Predestination and the Book of Life

On Saturday, January 29, 2005, Norbert Link will give the sermon, titled, “Predestination and the Book of Life.”

The services can be heard at www.cognetservices.org at 12:30 pm Pacific Time (which is 2:30 pm Central Time). Just click on Connect to Live Stream.

Is it a Biblical obligation or merely a Church tradition that God's ministry officiate during a wedding or burial of Church members?

While the current practices of the Church of God have been shaped by both national laws and customs regarding the conducting of both weddings and funerals, the ultimate basis is firmly established in Scripture. These significant events of a Christian’s life are of great importance in the plan which God has established for all of mankind.

The joining together of a man and woman in marriage is a holy ordinance of God. This can be seen from numerous Scriptures. Marriage was established by God from the beginning of mankind’s existence on the earth. From Genesis 1:27-28, we see that God created male and female humans. In Genesis 2:20-25, it is further explained that the man and the woman were to be joined together, and the woman is specifically designated as the man’s wife. Further confirmation is given that it was God Who established marriage: “‘Therefore what God has joined together, let not man separate'” (Mark 10:9; compare, too, Matthew 19:1-9). It is of particular significance that in the previous verses, Jesus explained that Moses was allowed, because of the hardness of the people’s hearts, to grant divorces for different reasons. Christ added, however, that this was not so in the beginning, and that Christians are only permitted to divorce in very limited circumstances. One reason for divorce was established in the record of the Church of God as noted in the letter from Paul to the Church at Corinth–that is, when an unbeliever is no longer pleased to dwell with the believer, and departs from his or her marriage obligations (compare 1 Corinthians 7:12, 15).

God hates divorce. Note this powerful rebuke from God to those who question why God is not blessing them: “…Because the LORD has been witness Between you and the wife of your youth, With whom you have dealt treacherously; Yet she is your companion And your wife BY COVENANT” (Malachi 2:14). In Proverbs 2:17, we read that the immoral woman “forsakes the companion of her youth and forgets the COVENANT OF HER GOD.”

We understand that “…God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues” (1 Corinthians 12:28). More details are given concerning these appointments and their purpose in Ephesians 4:11-16, as well as in 1 Thessalonians 5:12-13; 1 Timothy 4:6-7; 5:17; and Hebrews 13:7. In Matthew 18:15-20, Jesus gives us an example of the Church of God being administered. Decisions must be made on a variety of issues by applying the Word of God and seeking God’s Will through prayer. That is a part of the administration of the Church that God has given to His ministry.

Note the example found in 1 Corinthians 6:1-6. Paul strongly rebukes the members for taking matters against one another to the world (“the unrighteous… who are least esteemed by the church”– verses 1 and 4). Rather, he shows that “a wise man” should be able to judge these problems in the Church (verse 5). Why? We in the Church of God are bound by the laws of God, and they take precedence over the laws of man, if there is a conflict. For us, the issue is a matter of submitting, first and foremost, to God’s Will.

Marriage laws vary from society to society. In fact, in some nations marriages are not recognized by governmental authorities when merely and solely performed by a minister. However, for members of the Church of God–while we are to respect the laws of the land in which we live–marriage is governed by the greater laws of God. In countries, where only civil marriages are recognized by the government, Church members have asked a minister of God to officiate, in addition, over the marriage ceremony in a religious setting. During the ceremony, the minister emphasizes the purpose of marriage, and that the couple is entering into a life-long COVENANT with God. He also places his hands on the couple, while asking God in prayer to sanctify the marriage and to set aside the couple for the holy purpose of the marriage relationship. (That God’s minister lays hands on the couple is highly significant: The Biblical procedure of laying on of hands is done for “sanctification,” that is, for the purpose of setting the person or persons aside for a holy purpose.)

A minister of God’s Church, today, officiates in many duties associated with the Biblical command to both preach the good news of God’s Kingdom and to serve the Church of God. We have the examples of Jesus Christ and of those who faithfully followed Him as recorded in God’s Word. Jesus Christ, while here on the earth, specifically and ceremonially blessed little children: “And He took them up in His arms, laid His hands on them (!), and blessed them” (Mark 10:16). We now follow this example by setting aside a time at the Feast of Tabernacles each year to bless little children. This, then, has become a “custom” or “tradition” of the Church.

