God’s Church is a spiritual organism, but this does not mean that it is not organized. Paul tells us in 1 Corinthians 12:18-28: “But now God has set the members, each one of them, in the body just as He pleased… And the eye cannot say to the hand, ‘I have no need of you, ‘[i.e., I am an independent; I don’t need the Church or anyone in the Church]; nor again the head to the feet, ‘I have no need of you.’… But God composed the body… that the members should have the same care for one another. And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it… And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues.”

Christ said to His Church in John 15:12: “This is My commandment, that you love ONE ANOTHER as I have loved you.”

Can’t we see that passages like the ones quoted above totally disprove and refute the concept of an “independent”–that he can be on his own, and still be a part of the Church? The Bible makes it very clear that he CANNOT BE.

Christ will marry His bride–His Church–when He returns. At that time, the bride will have made herself ready (Revelation 19:7). This means, the Church has allowed Christ to “sanctify and cleanse her… to present her to Himself as a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish… For we are members of His body, of His flesh and of His bones” (Ephesians 5:26-30). Christ has decreed, as we saw earlier, that Church members can only become “perfect” WITHIN the Church–within HIS very Body. Christ told us in John 15:6: “If anyone does not abide in Me [that includes Christ’s BODY, His Church, compare Ephesians 1:22-23; Colossians 2:18-19; 3:15; 1 Corinthians 10:17; 12:27], he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned.”

To reject the ministry established by God and Christ, and to separate from Church brethren who are sanctified by God, is paramount to rejecting Christ and His Body, as well as the government of God which God established in His Church.

Let us examine an example of this rejection in the Old Testament, as revealed in 1 Samuel 8:4-7:

“Then all the elders of Israel gathered together and came to Samuel at Ramah, and said to him, ‘Look, you are old, and your sons do not walk in your ways. Now make us a king to judge us like all the nations.’ But the thing displeased Samuel [or, was evil in Samuel’s eyes], when they said, ‘Give us a king to judge us.’ So Samuel prayed to the LORD. And the LORD said to Samuel, ‘Heed [or listen to] the voice of the people in all that they say to you; for they have not rejected you, but they have rejected Me, that I should not reign over them.”

Notice that when the nation insisted on having a king over them, like the nations around them, they rejected God’s rule over them. By extension, they rejected God. In the same manner, when people reject God’s true ministry in this Church era, as established by God, they reject the government of God, and by extension, they reject GOD.

As a result of this rejection, God has no choice but to reject THEM. Notice what Christ says in John 12:48: “He who rejects Me, and does not receive My words, has that which judges him–the word that I have spoken will judge him in the last day.”

Some might justify becoming independent in the face of widespread heresy in the doctrines, teachings and practices of the Church. False leaders have arisen and have actually gained control of some of the membership and assets of God’s Church. That has forced faithful members to withdraw from those who begin to preach “a different gospel” (compare Galatians 1). In times like this, the people of God have become scattered; however, far too often, this has become an opportunity for false ministers to build their own following. John wrote of this very attitude and problem in the Church at his time: “I wrote to the church, but Diotrephes, who loves to have the pre-eminence among them, does not receive us” (3 John 9).

Paul instructed Timothy, who was a minister under his guidance: “Take heed to yourself and to the DOCTRINE. Continue in them, for in doing this you will save both yourself and those who hear you” (1 Timothy 4:16).

The Church of God has experienced a very challenging time following the death of Mr. Herbert W. Armstrong. Those who gained the leadership in the Worldwide Church of God rejected the core doctrines, as established under Mr. Armstrong. In this context, it is difficult for those who now seek to faithfully and zealously adhere to the gospel brought by Jesus Christ and faithfully proclaimed by His established ministry! However, Christ says that when we ask, seek and knock, we will find, as God will open the door of understanding to us.

Our advice to “independents” is to look to the Word of God to test what is being taught. Note the record of the people in Berea: “These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so” (Acts 17:11). Paul said, “Imitate me, just as I also imitate Christ” (1 Corinthians 11:1).

Even though we recognize the difficulties for those who want to stay loyal to God and His Church to find and identify their brethren who have remained faithful, to become an “independent” is not the answer–judging by God’s inspired Word. This is even more so, when a follower, be it for imagined or even real “injustice,” or because of MINOR disagreements with perhaps technical points of non-salvational issues, leaves a faithful organization, which belongs to the spiritual Body of Christ, to BECOME an “independent.” As explained herein, “independents” are in a very precarious position if they do not repent in time, since they, in effect, might miss out on salvation. We should bear in mind that it was Satan who originally rejected the government of God and invented an alternate way of doing things– following the way of competition, get and self-aggrandizement, which he felt was superior to God’s way of cooperation, give and humility.

