It is interesting to note that, particularly in the last two decades, “independent” Feast of Tabernacles sites have been established. We read in Deuteronomy 16:13-16: “You shall observe the Feast of Tabernacles seven days, when you have gathered from your threshing floor and from your winepress. And you shall rejoice in your feast, you and your son and your daughter, your male servant and your female servant and the Levite, the stranger and the fatherless and the widow, who are within your gates. Seven days you shall keep a sacred feast to the LORD your God in the place which the LORD chooses, because the LORD your God will bless you in all your produce and in all the work of your hands, so that you surely rejoice. Three times a year all your males shall appear before the LORD your God in the place which He chooses: at the Feast of Unleavened Bread, at the Feast of Weeks, and at the Feast of Tabernacles; and they shall not appear before the LORD empty-handed.”

God is very clear when He instructs His people to keep the annual Feasts “in the place which He chooses.” How does He do that? The question is about who decides where a Feast of Tabernacles site should be and the same principle applies to the other Feast days.

Originally, God placed His Name in Jerusalem when the Feasts were revealed to the ancient nation of Israel.  At that time, the Truth of God was given to Israel but as the Word of God spread, particularly after the inception of the New Testament church at Pentecost in 31 AD, it became obvious that the Feast of Tabernacles would have to be kept in other parts of the world.  In recent times, there have been the people of God in most nations around the world who had to be accommodated by Feast sites within reasonable distance for them to be able to attend.

How is this achieved, and by whom?

We read in Ephesians 4:11-16 the following:  “And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head—Christ—from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.”

Unfortunately, these verses don’t appear to sit well at all with some who seem to reject the authority of the ministry.

The Bible clearly reveals that in God’s plan for mankind, the Father is in charge, that Christ is the Head of every church organization and congregation, and under Christ are God-appointed leaders, as we read in Ephesians 4:11-16.  We read in Hebrews 13:17 that we are to “Obey those who rule over you, and be submissive, for they watch out for your souls, as those who must give account. Let them do so with joy and not with grief, for that would be unprofitable for you.” Church members are to be subject to God’s delegated authorities in the church which comprise the ministry.

In 1 Peter 5:1-3, we read about how the ministry are to act:  “The elders who are among you I exhort, I who am a fellow elder and a witness of the sufferings of Christ, and also a partaker of the glory that will be revealed: Shepherd the flock of God which is among you, serving as overseers, not by compulsion but willingly, not for dishonest gain but eagerly; nor as being lords over those entrusted to you, but being examples to the flock.”

Those who are in authority in the church are not to lord it over members but are to serve them and to be examples, and they are given responsibilities to fulfil, one of which is to organise Feast sites.

In the past, God gave responsibilities to man directly – for example, Adam was instructed to name the animals (Genesis 2:19); Moses was spoken to at the burning bush (Exodus 3) and on other occasions; the prophet Samuel was told to anoint Saul as king (1 Samuel 9) and David as king (1 Samuel 16); the word of the LORD came to Jehu against king Baasha (1 Kings 16:1); the word of the LORD came to Elijah to present himself to Ahab (1 Kings 18:1): the word of the LORD came to Ezekiel (Ezekiel 12) and Haggai (Haggai 1 and 2).   These are just some of the examples of God instructing some of His servants.

We read in Matthew 16:16-19: “Simon Peter answered and said, ‘You are the Christ, the Son of the living God.’  Jesus answered and said to him, ‘Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven. And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it.  And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.’” (We read this same principle in Matthew 18:18.)

In our Q&A “Could you explain the extent of the power that Christ gave in Matthew 16:19, to ‘bind and loose’?” we state: “Christ empowered the leadership of the Church, throughout the Church’s history and existence, to discern God’s Will regarding binding Church decisions as to what God permits and prohibits, based on His law, and who is to be excommunicated and reinstated, based on the Church leadership’s discernment of the person’s repentance and God’s forgiveness. This is not to say that Church decisions are to be considered infallible. God does not bind in heaven a Church decision which is against His Will and His Law. We are told that all of us have to GROW in the KNOWLEDGE OF CHRIST (2 Peter 3:18; Ephesians 4:13). Therefore, when God, through the power and wisdom of His Holy Spirit, clearly reveals to the Church leadership that a wrong decision was made in the past, perhaps by not fully submitting to, or understanding the Will of God, such a wrong decision must be corrected immediately.”

The Bible here clearly reveals that God works through the ministry.

God has delegated anointing (James 5:13-15) and baptism (see Acts 19:1-6) through the laying on of hands by elders in the Church of God, not by non-ordained church members, not even deacons.  Please read our Q&A on the concept of the laying on of hands which proves that God has given His ordained ministers the exclusive right to lay hands on anyone for the purpose of “sanctification,” including in areas of baptism, healing, marriage, blessing of little children and ordinations.

It should now be apparent that God works through His ministry and one of their responsibilities is to follow God’s lead in finding and deciding on suitable Feast of Tabernacles sites, and if any baptised members are unwilling to go to a Feast site where GOD has placed His name, then they are being self-willed by either not attending the Feast or by attending a site that has not been chosen, approved of and organised by the Church of God ministry.   In short, they are not willing to submit to God!  They are in effect showing that they are self-willed!