In the time of Jesus, the Jews had many customs or traditions as a part of their worship. However, Jesus, time and again, rejected the wrong aspects that had arisen: “He answered and said to them, ‘Why do you also transgress the commandment of God because of your tradition?'” (Matthew 15:3).

Not all tradition is, of itself, bad–as we can see concerning the burial of Jesus Christ: “Then they took the body of Jesus, and bound it in strips of linen with the spices, as the custom of the Jews is to bury” (John 19:40). Reading the full account of this occurrence as recorded in John 19, we note that the burial of that day was different from that of Abraham, of Isaac and of Jacob (Israel). Furthermore, Jacob was embalmed (Genesis 50:2). His son, Joseph, officiated in this burial, which included taking his father’s body back to the promised land (compare Genesis 50:1-10, 14). A period of great mourning was observed. Likewise, we find other Biblical examples of ceremonial burials in the Bible in which customs of the day were observed (Moses: Deuteronomy 34:5-8; Samuel: 1 Samuel 25:1; David: 1 Kings 2:10; John the Baptist: Matthew 14;11-13).

For members of the Church of God, death is to be viewed in light of God’s truth (compare 1 Corinthians 15). We also read: “But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope” (1 Thessalonians 4:13). In a very true sense, Paul–through inspiration from God–established the basis for members to deal with death. For those not called to the truth of God, this knowledge is either completely missing, or it is interwoven with false and deceptive teachings about one who dies going to heaven or purgatory, limbo or hell.

Because of the understanding God has revealed to His Church, it has been a long standing practice for the elders of the Church to officiate over matters such as marriage between those who are part of the Church of God, as well as burials. However, depending on the particular situation, a minister may also conduct a memorial or burial service for non-members.

Burials are performed as a service to family and friends of the deceased when one in the faith dies and is put in a place of rest, awaiting the return of Jesus Christ to establish His Kingdom on the earth. This is, of course, a time of trial for the family and friends, due to the loss of fellowship for a time. The purpose of the service is to give comfort and hope in reminding family and friends of the fact that the very next thought the deceased will experience will occur when he or she comes forth from the grave. His or her first awareness will be the glorious, spiritual body which God will give to all His faithful children.

One distinction exists between wedding ceremonies and services performed in relation to burials and anointings for healings. Paul tells us in 2 Corinthians 6:14-17 that we are not to be unequally yoked with unbelievers. Therefore, the ministry of the Church of the Eternal God in the USA, the Global Church of God in England, and the Church of God, a Christian Fellowship in Canada, will only officiate over a marriage between a man and woman, if both are baptized in the faith, and have received God’s Spirit. This rule does not apply, however, relative to funerals and anointing for healing.

Anointing for healing of both Church members and non-members, ordinations of deacons and deaconesses or elders (Acts 14:23; Titus 1:5-9), and baptisms are instances where God’s ministers administer or officiate. In ALL of these cases, the Biblical procedure of laying on of hands is practiced (compare James 5:14; Luke 4:40 regarding healing; Acts 6:6; 2 Timothy 1:6 regarding ordinations; and Acts 8:17; 19:6 regarding baptisms). This is all done by the ministry because God has established this procedure for His Church: “‘For the lips of a priest should keep knowledge, And people should seek the law from his mouth; For he is the messenger of the LORD of hosts'” (Malachi 2:7).

It is an awesome responsibility to stand as representatives of God and Jesus Christ in matters such as these. Likewise, less we look upon the administration of God’s Church lightly, let us also consider the warning of Hebrews 5:4 concerning what God has ordained: “And no man takes this honor to himself, but he who is called by God, just as Aaron was.”

Who You Are!

On Saturday, January 22, 2005, Dave Harris will give the sermon, titled, “Who You Are!”

The services can be heard at www.cognetservices.org at 12:30 pm Pacific Time (which is 2:30 pm Central Time). Just click on Connect to Live Stream.

Preaching the Gospel & Feeding the Flock

A new member letter was sent out this week. In it, Norbert Link discusses our awesome future, which can give us encouragement in the face of trials and suffering. One reader in Great Britain already commented, as follows: “Complimenting you on the latest letter regarding the ever-increasing suffering in the world and the need to KNOW that God is taking care of us–if we endure. It is so important not to lose faith to have the hope and certainty of our future.” You can find the letter on the Web soon.