In summary, when a person rejects the government of God, including the true and faithful ministry established by God in His Church, he rejects God. This sin MUST be repented of! Mr. Armstrong once asked, that if in this life we do not want to be ruled by the government of God, how can God use us to rule over others in the future? This is a serious matter which anyone who is inclined to reject God’s government in His Church has to consider, for the sake of his own salvation. Therefore, it is imperative to those who by their words and/or actions have rejected the government of God in the Church, to repent before it is too late.

Lead writer: Rene Messier

The Give Way

On October 1, 2005, Edwin Pope will give the sermon, titled, “The Give Way.”

The services can be heard at www.cognetservices.org at 12:30 pm Pacific Time (which is 2:30 pm Central Time). Just click on Connect to Live Stream.

The Feast of Trumpets is next week — from Monday sunset to Tuesday sunset. Date: October 4.

Please note that there will be two services that day, covering the meaning of that special annual Holy Day:

Dave Harris will be speaking in the morning from Colorado, at 9:00 am Pacific Time (which is 11:00 am Central Time); and Norbert Link will be speaking from San Diego, CA, at 1:30 pm Pacific Time (which is 3:30 pm Central Time).

The services can be heard at www.cognetservices.org. Just click on Connect to Live Stream.

Preaching the Gospel & Feeding the Flock

Rene and Delia Messier report that on September 16, 2005, at 12:40, their youngest daughter gave birth to their seventh grandchild, Sarah. The baby weighed 8 lbs, 5 ounces. All are doing well.

A new member letter has been written and sent out. This will be the last letter before the Feast of Tabernacles. In the letter, Norbert Link discusses present world conditions and points out the solution to our problems. The member letter is now available on the web.

Our new booklet on Predestination and related topics has entered the second review cycle.

Many people in Protestant churches pray to Jesus Christ, while Mary and various saints are also addressed in Catholic prayers. What is the Biblical teaching regarding whom a Christian should talk to in prayer?

There is indeed much confusion regarding how to pray and to whom one should pray; however, the Bible clearly reveals that the followers of Jesus Christ should direct their prayers, first and foremost, to God the Father.

When asked about how to pray by one of His disciples, Jesus was very specific regarding to whom prayer was to be offered: “So He said to them, ‘When you pray, say: Our Father in heaven, Hallowed be Your name. Your Kingdom come. Your will be done On earth as it is in heaven ‘” (Luke 11:2). In the full context of His instruction about prayer, we find this final comment: “‘If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him! ‘” (Luke 11:13).

Jesus teaches that we should address our prayer to the Father, and in so doing, He is pointing to the ultimate relationship that God is creating with mankind! In the account in Matthew concerning Jesus ‘ instruction about prayer, we read, “And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words. Therefore do not be like them. For your Father knows the things you have need of before you ask Him ‘” (Matthew 6:7-8).

Note that Jesus says that the heathen think that their prayers are heard. That also applies to those who are deceived and believe that they are practicing Christianity! Jesus warns that many will say that they invoked the name of Jesus as a part of their religious practices; however, Jesus states: ” ‘And then I will declare to them, “I never knew you; depart from Me, you who practice lawlessness!” ‘” (Matthew 7:23).

When Jesus and His disciples came to a city of Samaria, He discussed worship with a woman from the area–a Gentile. Jesus stated: “‘…Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. You worship what you do not know; we know what we worship, for salvation is of the Jews. But the hour is coming and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. God is Spirit, and those who worship Him must worship in spirit and truth ‘” (John 4:21-24).

In a pointed exchange between Jesus and some of the Jews, we find this record in John 8, verse 42: “Jesus said to them, ‘If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but he sent Me. ‘” Continuing in this account, Jesus shows that even these Jews who were a part of the physical lineage of Abraham were not true worshippers of God: “Jesus answered, ‘If I honor Myself, My honor is nothing. It is My Father who honors Me, of whom you say that He is your God. Yet you have not known Him… ‘” (John 8:54-55).

Knowing the Father is the result of being called. Here is how Jesus explains how one may come to know the Father: ” ‘All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him ‘” (Matthew 11:27).

Jesus said, “‘…I am the way, the truth, and the life. No one comes to the Father except through Me ‘” (John 14:6). He taught His disciples that following His death and resurrection they were to pray to the Father–asking in the name of Jesus Christ (compare John 15:16; 16:23). Jesus opened the way for His followers to pray directly to the Father: “‘In that day you will ask in My name, and I do not say to you that I shall pray the Father for you; for the Father Himself loves you, because you have loved Me, and have believed that I came forth from God ‘” (John 16:26-27).