Of course, non-ordained members can be used to search for a site, and once a site has been chosen and approved of by the ministry, many non-ordained members may be used to help in the organisation and the effective running of the Feast.

It appears that, at times, a Feast site may be organised by non-ordained members for which no ministerial approval has been given, and the Feast is then being conducted without ministerial blessing. God is not going to bless and support such an approach and arrangement.  Matthew 7:21-23 is relevant to this situation: “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.  Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’  And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’”

As we read earlier in Deuteronomy 16:13-16, the key words were “in the place which the LORD chooses” which is mentioned twice and so it must be important to God.  It is important to understand and realise that elders in the Church of God have been given God-ordained responsibilities and choosing and approving of a Feast of Tabernacles site is one of them, and such a site then will be “in the place which the LORD chooses” through their actions and any arrangement other than this will not be acceptable to God.

You might want to review a previous Q&A entitled “Why do we attend God’s annual Feast and Sabbath services in the place where God makes His Name to be known?” which was published in our Update 657 dated September 19th 2014.

Lead Writer: Brian Gale (United Kingdom)

Let us review a few more of the many Scriptures that disprove the concept of “once saved, always saved”; that confirm that our sins which we might commit in the future are not automatically forgiven in advance when we “accept” Jesus Christ; that teach that repentance is vital and necessary; and that answer such ridiculous assertions about not having to keep asking for forgiveness or repenting in order to have our sins forgiven.

2 Chronicles 7:14: “… if My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.”

Matthew 4:17: “From that time Jesus began to preach and to say, ‘Repent, for the kingdom of heaven is at hand.’”

Luke 13:2-3: “And Jesus answered and said to them, ‘Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? I tell you, no; but unless you repent you will all likewise perish.’”

Acts 2:38: “Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.’”

Acts 3:19: “Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord…”

Acts 17:30: “Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent…”

2 Peter 3:9: “The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.”

There are many other references but the above should suffice to prove the point that repentance in Scripture is a key requirement for a true Christian.

In our booklet “Teach Us to Pray,” further information is given about the need for repentance. We quote as follows:

On Page 47, under the Subheading: “We Must Confess Our Sins to God”:

“1 John 1:8-9 says: ‘If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.’

“Psalm 32:5 adds: ‘I acknowledged my sin to You, And my iniquity I have not hidden. I said: “I will confess my transgressions to the LORD,” And You forgave the iniquity of my sin.’

On Pages 47-48, under the Subheading: “We Must ASK for Forgiveness”:

“When we confess our sins to God; that is, when we acknowledge our sins to God and admit our mistakes to Him, we need to ask God at the same time to forgive us our sins. Even though God is more than willing to forgive us, we still need to ask Him.

“In Psalm 25:18, David asked God for forgiveness, when he prayed: ‘Look on my affliction and my pain, And forgive all my sins.’ He stated in Psalm 86:5: ‘For You, LORD, are good, and ready to forgive, And abundant in mercy to all those who call upon You.’

On Page 48, under the Subheading: “We Must Ask in FAITH”:

“When we ask God for forgiveness, we must firmly believe that He WILL forgive us. We read that ‘through this Man [Jesus Christ] is preached to you the forgiveness of sins; and by Him everyone who believes is justified’ (Acts 13:38-39).”

On Page 48, under the Subheading: “We Must FORSAKE Our Sins”:

“Proverbs 28:13 says: ‘He who covers his sins will not prosper, But whoever confesses and forsakes them will have mercy.’

“When we forsake our sins, we actually turn away from them. We read in Jeremiah 36:3: ‘It may be that the house of Judah will hear all the adversities which I purpose to bring upon them, that everyone may turn from his evil way, that I may forgive their iniquity and their sin.’

On Pages 48-49, under the Subheading: “We Must REPENT or RETURN to God”:

“It is not enough to turn away from our sins. We must at the same time turn, or return to, God. This is another way of saying: We must REPENT of our sins. That is, we must forsake or turn from our sins—cease doing what is wrong—and we must turn to God by doing what is right.

“John would not baptize people who had not shown in their lives ‘fruits worthy of repentance’ (Luke 3:8). Christ came to call sinners to repentance (Matthew 9:13). He also said that we will perish, if we don’t repent (Luke 13:3, 5). He said that Nineveh was spared, because they repented (Matthew 12:41). Paul said that he might have to mourn for many ‘in the church’ who did not repent of their sins (2 Corinthians 12:21)…

“Isaiah 55:7 tells us: ‘Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the LORD, And He will have mercy on him; And to our God, For He will abundantly pardon.’

“Jeremiah tells us in the Book of Lamentations: ‘Let us search out and examine our ways, And turn back to the LORD; Let us lift our hearts and hands To God in heaven’ (chapter 3, verse 40). Jeremiah goes on to explain that God did not pardon them for their transgression and rebellion (verse 42). Why not? Obviously, because they had not turned back to God—they had not yet repented of their sins. Solomon understood that God will forgive us our sins if we ‘pray… and confess… and turn from [our] sins… and return to [God] with all [our] heart and with all [our] soul’ (2 Chronicles 6:26, 38-39; compare 1 Kings 8:33-40). Notice, too, Daniel’s prayer, asking for forgiveness after repentance, in Daniel 9:1-20, especially verse 13.