Two new StandingWatch programs were recorded, titled, “They Shall Live Again,” and “Ghosts of Departed Ones?”

Is it possible that God may delay or accelerate end-time prophecies?

This possibility exists. In fact, several Scriptures suggest this to be the case.

For instance, we read in 2 Peter 3:12 that we are to be “looking for and hastening the coming of the day of God” — the return of Christ. The New Strong’s Exhaustive Concordance of the Bible (“Strong’s”) defines the Greek word, “speudo,” (under #4692), translated as “hastening,” as “to ‘speed’…, urge on…; by impl. to await eagerly; (make, with) haste unto.”

Young’s Analytical Concordance to the Bible (“Young’s”) defines the word as, “to hasten,” or, “urge on.” The same Greek word is used, for instance, in Luke 19:5-6 and Acts 22:18 (translated as, “make haste”). In Acts 20:16, it is translated as “(he) hasted” and in Luke 2:16, it is translated as, “(they came) with haste.” Of course, to await or to anticipate eagerly Christ’s return has been the role of every Christian in all ages. Jesus instructed all Christians concerning prayer to ask: “‘Your kingdom come. Your will be done On earth as it is in heaven'” (Matthew 6:10). Paul stated about the return of Christ that we should be even more diligent concerning our fellowship as a Church, “…and so much the more as you see the day approaching” (Hebrews 10:25). These statements affect all Christians in the Church leading up to Christ’s return.

At the same time, it cannot be denied that passages such as 2 Peter 3:12 or Hebrews 10:25 gain an additional strong meaning for the end-time generation of the Church. In fact, Paul says that all has been written for us, as an example, “upon whom the ends of the ages have come” (compare 1 Corinthians 10:11).

2 Peter 3:12 talks especially to end-time Christians. The literal Greek translation of 2 Peter 3:12 reads, according to The Englishman’s Greek New Testament…, An Interlinear Literal Translation: “…expecting and hastening the coming of the day of God by reason of which [the] heavens, being on fire, shall be dissolved, and [the] elements burning with heat shall melt…” The term “hastening” (as used in the New King James Bible) is therefore a correct rendition. The New English Bible says: “look eagerly for the coming of the day of God and work to hasten it on.” The New Testament in Modern Speech, by Richard Francis Weymouth (“Weymouth”), says: “expecting and helping to hasten the coming of…”

The German Elberfelder Bible says, “beschleunigen.” This German word can mean, “hastening,” and it can also mean, “accelerate.” In this context, we might consider Isaiah 62:7, which says, in the Authorized Version: “And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.”

How we could possibly hasten (or delay) Christ’s return — to an extent — can be seen in 2 Peter 3:9: “The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.” Although the time frame here encompasses the entire plan of God, it is apparent from the context that the end-time generation is especially addressed here. The context is Christ’s coming, as verses 3-4 make very clear: “…scoffers will come IN THE LAST DAYS… and saying, ‘Where is the promise of His coming?’…”

According to 2 Peter 3:9, God may delay Christ’s coming, if Church members, whom God wants to be in His Kingdom, are not ready, due to a lack of serious repentance, . The Ryrie Study Bible points out: “To believers, Peter now says that the seeming delay of Christ’s return is for the purpose of allowing more people to repent.”

Some feel that the precise moment of Christ’s return has been fixed for thousands of years — as the Father “knows” the exact moment of Christ’s Second Coming. They say that according to Christ’s words, the Father knew at least 2,000 years ago, when exactly He would send back His Son: “But of that day and hour no one KNOWS, not even the angels of heaven, but My Father only (Matthew 24:36).” (Mark 13:32 adds that not even the Son of God — Jesus Christ — knows that exact time.)

However, in light of the fact that Christ’s return can be delayed or accelerated, it is very doubtful that God the Father “knew” the exact day and hour of Christ’s return for thousands of years. As we will explain, what Christ is actually saying in Matthew 24:36 and Mark 13:32 is that it is within the Father’s authority to decide when the moment of Christ’s return has come, but that moment is indeed conditioned upon certain events.