In His own personal references about God, Jesus refers to Him as “Father”–particularly when praying. (Compare Matthew 26:39, 42; Luke 10:21; Luke 23:34, 46; John 11:41; John 12:28; John 17:1) The remarkable truth is that this Father-Son relationship is what has always defined these two members of the God Family, and it is the kind of relationship that Christians are promised throughout the limitless future of eternity! Please refer to our booklet titled, “God Is A Family,” for a fuller explanation.

Jesus told His disciples that He was about to return to His Father, and in this context, He said, “‘…My Father is greater than I ‘” (John 14:28). Paul adds this explanation about the plan God is working out: “Then comes the end, when He [Jesus Christ] delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power” (1 Corinthians 15:24). Also, we read in verse 28: “Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all.”

The Book of Hebrews explains: “Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens” (Hebrews 8:1). Hebrews also reveals that Jesus Christ opened the way to the Father, and that He continues as High Priest on our behalf when we come before God the Father in prayer: “Therefore, He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them” (Hebrews 7:25; also, compare Hebrews 4:14-16). John writes: “…And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous” (1 John 2:1; also, compare Romans 8:34).

The early New Testament church was encouraged to pray, and Paul directed Christians to bring their needs and desires directly to God the Father through–that is, in the name of or by the authority of–Jesus Christ: “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus” (Philippians 4:6-7).

There is absolutely no Biblical basis for praying to anyone but God. When John, on two occasions was so overwhelmed and filled with awe by the visions revealed through one of God ‘s angels, he reacted by falling down to worship the angel: “Then he said to me, ‘See that you do not do that. For I am your fellow servant, and of your brethren the prophets, and of those who keep the words of this book. Worship God ‘” (Revelation 22:9; compare Revelation 19:10).

However, there is at least one Biblical example when one of Christ’s servants prayed to Christ. We read in Acts 7:59-60: “And they stoned Stephen as he was calling on God [note that the word “God” was added, as it is not in the original] and saying, ‘Lord Jesus, receive my spirit.’ Then he knelt down and cried with a loud voice, ‘Lord, do not charge them with this sin.’ And when he said this, he fell asleep.”

It is therefore not wrong to include, OCCASIONALLY, in our prayers to the Father a direct acknowledgement of Jesus Christ [besides the fact that we are to pray “in Christ’s name,” or by His authority]. After all, Christ is God, and He was even worshipped when He was on this earth, in the flesh. We receive the Holy Spirit from both the Father and the Son, and both the Father and the Son live in us. The Holy Spirit, however, is not God or a person; therefore, we should never pray to the Holy Spirit (see our free booklet, “Is God a Trinity?”). We can ask God for more of His Spirit to assist us in coming to the Truth and for help in living as Christ lived.

Additionally, praying to Christ should not become the major focus of our prayer life. As the Scriptures show, Christ directed us to pray to the Father–as the HIGHEST BEING in the God Family. Because the Father accepts the sacrifice of Jesus Christ on our behalf, the way is now open for us to come with confidence to the throne of God for help (compare Hebrews 10:19-22).

When we do pray to the Father, we have this guiding assurance: “And whatever we ask, we receive from Him, because we keep His commandments and do those things that are pleasing in His sight. And this is His commandment: that we should believe on the name of His Son Jesus Christ and love one another, as He gave us commandment” (1 John 3:22-23).

Lead Writer: Dave Harris

It Isn't Easy

On September 24, 2005, Dave Harris will give the sermon, titled, “It Isn’t Easy.”

The services can be heard at www.cognetservices.org at 12:30 pm Pacific Time (which is 2:30 pm Central Time). Just click on Connect to Live Stream.

PREACHING THE GOSPEL AND FEEDING THE FLOCK

A new StandingWatch program was posted on the Web, titled, “The Beginning of Sorrows.”

This week, the following notices pertaining to the Feast and Church activities were submitted to The Journal, to be published in their next edition:

California–Los Osos: Church of the Eternal God, P.O. Box 270519, San Diego, CA 92198, Web: www.eternalgod.org. Contact: J. Edwin Pope at 951-698-1835, or Norbert Link at 760-788-8033. Also, LIVE Services broadcast every day at www.COGNetServices.org.