“In Acts 26:18, Christ tells Paul that forgiveness is predicated on turning from darkness to light. Compare, too, Peter’s admonition to Simon Magus, in Acts 8:22: ‘Repent therefore of this your wickedness, and pray God if perhaps the thought of your heart may be forgiven you.’”

On Pages 49 and 51, under the Subheading: “God Does Not Forgive Without Repentance”:

“God does not forgive us if we REFUSE to repent—refusing to admit and confess our sins to God, refusing to ask for His forgiveness in faith, and refusing to forsake and turn from our evil ways by turning to God and living His Way…

“God does not forgive us our sins if we refuse to repent of them, but He is quick to forgive, once we realize our sin and truly repent of it. Since we are to pray, ‘Forgive US OUR debts,’ this prayer includes not only the forgiveness of our personal individual sins, but also a request to God to forgive the sins of others (compare Numbers 21:7; 1 Samuel 12:19, 23).”

On Page 51, under the Subheading: “Summary”:

“Because of Christ’s Sacrifice, we can ask God the Father to forgive us our sins. But we must acknowledge and confess our sins to God, and we must ask and pray in faith for His forgiveness while turning to Him and forsaking our evil ways. If we refuse to repent of our sins, we cannot expect that God will forgive us.

“But that’s not all. There is yet another condition that we must fulfill in order to obtain God’s forgiveness of our sins. This condition is taught in the next sentence of the prayer outline.”

These excerpts clearly show that we have to ask for forgiveness—not accepting the erroneous belief of the “once saved, always saved” concept where this “understanding” is that “when God justifies a sinner, He clears his guilt, past, present and future,” as one such proponent put it. Such a misleading approach can lead to “Christians” letting down their guard and not really having to concern themselves about their future behaviour, because whatever sins they commit have already been forgiven without them having to repent of them. Such an approach is very dangerous, and without true personal repentance, no one can be in the future Kingdom of God as a ruling member of the God Family, for eternity! It is just that serious!

One writer pondered the following:

“OSAS” (Once Saved, Always Saved) tries to make two types of the sexually immoral, drunkards, swindlers, greedy etc – one type being saved because of a past moment of faith and the other type being unsaved because he never had even one moment of faith!”

To complete this study, let us look at the book of Revelation. In chapters 2 and 3 are quite a number of references for the need to repent, be faithful until death, hold fast, persevere and overcome (these are underlined in the verses quoted below). These requirements are the very antithesis of the assertion, previously mentioned, that Christians “do not always need to be asking God for forgiveness” and “believers do not have to keep asking for forgiveness or [keep] repenting in order to have their sins forgiven.”

Following are passages from Revelation 2:

(Verse 5) Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place—unless you repent.

(Verse 7) He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God…

(Verse 10) Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw some of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life.

(Verse 11) He who has an ear, let him hear what the Spirit says to the churches. He who overcomes shall not be hurt by the second death.

(Verse 16) Repent, or else I will come to you quickly and will fight against them with the sword of My mouth.

(Verse 17) He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give some of the hidden manna to eat. And I will give him a white stone, and on the stone a new name written which no one knows except him who receives it.

(Verse 22) Indeed I will cast her into a sickbed, and those who commit adultery with her into great tribulation, unless they repent of their deeds.

(Verse 25) But hold fast what you have till I come.

(Verse 26) And he who overcomes, and keeps My works until the end, to him I will give power over the nations…

(Verse 29) He who has an ear, let him hear what the Spirit says to the churches.

We conclude with the following passages from Revelation 3:

(Verse 3) Remember therefore how you have received and heard; hold fast and repent. Therefore if you will not watch, I will come upon you as a thief, and you will not know what hour I will come upon you.

(Verse 5) He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels.

(Verse 10) Because you have kept My command to persevere, I also will keep you from the hour of trial which shall come upon the whole world, to test those who dwell on the earth.

(Verse 11) Behold, I am coming quickly! Hold fast what you have, that no one may take your crown.

(Verse 12) He who overcomes, I will make him a pillar in the temple of My God, and he shall go out no more. I will write on him the name of My God and the name of the city of My God, the New Jerusalem, which comes down out of heaven from My God. And I will write on him My new name.

(Verse 19) As many as I love, I rebuke and chasten. Therefore be zealous and repent.

(Verse 21) To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne.

We would all do well to heed the phrase which is used a number of times in these two chapters of Revelation: “He who has an ear, let him hear what the Spirit says to the churches.”

Lead Writer: Brian Gale (United Kingdom)

In the first part of this three-part series, we discussed five Scriptures which have been used to “prove” the “once saved, always saved”-concept, and showed that these passages do not support this wrong assumption. The proponent who quoted those five passages went on to cite additional Scriptures which allegedly support his view point, stating the following:

“For further reading see also Hebrews 5:9, 10:14, 1 Peter 1:3-5, 1 John 5:11-13. The scriptural motivation for Christian service should not be fear of losing one’s salvation but rather love to Christ. How tragic that some attend church and read their Bibles driven by the fear that if they do not fulfil these duties they will be cast out. May the Lord graciously reveal the truth of eternal security and the believer’s new position in Christ, that bond-service to Him may become the most blessed freedom of all.”

Let us also address the Scriptures quoted above.