We need to read Matthew 24:36 and Mark 13:32 together with Acts 1:6-7, which says: “Therefore, when they had come together, they asked Him, saying, ‘Lord, will You at this time [return to] restore the kingdom to Israel?’ And He said to them, ‘It is not for you to know times or seasons which the Father has put in His own authority.”

Matthew 24:36 and Mark 13:32 do not say, in connection with Acts 1:7, that the exact time of Christ’s return and the restoration of the Kingdom of God was already fixed more than 2,000 years ago. Rather, it is within God the Father’s authority to decide when to send Christ. Has He already made that decision? Had He decided already 2,000 years ago, when Christ spoke those words, when exactly He would send Christ back to this earth? One might say, God knows everything, but there are certain things that God does not want to know. For instance, God does not want to know whether we will sin tomorrow — He did not want to know, when He called us into His truth, whether we will make it into His Kingdom, or whether we will commit the unpardonable sin. In the same way, it is doubtful, that God had already decided 2,000 or 6,000 years ago, when exactly (up to the second!!!) He would send Christ back, as His decision when to do so depends on some factors.

Both Matthew 24:36 and Mark 13:32 only SEEM to say, at first sight, that the Father “knows,” but that no one else, including Christ Himself, “knows.” However, the Greek word for “knows” is, according to Strong’s, No. 1492, a primary verb, used only in certain past tenses; it is a proposition for “see” (lit. or fig.), and it can mean, by implication, but only when used in the perfect, to “know.” It can also mean, “be aware, behold, CONSIDER, BE SURE, TELL, UNDERSTAND, WISH.”

We should also note that, according to the two passages in Matthew 24:36 and Mark 13:32, man, angels and Christ do not know, but only My Father. There is NO VERB here, following “My Father,” so it must be added.

In Acts 1:7, the word for “know” is a DIFFERENT Greek word, see Strong’s #1097. In any event, that passage in Acts 1:7 does not say that God “knows.” It only says that it is not for Christ’s disciples to “know.” In regard to the Father, it is stated that He has “put this” in His own power or authority. Reading Matthew 24:36 and Mark 13:32 together with Acts 1:7, it is apparent that the words which need to be supplied in Matthew 24:36 and Mark 13:32 would have to be those showing God’s AUTHORITY to set the date.

Therefore, a possible rendering of Matthew 24:36 and Mark 13:32 would be:

“But of that day and hour no one knows [“understands,” “can be sure”], not even the angels of heaven, nor the Son, but only the Father [“is sure,” “understands,” in the sense of: “decides”].”

The Bible does not say that the Father already decided thousands of years ago, when exactly to send back the Son. If He had, HOW COULD Christ NOT have known? Some claim that Christ knows now — while He did not know 2,000 years ago — but Christ’s statements refer to the time of His return. Christ’s whole point was that He does not know or is sure of it (as He does not make the decision); hence, it is useless for man to try to figure it out.

We do not find anywhere in the Bible that the time of Christ’s return has been fixed thousands of years ago. Some have pointed to 2 Peter 3:8, claiming that God allotted man exactly 6,000 years to rule this earth, and that exactly after 6,000 years, Christ will return. However, that is not what 2 Peter 3:8 conveys. The Scripture reads: “… with the Lord one day is AS a thousand years, and a thousand years AS one day.”

This Scripture does not provide us with a fixed date. The Greek word for “as” is “hos,” and it can also be translated as “about.” (Compare Young’s, under “about.”) In fact, the Authorized Version translates this word 14 times as “about.” For instance, the word “hos” is correctly translated as “about” in passages such as Mark 8:9; Luke 2:37; 8:42; and John 1:39.

Strong’s points out, under #5613, that the Greek word “hos” is “… very variously used, as follows: about, … (according) as (it had been, it were)…, even as (like)…”

2 Peter 3:8 seems to convey that in the eyes of God one day is ABOUT 1,000 years — not necessarily exactly so.

We might also notice Revelation 10:6. The Authorized Version says that there should be “time no longer.” The New King James Bible says, “… there should be delay no longer.” The Ryrie Study Bible comments: “Lit. there will be no more delay.” So say the Nelson Study Bible, the American Standard Version, Weymouth, as well as the Elberfelder Bible (“Frist, Aufschub”) and the Menge Bible (“Verzug”).