The Church of the Eternal God in the USA, together with its affiliates in the UK (Global Church of God) and Canada (Church of God, a Christian Fellowship), are pleased to announce the publication of their latest booklet, “The Fall and Rise of Britain and America.” The booklet has been posted on the Church’s websites, as have been all of the Church’s 19 booklets (USA: www.eternalgod.org; United Kingdom: www.globalchurchofgod.co.uk; and Canada: www.churchofgodacf.ca).

In addition, the Church is making available, on CD, 63 audio recordings of its StandingWatch video programs. The video programs are posted on the Church’s StandingWatch website (www.StandingWatch.org).

Hard copies of the Church’s booklets, as well as CDs of the StandingWatch programs, can be requested by writing to Church of the Eternal God, PO Box 270519, San Diego, CA 92198, USA.

Standing Up For Your Belief

Standing Up For Your Belief
by Simon Akl (16)

In today’s world, numerous detractions and sins surround us. In school, we are constantly submitted to the famous false notion of evolution. Teachers are always trying to brainwash us, by forcing this common deception upon us. But as many of us know, this theory has no truth to it (compare, “The Theory of Evolution–a Fairy Tale for Adults?”). In this corrupt world we need to be willing to stand up for our beliefs, even if we are facing attack and persecution. How far are we willing to go to state the truth?

Last year in my “Theory of Knowledge” class, I had the chance to give a speech on Creation vs. Evolution. At first I thought that since this was such a controversial subject, I would try to just give an informative speech, rather than becoming “argumentative.” I was a little afraid of taking the creationists’ side because we had previous debates on this subject in my class, and they, apart from myself, were all believing in evolution. I had even gone to the teacher to ask his permission to see if I could just state both sides’ arguments, and he had agreed. But after much thought and prayer, as well as consultation with friends from church, I came to the conclusion that we cannot compromise when it comes to God and His Word. I realized that in life we will always be faced with obstacles concerning our beliefs, and so we should not be afraid or back down, but instead stand up strong for the truth.

Our class speeches were supposed to take half an hour, but I ended up speaking for a whole hour. We had a lengthy debate after the presentation. All of my classmates were shooting at me, one after another, with numerous questions. Everyone tried to prove to me that evolution was not just a theory but the real truth. I was left all alone on my little island fighting off these hungry sharks. But I stood my ground and continued to state my position. Once the class had finished, the teacher congratulated me on my “outstanding performance.” As I left the classroom, my classmates approached me, one by one, and also–surprisingly–congratulated me. They explained that they respected what I had done, and understood that it was hard debating everyone by myself. Although we had different opinions, they all accepted the fact that I had stood up strong for my belief.

While I had been preparing for my presentation, there was always a little fear to go against everyone. But afterwards, the feeling of standing my ground felt great. I realized that God had answered my prayers and helped me. I also realized that we should never compromise when it comes to God, and that we should never be afraid. Fighting small obstacles, such as these, help us develop our character, and it will allow us to fight off greater challenges in the future. This is why “standing up for your belief” is so important.

Why do people die prematurely, even though they honor their parents? Doesn't this contradict God's promise of long life in Exodus 20:12?

It is indeed correct that God promises long life to those who honor their parents. We must understand, however, the correct meaning of this promise.

Exodus 20:12 states: “Honor your father and your mother, that your days may be long upon the land which the LORD your God is giving you.” Deuteronomy 5:16 adds: “Honor your father and your mother, as the LORD your God commanded you, that your days may be long [AV: PROLONGED], and that it may be well with you in the land which the LORD your God is giving you.”

This commandment is specifically repeated, as binding on the church, in Ephesians 6:1-3: “Children, obey your parents in the Lord, for this is right. ‘Honor your father and mother,’ which is the first commandment with promise: ‘that it may be well with you and you may live long on the earth.'”

The Nelson Study Bible comments: “The benefits of respecting one’s parents would be long life and success.” Similarly the New Bible Commentary: Revised: “Long life is promised as an incentive to obedience (cf. Eph. 6:2). Honour to parents is limited by the honour due to God, who is supreme. Both allegiances are perfectly combined in Christ (Matthew 10:37; 19:29; Luke 2:49, 51; John 19:26, 27).”

But we must note that Jesus Christ did not live a long physical life. He died when He was only 33 years old.

Matthew Henry’s Commentary tries to get around this obvious problem, by trying to limit God’s promise to the people living in Canaan at that time: “[God] mentions his bringing them into Canaan. A long life IN THAT GOOD LAND is promised particularly to obedient children.” However, Paul later quoted this Old Testament passage in Ephesians 6:1-3, without limiting it to the land of Canaan (As the New King James Bible and most translations render the passage in Ephesians 6:3, Paul speaks about children living long on the EARTH). Further, Isaiah stated, while still in the Promised Land: “The righteous perishes, And no man takes it to heart; Merciful men are taken away, While no one considers That the righteous is taken away from evil. He shall enter into peace; they shall rest in their beds, Each one walking in his uprightness” (Isaiah 57:1-2).