• Hebrews 5:9:

“And having been perfected, He became the author of eternal salvation to all who obey Him…”

It is somewhat surprising that this verse is used to try and prove the “once saved, always saved” belief. It clearly states that obedience is necessary, not someone who makes a pronouncement that he has accepted Jesus Christ as Lord and Saviour, and then goes off the straight and narrow and sins as a matter of lifestyle. The proponents of this understanding believe that sins not yet committed will be automatically forgiven without repentance and asking God for forgiveness. Those who are committed to the Way of Life that God has called us to are obedient as an ongoing commitment and will repent of sins that they engage in and ask God for forgiveness which He will give to the truly repentant.

In 1 John 3:24 we read: “Now he who keeps His commandments abides in Him, and He in him. And by this we know that He abides in us, by the Spirit whom [which] He has given us.” There is further proof in 1 John 2:3-4: “Now by this we know that we know Him, if we keep His commandments. He who says, ‘I know Him,’ and does not keep His commandments, is a liar, and the truth is not in him.” These verses alone should be sufficient to answer the erroneous teaching under discussion.

• Hebrews 10:14:

“For by one offering He has perfected forever those who are being sanctified.”

As is the case with all Scripture, we have to put all the relevant verses together and not just rely on one verse to prove a point. This passage talks about those who are being sanctified. We are not the finished article and that is why we have to endure to the end through testing and tribulation. In this regard, let us review Revelation 2:10-11:

“Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw some of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life. He who has an ear, let him hear what the Spirit says to the churches. He who overcomes shall not be hurt by the second death.”

We need to be faithful to God even to the point of death, and nothing less will do – and overcoming is again stressed.

There are other Scriptures that are relevant here.

Hebrews 3:12-14 says: “Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; but exhort one another daily, while it is called ‘Today,’ lest any of you be hardened through the deceitfulness of sin. For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end…”

Here Paul was talking to Church members, addressing them as brethren, saying that they could depart from God. If the “once saved, always saved” belief is applied in these cases, then those who were once saved but have departed from the faith will still have their future sins forgiven without any remorse or repentance whilst they are living a life not approved of by God. That is a ridiculous conclusion and one that is not endorsed by the Word of God.

2 Corinthians 13:9-11 says: “For we are glad when we are weak and you are strong. And this also we pray, that you may be made complete. Therefore I write these things being absent, lest being present I should use sharpness, according to the authority which the Lord has given me for edification and not for destruction. Finally, brethren, farewell. Become complete. Be of good comfort, be of one mind, live in peace; and the God of love and peace will be with you.”

Here, Paul prayed for those who had been saved from their past sins, to aim for perfection, not to veer off the Way that they had been called to. There must have been the possibility that this could happen; otherwise, he wouldn’t have made this urgent plea, but those who may not have heeded such a plea and fell away from the Truth would, according to the “once saved, always saved” proponents, still have their sins forgiven in the future without them repenting or coming back to the faith.

Galatians 6:7-10 says: “Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith.”

There are two types of sowing here: one to please man’s own sinful nature (the flesh), and one that produces everlasting life through sowing to the Spirit. Those who fall away even though they were saved from past sins at the time of conversion, cannot possibly have future sins forgiven because they will not repent of them and their wrong way of life.

Eternal life is something that will be reaped if true Christians don’t grow weary and give up. If they do give up, as many have over the last 6,000 years, and don’t repent and return to the Way of Life to which they were called, then their future sins will not automatically be forgiven.

• 1 Peter 1:3-5:

“Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be revealed in the last time.”

True Christians have been begotten, not yet born again as that will occur at the first resurrection and the same principle of enduring to the end applies once again.

• 1 John 5:11-13:

“And this is the testimony: that God has given us eternal life, and this life is in His Son.  He who has the Son has life; he who does not have the Son of God does not have life. These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.”

The fact that God has given us eternal life doesn’t mean that this translates into a permanent situation irrespective of what happens after conversion. We must endure, and come through, all of the tests and trials that are set before us; otherwise, it would give us the opportunity to do what we liked and still make it into the Kingdom of God. The Bible nowhere teaches such a scenario; in fact, a few verses later in 1 John 5 we read: “If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death. There is sin leading to death. I do not say that he should pray about that. All unrighteousness is sin, and there is sin not leading to death” (verses 16-17). This is talking about sin not repented of. However, it doesn’t make any sense to think that sin not repented of would mean the end of physical life but such a person would still be fine with God spiritually speaking if you apply the “once saved, always saved” concept. This passage does not talk about physical death, but it talks about the eternal or second death which we earn when we commit the unpardonable sin. There is plain contradiction in such thinking!

One website opined as follows:

“Salvation is not a matter of believers trying to confess and repent from every sin they commit before they die. Salvation is not based on whether a Christian has confessed and repented of every sin. Yes, we should confess our sins to God as soon as we are aware that we have sinned. However, we do not always need to be asking God for forgiveness. When we place our faith in Jesus Christ for salvation, all of our sins are forgiven. That includes past, present, and future, big or small. Believers do not have to keep asking for forgiveness or repenting in order to have their sins forgiven. Jesus died to pay the penalty for all of our sins, and when they are forgiven, they are all forgiven (Colossians 1:14; Acts 10:43)” (our emphasis by underlining).