The Expository Dictionary of New Testament Words, by W.E. Vine, states, on page 333, under “season,” that the Greek word for “time” or “delay,” i.e., “chronos,” must be translated in Revelation 10:6 as “delay.” Vine continues to point out that this is “an important rendering for the understanding of the passage (the word being akin to chronizo, to take time, to linger, delay, Matt 24:48; Luke 12:45).”

Under “delay,” Vine states, regarding “chronizo”: “from chronos, time, lit. means to while away time, i.e. by way of lingering, tarrying, delaying; ‘delayeth,’ Matt. 24:48; Luke 12:45; ‘tarried,’ Matt 25:5; ‘tarried so long,’ Luke 1:21; ‘will (not) tarry,’ Heb. 10:37.”

Since Revelation 10:6 says that there will be no more delay, it shows that there HAD BEEN delay before.

Ezekiel 12:25, 28 is another Scripture which supports the concept of a delay prior to Christ’s return. It reads: “For I am the LORD. I speak, and the word which I speak will come to pass; it will NO MORE be postponed… None of My words will be postponed ANY MORE…” This passage seems to say that at one point, God’s words or prophecies were postponed or delayed; but that the time will come, when they won’t be postponed or delayed any longer. This would be similar to the passage in Revelation 10:6, which says that there won’t be any longer “time” or “delay.”

The Church of God has felt, based on this passage and other Scriptures, that God had held back or delayed certain events to take place in the 1970’s and early 80’s. Also, from what we are seeing now in the world, it APPEARS that God is speeding up events to reach their climax soon (compare Matthew 24: 32-35) — BUT NOBODY CAN BE CERTAIN OF THIS, OR KNOW FOR SURE.

Some claim that the day and hour of Christ’s return have been fixed for thousands of years, by referring to Revelation 9:15: “So the four angels, who had been prepared for the HOUR and the DAY and MONTH and YEAR, were released to kill a third of mankind.” However, Revelation 9:15 talks about the time when the angels will be released to kill a third of mankind — it does not talk about the exact time of Christ’s return. This passage does not even say that the exact time of the angels’ actions had been predetermined thousands of years ago — it only says that when the exact time has come for God to intervene, He will command the angels to act.

Some prophecies are conditional — they are conditioned upon whether man repents. Although it is not very likely that the USA or Great Britain will repent, it IS possible. If they do — or if enough people repent — God may hold back the destruction of the USA and Great Britain. It appears that God would not have destroyed Sodom and Gomorrah, if He would have found ten righteous, although He said to Abraham earlier that He would destroy it. Something similar COULD BE possible for modern America and Great Britain, as well as other nations. The Scripture in Jeremiah 18:7-11 supports this conclusion. It says that God will relent of the evil which He intended to bring on a nation, if that nation repents. God had Jonah proclaim that in forty days, Nineveh would be destroyed. This SOUNDED like an unconditional prophecy, but it was not, as God did not do it, when Nineveh repented. However, as the book of Nahum shows, Nineveh was destroyed later. The book of Jonah contains a classic case of a DELAYED prophecy. There are also passages in the book of Joel which leave it open as to whether or not God will start the Day of the Lord at a certain time, depending on man’s reaction and repentance (compare Joel 2:12-14). Although unconditional prophecy will not “fail,” time given for certain events to take their full course may. It says that God will CUT SHORT His work (Romans 9:28).

One thing IS certain, however: God’s patience is not limitless, as the parable in Luke 13:6-9 shows. Christ had just warned His audience that they would perish, if they did not repent (verses 1-5). He continued to present a parable about a tree that had not shown fruits for three years. The tree is granted a fourth and last year, to either produce fruit, or to be cut down after that time. This parable implies that God does set a time limit for a Church member to repent and produce fruit. Christ warned in John 15:2, 5: “Every branch in Me that does not bear fruit He takes away… If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned.” God has allotted to His Church — and mankind as a whole — a certain amount of time to repent. But there will come the moment when God WILL decide to send Christ back. God will not wait forever for everyone in the Church — and in the world — to repent. As in the times of Jeremiah, the time will come when God will not hear anymore prayers for the people of the world; when He will not tolerate any further delay; and when He will cut short His work (compare Jeremiah 7:16; 11:14; 14:11). That is the reason why we read in Isaiah 46:13 (Authorized Version): “I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.”