Again, we find that a righteous person [who honors his parents] sometimes dies prematurely, to be taken away from evil.

To properly understand God’s promise of a long life to respectful children who honor their parents, we need to consider three different possibilities:

(1) Even though some may appear to live righteously and to keep the Fifth Commandment, they really don’t–in God’s eyes. As the Nelson Study Bible explains: “Care of one’s elderly parent was a basic element of social responsibility and godly piety in Israel… People who were faithless to God in disregarding their parents would not last long in the new Promised Land.” The New Testament makes clear that a believing man or woman should look after and take care of their parents (1 Timothy 5:4, 16; compare Mark 7:10-13).

In addition, some who die, without having enjoyed long lives, might have kept the Fifth Commandment, in a general way, but they might have violated other commandments of God. But God’s law is a package, and can’t be looked upon in an isolated fashion. James tells us that when we violate one of God’s commandments, even though we keep the rest, we have still violated God’s entire law (James 2:8-13). When we do that, we cannot expect God’s protection in dangerous situations, or His intervention to save us from premature death.

The same is true in respect to God’s promise in Malachi 3:10. God promises us physical blessings if we pay His tithe to His Church. We cannot expect being physically blessed by God, if we refuse to obey His commandment to tithe (verse 9). In other words, one is under a curse who refuses to pay God’s tithe to God’s Church, and decides to either not tithe at all, or to deposit God’s tithe in a personal private savings account. But, even if a person tithes diligently–like the Pharisees did in Christ’s time–he still can’t expect that God will bless him financially, if he violates other laws of God. These could be laws regulating sound financial principles, as well as spiritual laws.

Again, we must emphasize that God’s laws, statutes and judgments are a package, to be kept in their entirety. This is not to say that we will keep them perfectly–we will slip and fall, but we can obtain God’s forgiveness upon our repentance, and move on (1 John 1:8-9). The righteous may fall seven times, but he will rise up again every time (Proverbs 24:16).

On the other hand, somebody who flagrantly disobeys God’s laws–who practices a wrong way of life–can’t expect to be blessed by God, if he “keeps” one of his laws (such as the Fifth Commandment or the Tithing Law). Since he is intentionally violating the rest of God’s laws, his heart is not right with God. However, we read in Acts 17:30 that God may overlook the time of IGNORANCE; and that He therefore may bless someone who comes to the understanding of the knowledge of the truth regarding ONE commandment, and responds to God by obeying it.

(2) As mentioned before, in properly understanding Exodus 20:12, we must realize that God may decide to override His general promise of long physical life, under certain circumstances. It was preordained that Christ’s life on earth would be short–even though He kept all of God’s laws perfectly. Also, God may sometimes decide to let a righteous person die, to save him from the evil to come, as the righteous will be resurrected to eternal life within the next second of his consciousness (compare 1 Corinthians 15:50-54).

(3) The fact that the righteous will inherit ETERNAL life provides a third way of looking at God’s promise in Exodus 20:12. When God resurrects a righteous person to eternal life, He will give him the land or the earth to possess forever (compare Matthew 5:5; Psalm 37:11; Isaiah 57:13; 60:21). Please note that both in the Hebrew and in the Greek, the words for “land” and “earth” are the same; i.e., “erets” in Hebrew and “ge” in Greek. When we read in Exodus 20:12 that the one who honors his parents will be living long in the land, it can also be understood to mean that he will live long on the earth–as an immortal spirit being. The implication is, of course, that if we refuse to keep God’s commandments, and especially the one enjoining us to honor our parents, we will not obtain eternal life–we won’t live long on the earth or in the land which God has promised to Abraham and his spiritual descendants (compare Romans 4:13-25; Galatians 3:29).

God has indeed promised long life to those who obey Him. A special blessing is expressed for those who honor their parents. It is not an unconditional promise in the physical realm, as God may deem fit to override His promise for special, individual reasons. Barring this, we can rely on God’s promise of long life in this flesh–and, more importantly, life everlasting in the Kingdom of God.

Lead Writer: Norbert Link

True Christian Virtue

On September 17, 2005, Norbert Link will give the sermon, titled, “True Christian Virtue.”

The services can be heard at www.cognetservices.org at 12:30 pm Pacific Time (which is 2:30 pm Central Time). Just click on Connect to Live Stream.

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