What a contradiction we find here. It states: “Yes, we should confess our sins to God as soon as we are aware that we have sinned. However, we do not always need to be asking God for forgiveness.” In short, we need to confess our sins but we don’t always need to be asking for forgiveness!

It is amazing what some people will believe in order to convince themselves that obedience to God and His Commandments is unnecessary!

Keeping in mind the comments above that “we do not always need to be asking God for forgiveness” and “believers do not have to keep asking for forgiveness or repenting in order to have their sins forgiven,” let us consider what the online biblestudytools.com website has to say:

“Confession of sins is both commanded and frequently illustrated. When one is guilty of various sins, ‘he must confess in what way he has sinned’ in order to receive atonement and forgiveness. Thus, confession belongs to repentance, and is needed for divine forgiveness. A great prophecy/promise is given in the Book of Isaiah: ‘The Redeemer will come to Zion, to those in Jacob who repent of their sins.’

“In the New Testament, the key term for repentance is metanoia – It has two usual senses: a ‘change of mind’ and ‘regret/remorse.’ In both books of Mark and Matthew Jesus began his public proclamation with the call ‘Repent.’ In addition, Paul is said to have preached to both Jews and Gentiles/Greeks to ‘turn to God in repentance and have faith in our Lord Jesus.’

“True repentance leads a person to say, ‘I have sinned’ and prove it with a 180-degree change of their direction. Repentance requires true brokenness.”

Romans 3:21-25 states: “But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed…”

Being justified means to be lined up and made right with God by grace which is a gift of God. But that is just the start, the beginning of the Christian life which is a life of growing and overcoming—and enduring to the end.

In the Benson Commentary we read: “For the remission of sins that are past — All the sins antecedent to their believing,” and the Geneva Study Bible states: “Of those sins which we committed when we were his enemies.”

There is no mention here in Romans 3:21-25 of future sins being automatically forgiven and, as we have seen, we have to truly repent of all of our sins and then they will be forgiven. In Romans 2:4 we read: “Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?” God leads us to repentance and it is a very necessary part of the Christian life and we should not just expect our sins to be forgiven without repenting of them.

To clarify, we may die without having recognized all of our sins; and therefore, we would not have repented of them. But this does not mean that God would hold those unknown or unrealized sins against us. God looks at our heart and judges us based on what we know and what He has revealed to us. But once we recognize sin in our life, we must repent of it—God will not forgive those sins when we refuse to repent of them and leave them behind.

(To Be Continued)

Lead Writer: Brian Gale (United Kingdom)

This is clearly not our understanding. The erroneous concept that we do not have to repent of any sins that we may commit after conversion is part of the “once saved, always saved” (or eternal security) doctrine espoused by some, in mainstream Christianity. One such proponent gave the following five Scriptures and explanations and said that “they prove the glorious truth of scripture—‘once in Christ, in Christ forever.’” Let us review these:

• John 5:24:

“Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.”

The proponents of eternal security say that “this passage is a one-way street and carries no threat of reversal.” However, many other Scriptures state otherwise. Nothing can stop us from attaining this, except we ourselves!

This verse talks about the time when someone puts his trust in God and makes the decision to follow and obey Him and if he remains faithful to his calling for the rest of his life, he will make it, with the help of God, into the Kingdom of God.

There is the understanding by some that believers do not have to keep asking for forgiveness or repenting in order to have their sins forgiven. How wrong can they be? Of course, Jesus died for all of our sins, past, present and future, but the Bible is clear that repentance is necessary and that we must ask for forgiveness as we acknowledge our sins to God.

One writer stated that “the word ‘believes’ in John 5:24 is a present active participle in the Greek. Therefore, the Lord is saying here that we must continually be believing the Father, that is His testimony about Jesus.”

From the website “alphadictionary.com” they state the following: “The present active participle, like all present participles, is derived only from imperfect verbs, since it refers to an action that is currently taking place or which takes place repeatedly.”

• John 10:27-28:

“My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.”

The Pulpit Commentary observes the following in John 10:27 in respect of the sheep:

“‘My sheep hear my voice’ (their receptivity).

“‘And I know them’ (the Lord’s response to their faith).

“‘And they follow me’ (their active obedience).”

Following God obviously requires active and ongoing obedience. It would be ridiculous to think that a true Christian could wilfully be disobedient to God, and, without repentance and genuinely asking for forgiveness, have his sins forgiven before he even committed such acts. That erroneous thinking and “belief” will encourage a lack of care in necessary behaviour and lead to a person doing what he wants to do, thinking that it doesn’t matter as he has already been forgiven. It beggars or is beyond belief that there are those who read the Word of God and who come to such a conclusion.

One writer stated the following:

“Some people see salvation with ‘no strings attached’ that is, regarding how far one may stray doctrinally or sinfully, he will always be of the group that shall never perish. But the context of John 10:27-29 destroys this deadly interpretation of the most commonly cited proof for eternal security. Verse 27 describes the sheep and states that they follow Jesus. The Greek word is a continuous tense and describes the only people who will never perish and won’t get plucked out of God’s hand (see verses 28-29).”