While the fulfillment of God’s prophecies may tarry for a while, the time will come when there will be no more delay or postponement. We read in Habakkuk 2:2-3: “… Write the vision And make it plain on tablets, That he may run who reads it. For the vision is yet for an appointed time; but at the end it will speak, and it will not lie. THOUGH IT TARRIES [for a while, due to God’s longsuffering and patience toward us in the Church], wait for it; Because it will surely come, IT WILL NOT TARRY [once God has decreed the exact time when to send His Son back and to end man’s rule on earth].”

In conclusion, a word of caution and warning: There is a great danger involved with the concept of trying to figure out, exactly, when Christ returns. The one problem is that if people think that God delays Christ’s coming, believing He is still afar off, they may begin to become slack in their Christian lives (compare Matthew 24:48-50). On the other hand, the belief that Christ’s coming is just around the corner can create a sense of fatalism, especially in younger people, who may say, “Why should I think of getting a career, as everything will be over soon?” As we have said before, we must live as if we still had a whole lifetime ahead of us, with long-term goals. At the same time, we need to always be ready spiritually for Christ’s return, and we must continue to watch world events, leading to the establishment of the Kingdom of God here on earth.

Life of David

On Saturday, January 15, 2005, Norbert Link will give the sermon, concluding his series on the Life of David.

The services can be heard at www.cognetservices.org at 12:30 pm Pacific Time (which is 2:30 pm Central Time). Just click on Connect to Live Stream.

Your Relationship with God, Part 5

On Saturday, January 8, 2005, J. Edwin Pope will give the sermon, concluding his series on “Your Relationship with God.”

The services can be heard at www.cognetservices.org at 12:30 pm Pacific Time (which is 2:30 pm Central Time). Just click on Connect to Live Stream.

Will prophetic events be "cut short"–that is, will some prophecies not come to pass?

The Scripture that some use to teach this concept is Matthew 24:22. Various translations use the terms “cut short” in quoting the words of Jesus Christ. For instance, the NIV states: “‘If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened.'” Similarly, the NKJV renders this verse: “‘And unless those days were shortened, no flesh would be saved; but for the elect’s sake those days will be shortened.'”

What days will be “cut short” or “shortened”?

In verse 3 of Matthew 24, some of the disciples asked Jesus: “‘Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?'” Jesus answered them by revealing events far into the future, and He concentrated His response on the events of the generation alive at the time that the Father would send Jesus back to the earth to forcefully intervene in world affairs.

Jesus stated: “‘Now learn this parable from the fig tree: When its branch has already become tender and puts forth leaves, you know that summer is near. So you also, when you see all these things know that it is near–at the doors! Assuredly, I say to you, this generation will by no means pass away till all these things take place. Heaven and earth will pass away, but MY WORDS WILL BY NO MEANS PASS AWAY'” (Matthew 24:32-35).

Jesus is very clear in stating that what He has spoken regarding prophecy will come to pass–all of it! This includes even everything written in the Old Testament regarding the end time, as Christ is the “Word of God” — the Father’s Spokesman –, inspiring those writings (compare Revelation 19:13; John 1:1, 14). In the parallel record of Luke, we find this statement by Jesus: “‘For these are the days of vengeance, that all things which are written may be fulfilled'” (Luke 21:22). Time and again, Jesus spoke of fulfilling the things written about Himself, and there is no record of Him not completing all that was written about Him (Compare Matthew 21:4; John 13:18; Matthew 26:56; John 19:28). Jesus emphatically stated that He fulfilled ALL that was written about Him: “Then He said to them, ‘These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me'” (Luke 24:44).

In very plain language, Jesus taught about His role, and He further declared that the Word of God would be carried out: “‘Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled'” (Matthew 5:17-18).

This comprehensive statement from Jesus applies to specific prophecies about Him for the time of His physical lifetime, and they apply to yet future events involving not only Himself but the entire Word of God!

From this we can understand that all of what God’s Word has recorded concerning prophecy will be fulfilled!

Some refer to 1 Corinthians 13:8, claiming that this passage says that certain prophecies will not be fulfilled. However, this is not what that passage conveys. It reads: “Love never fails. But whether there are prophecies, they will fail.” Later, in verse 13, Paul says: “And now abide faith, hope, love.” The contrast here is between something which will endure forever, and something which will only endure for a while and then vanish away.

Please note that Paul is using different words for “fail” in verse 8. In the Greek, the word associated with “love” is “ekpipto,” which means, according to Young’s Analytical Concordance to the Bible, “to fall off or away.” The Greek word associated with “prophecy” is, “katargeo.” It means, according to Young’s, “to make useless.” Strong’s Exhaustive Concordance of the Bible gives, as one possible rendering, the expression, “vanish away.”

While love will always endure (as it is part of God’s character–in fact, God IS love), prophecies will cease. This could be a reference to inspired preaching by men (as there will come a time when all men will have been changed into spirit beings–or those who did not qualify for God’s Kingdom will have ceased to exist); or, it could refer to prophecies of the future. If the latter, then they will cease when the events prophesied will have come to pass.

Paul is not saying that some of God’s prophecies, if they are UNCONDITIONAL, will not come to pass. It is true, however, that God has given certain prophecies which are conditional; that is, they depend on whether or not man repents. Notice, for example, Jeremiah 18:7-11; or the entire book of Jonah.

What then is meant in Matthew 24:22? What will be “cut short” or “shortened”?

In the entire record of Matthew 24, Jesus presents an overview to His followers (that includes us in our own generation) of events in the world that will lead to His return. However, He specifically states that we will be only able to recognize the generation of His return (verse 34), but not the exact day (verse 36), nor the exact times or seasons (Acts 1:7), that is, the exact year or the season of that year. Horrific events of wars, earthquakes, persecutions and great tribulation will arise during the period leading to God’s intervention in human affairs. This time period will be unique for its misery and stark hopelessness, with the real certainty of life being eradicated from the earth (Compare Matthew 24:21-22)!

When Jesus does return to this earth, He will face the challenge of dealing with a planet that has been devastated! Isaiah 49:8 states that the coming Messiah would “‘…restore the earth.'” Great future damage will occur to the earth–much of it at the hand of mankind. We find this ominous statement in Revelation 11:18: “‘The nations were angry, and Your wrath has come, And the time of the dead, that they should be judged, And that You should reward Your servants the prophets and the saints, And those who fear Your name, small and great, And should destroy those WHO DESTROY THE EARTH.'”

We understand, then, that God will send Jesus Christ back to this earth to stop what mankind is doing. Through science, various nations have now gained access to the power of nuclear weapons, as well as biological agents, along with other unimaginably vile inventions capable of destroying life on the entire planet. Prophetic events yet to occur indicate that men will begin wars in which these devastating devices will be unleashed on such a scale that only the intervention of God through Jesus Christ will put an end to this coming suicidal madness! (Our writings consistently warn of these impending occurrences. “The Great Tribulation and the Day of the Lord” deals with many of the specific prophecies in this regard; also, please see our internet video program at www.standingwatch.org.)

The answer to what will be “cut short” or “shortened” is exactly stated in Scripture: It is “the days” (Matthew 24:22), when all these terrible end-time events will take place. In other words, man’s time to completely destroy life will not be allowed to run its full course, as God will cut short the destructive actions of a world in rebellion against God–one that will even fight Jesus Christ at His return (Compare Revelation 19:11-21). None of God’s Word will be “cut short” or “shortened.” In fact ALL that God has prophesied unconditionally for the future will come to pass until the last jot and the last tittle are completely fulfilled!

Not of This World

On Saturday, January 1, 2005, Dave Harris will give the sermon, titled, “Not of This World.”

The services can be heard at www.cognetservices.org at 12:30 pm Pacific Time (which is 2:30 pm Central Time). Just click on Connect to Live Stream.

©2026 Church of the Eternal God
Privacy Overview

This website uses cookies so that we can provide you with the best user experience possible. Cookie information is stored in your browser and performs functions such as recognising you when you return to our website and helping our team to understand which sections of the website you find most interesting and useful.