The fact that following Jesus is a continuous action and doesn’t allow for wilful disobedience and turning one’s back on the Way of Life that He commands us to live is clearly shown in Matthew 10:22, which reads: “And you shall be hated by all for My name’s sake. But he who endures to the end will be saved.” This same principle of enduring to the end is a theme within the Word of God.

Another writer, an on-line commentator, observed as follows:

“Notice first of all who His sheep are: They are those who hear His voice and follow Him. The idea that obedience is essential to salvation of the Lord Jesus Christ is claimed through God’s revelation. Jesus identifies those who belong to Him, having His blessing, protection, they are people who listen to His directions and carry them out! That is the only way one is really acting ‘by faith.’ One can look at the eleventh chapter of the book of Hebrews, where so many were successful ‘by faith,’ and if you are honest with yourself, you’ll see each one carefully followed the Lord’s directions.

“That is the way one can be SURE of his/her salvation. Truly, no one is wise or strong enough to overpower God and take you or me away IF we are loyal to Him. Yet, one can walk away, as we have seen many do in the centuries past, as they are recorded in the Bible for us to see. We are often referred to them as they did receive the wrath of God, because they failed to listen and perform as directed.

“Remember how the serpent beguiled Eve, in persuading her that she would not experience the consequences that God said she would when and if she failed to follow His teachings. Think about this: why would the Lord give so many warnings about being led astray and falling, IF IT WERE IMPOSSIBLE? Why are we told to make our calling and election sure, if there is no way it can be made unsure?”

The passage in 2 Peter 1:5-11 is very instructive:

“But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, to knowledge self-control, to self-control perseverance, to perseverance godliness, to godliness brotherly kindness, and to brotherly kindness love. For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins. Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble; for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ.”

It is clear from this passage of Scripture that the continuance of obedience to God’s instructions is essential.

• Ephesians 4:30:

“And do not grieve the Holy Spirit of God, by whom [which] you were sealed for the day of redemption.”

We read earlier in the book of Ephesians (chapter 1:13-14) about being “sealed”: “In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, who [which] is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.”

In verse 14, the guarantee is a down payment or earnest (an old-fashioned description meaning a deposit), but has not yet come to full maturity and this will only occur at the resurrection to life at Christ’s return for all those who have died in the faith; and at the time of change to eternal life for those who are still alive in Christ when He returns and have endured unto the end.

In Strong’s Concordance #4972, we read that the Greek word for seal is sphragizo. One of the definitions is that which “signifies ownership and the full security carried by the backing (full authority) of the owner. ‘Sealing’ in the ancient world served as a ‘legal signature’ which guaranteed the promise (contents) of what was sealed.” However, in Matthew 27:66, the same word is used: “So they went and made the tomb secure sealing the stone and setting the guard.” Just two verses later in Matthew 28:2, we read: “And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled back the stone from the door and sat on it.”

This shows that the seal could be broken in some circumstances. An instance of this is shown in 1 Timothy 1:18-20: “This charge I commit to you, son Timothy, according to the prophecies previously made concerning you, that by them you may wage the good warfare, having faith and a good conscience, which some having rejected, concerning the faith have suffered shipwreck, of whom are Hymenaeus and Alexander, whom I delivered to Satan that they may learn not to blaspheme.”

The verses quoted show that the understanding that the seal of the Holy Spirit is an unconditional guarantee of “once saved, always saved” is a flawed and erroneous concept.

• Philippians 1:6:

“… being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ…”

We read in many other Scriptures that a believer has to endure to the end to be saved and, therefore, this verse must be interpreted with that understanding. God will complete the good work that He has begun in us, subject to us playing our full part, and nothing less will do.

• 2 Timothy 1:12:

“For this reason I also suffer these things; nevertheless I am not ashamed, for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day.”

God does not call and choose us unless He is fully convinced that we will be able to live His Way of Life. He is not in the business of failure and He calls us, knowing that we have what it takes to stay close to Him until the end. However, we must make that concerted effort and not wander off the path to eternal life which some have done and more will do in the future.

(To Be Continued)

Lead Writer: Brian Gale (United Kingdom)

Let us review some Scriptures that reveal that the unrighteous will NOT be in the Kingdom of God

1 Corinthians 6:9-11: “Do you not know that the unrighteous will not inherit the kingdom of God?   Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God.  And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.”

We read here that some Church members used to behave in a wrong and sinful manner but we also read in Proverbs 26:11: “As a dog returns to his vomit, so a fool repeats his folly,” meaning that some Church members could turn back to their former life. Therefore, anyone who has gone off the straight and narrow way and has not repented and got back on track will not be in the Kingdom of God.

1 Corinthians 15:1-2: “Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain.” Paul says they have to hold fast to that which he preached to them.

Hebrews 10:26: “For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins.” So again, anyone who has been converted can still go off track and sin willfully and will not be continuing in the Truth. For such a person, the consequences are dire.

2 Peter 2:20-22: “For if, after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and overcome, the latter end is worse for them than the beginning. For it would have been better for them not to have known the way of righteousness, than having known it, to turn from the holy commandment delivered to them. But it has happened to them according to the true proverb: ‘A dog returns to his own vomit,’ and, ‘a sow, having washed, to her wallowing in the mire.’”

It Does Matter What We Do!

In Romans 2:5-11, we read about God’s righteous judgment:  “But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, who ‘will render to each one according to his deeds’: eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality;  but to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath, tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek.  For there is no partiality with God.”

This passage is very clear about those who obey the Truth and their reward and those who do not obey the Truth.

Romans 6:15-19: “What then? Shall we sin because we are not under law but under grace? Certainly not! Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness? But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. And having been set free from sin, you became slaves of righteousness. I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness.” This passage clearly shows that we are slaves to whom we obey—God or sin.

Romans 8:13-14: “For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. For as many as are led by the Spirit of God, these are sons of God.” We must put the deeds of the body to death; i.e., it truly DOES matter what we do!

Galatians 6:7-8: “Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life.”

People who emotionally “gave their heart to the Lord” at a crusade or at some other time did not really repent, and unless they do, they will not be in God’s Kingdom. But even those who became converted may have drifted away from the Truth or may have even deliberately turned their back on that which they once embraced, and as such, are no longer Christians.  Of course, if they were called by God, then they can repent and it is God’s wish that they do so, but they will be held responsible for their actions, whatever course they may take.

So, putting all of these Scriptures together, the Bible tells us the following:

When Peter was asked what they should do, he said: “Repent, and let every one of you be baptised in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit” (Acts 2:38). It was not just an emotional experience—a one-off experience.  Repent means to be sorry for past sins and implicit in it is that we will try and avoid such sins in the future.  After repentance and belief in Christ’s Sacrifice and in the gospel of the Kingdom of God, then what do we have to do?

• We should be baptized followed by the laying on of hands.
• We have to develop and practice an ongoing godly behavioural pattern.
• We must not look back to our former life (compare Luke 9:62: “But Jesus said to him, ‘No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.’”)
• We have to surrender our lives to God and He must come first (see Luke 14:26-27).
• It becomes clear that being saved (salvation) is not a once in a lifetime experience but a process that lasts throughout our lives.
• And we must endure to the end or we can lose out.

Jesus reproved those who were hypocrites, as we read in Luke 6:46: “But why do you call Me ‘Lord, Lord,’ and not do the things which I say?” We have to follow the instructions that we are given and keeping the Commandments of God is of paramount importance.

It is critical to make these further observations.

1. We can lose our crown of life.

Revelation 2:10: “Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw some of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life.” Faithfulness to God is a requirement and the only conclusion from this verse is that those who were being saved, but weren’t faithful unto death, would not receive the crown of life!

Revelation 3:11: “Behold, I come quickly! Hold fast what you have, that no one may take your crown.” This verse clearly shows that we can lose out and can lose our crown.

2. At the end time, the love of many will grow cold.

Matthew 24:12: “And because lawlessness will abound, the love of many will grow cold.” The love mentioned here is “agape” which is godly love and applies to Church members.  Unconverted people of this world do not have godly love within them and, because of lawlessness, the love of many in the Church will grow cold. When that happens, those who lose this godly love will not make it into the Kingdom of God unless they repent quickly of this and return to fully following the Way of God.

3. There will be a falling away from the Truth at the end of the age.

2 Thessalonians 2:1-3: “Now, brethren, concerning the coming of our Lord Jesus Christ and our gathering together to Him, we ask you, not to be soon shaken in mind or troubled, either by spirit or by word or by letter, as if from us, as though the day of Christ had come. Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition.” The time frame is obviously the end time as it talks about the man of sin or the false prophet, and in verse 10 is a very telling verse in the context of the “once saved, always saved” belief of some.  It states: “… and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved.” The love of the Truth is vital to our salvation; without it, we will lose out!

1 Timothy 4:1: “Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons.” Departing from the faith, for whatever reason, will be a terrible position to be in unless there is true repentance.

Hebrews 6:4-6: “For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.” Interestingly, this is one of many Scriptures that proponents of “once saved, always saved” quote as part of their proof saying that it is “an often misunderstood passage” and then go on to make assertions that don’t stack up with what the Bible reveals.

To avoid falling away, it is imperative that we must persevere in God’s Truth giving God thanks for our calling. Having a laid back approach to what God expects of us and never uncompromisingly carry out our individual and collective responsibilities could well lead to Christ saying: “And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’” (Matthew 7:23).

One writer asked the following:

“Why would our arch enemy, the devil, tempt Christians to sin if our future sins are all forgiven and could never be imputed to us? In fact, the devil would be wasting his time if no sin could ever be charged against the believer! The devil obviously believes what the OSAS (once saved, always saved) teachers want us to believe, for he is ever trying to get us to yield to his temptations. Jesus told us to pray to not be led into temptation (Matthew 6:13). Why would the Lord want us to pray daily about such if sin could not be imputed to the believer anyhow?”

It is a very dangerous thing to think that “once saved, always saved” is approved by biblical instruction.  One English entertainer once said that he was told that he should “give his heart to the Lord” which he did, and that he didn’t have to change anything. The Bible clearly says otherwise.

Can true Christians lose their salvation? Yes!  Once saved, always saved? The Bible gives an emphatic NO to that question.

If we’re saved now and we can’t lose out whatever we do, where’s the motivation? Why continue to grow and overcome? There would be no need, as the matter would be unchangeable, irrespective of our future behaviour. However, the Scriptures clearly tell us that we must grow and overcome AND endure to the end.

2 Peter 3:18: “Grow in the grace and knowledge of our Lord and Saviour, Jesus Christ.” This doesn’t indicate that nothing else needs to be done after conversion!

One passage of Scripture that proponents of “once saved, always saved” use is in John 10:27-29 which reads as follows: “My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.  My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand.” But to follow is a continuous tense and we need to continue to follow Jesus to receive eternal life – we mustn’t grow weary and give up.

In Philippians 1:6 we read: “… being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.” To achieve this goal, we need to stick to the process that was started when we were baptised and keep repenting, growing and overcoming with God’s help and that way the good work that was begun in us, God will complete at Christ’s return.

1 John 1:7-9: “But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us.  If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” God will forgive our sins but we do have to repent and confess them.

In our booklet “Are You Predestined to be Saved?,” we read the flowing on page 71:

“WE WILL SUCCEED! True Christians ought to have a continual attitude of thankfulness and appreciation to God for both the physical blessings and spiritual blessings that He gives us.  There is one most fundamental reason WHY we CAN be truly thankful to God.  That reason is the PROMISE that we who are called, WILL make it into God’s Kingdom!   Yes, God has called us to SUCCEED. If God had any doubt whether or not we would succeed, He would not have called us in this day and age. God is SURE and CERTAIN that we will make it! How certain are WE? Let us notice God’s absolute conviction that YOU, if you are one of God’s begotten children, WILL make it into His kingdom.

“Realize first, that, as far as God is concerned, it is already a done deal.  Only ONE person can stop you from qualifying, and that person is YOU!  As we saw in the last chapter, it IS possible for those who are truly called to salvation, to commit the ‘unpardonable sin.’ That is why the concept, ‘once saved—always saved,’ is wrong.  We were saved from our past sins (Matthew 1:21; compare Romans 3:25); we are being saved right now (Acts 2:47); and we will be saved in the future—when Christ returns (Romans 5:10). Only the one who endures to the end will be saved (Matthew 24:13).  We need to conquer our fears and doubts, and that is why we need to overcome our carnality that tempts us to return to this world. BUT, in God’s eyes, this battle WILL BE won!  It is not impossible to succeed!  To the contrary, it is certain that we WILL succeed, as long as we let God live and rule our lives.  And THAT is WHY we can be truly thankful, always, now and forever!“

It might come as somewhat of a surprise to some that when a person is saved and becomes a righteous person, he can die spiritually if he leaves the Way of the Life that he has been called to.   We must remember that at the dawn of civilisation, Satan tempted Eve in the garden of Eden and said “you will not surely die” but she did, although she lived a long time after this action that she took.

In the book of Ezekiel, chapter 18, we read the following in verses 24-26:

“But when a righteous man turns away from his righteousness and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? All the righteousness which he has done shall not be remembered; because of the unfaithfulness of which he is guilty and the sin which he has committed, because of them he shall die.

“Yet you say, ‘The way of the LORD is not fair.’ Hear now, O house of Israel, is it not My way which is fair, and your ways which are not fair? When a righteous man turns away from his righteousness, commits iniquity, and dies in it, it is because of the iniquity which he has done that he dies.”

This a revealing piece of Scripture showing that a righteous man can turn away from righteousness and die in his iniquity because there is no repentance of his sins.  “Once saved, always saved” is shown to be a false concept from these verses in the book of Ezekiel.

In John 8:51, Jesus said: “Most assuredly, I say to you, if anyone keeps my word he shall never see death.” This must be about spiritual death as all men die at some time. That is how we must live and those who were once saved and stray away from their calling will be lost – not once saved, always saved!

So, recapping, there are 3 aspects to salvation as the Scriptures clearly reveal:

• We are saved now.
• We are being saved.
• And to be finally saved, we must endure to the end.

As previously mentioned, there are many writers who present the case for the fallacy of the “once saved, always saved” debate, giving voluminous evidence to prove their stance but, inevitably, there will be counter arguments and discussions put forth by the adherents of this belief. As we said at the beginning of this series, this subject is one where there are many proponents on both sides of the debate who can present their case powerfully, but the Church of God has, historically, had the understanding that is shown in this presentation.

The real Christian life is a life of overcoming, of spiritual growing. The concept of “once saved, always saved” is clearly wrong and unscriptural.

Lead Writer: Brian Gale (United Kingdom)

In our Update number 663, dated 21st November 2014, was an editorial by Mr. Michael Link, entitled “Once Saved, Always Saved?” We will continue with that presentation to provide additional information on this important subject.

There are a number of theological subjects that evoke much discussion and debate on both sides of the argument, and “once saved, always saved?” is one of those.

“Can true Christians lose their salvation?” is a very good question to ask and is one that arouses much debate back and forth about whether someone who believes they are saved will always be saved irrespective of their actions after “giving their heart to the Lord.”   There are many who see the fallacy of the “once saved, always saved” concept whilst there are many others who share a diametrically opposite theological stance on this subject and who, no doubt, use many of the same Scriptures but interpret them differently.

So, what is the Truth of the matter?

In this series on the subject, we won’t be able, nor do we wish to try and emulate those who have spent a lot of time putting together so much material but to look at it by a sound review that comes to a conclusion that we believe to be entirely scriptural.

One very short tract about this matter spoke about “eternal security” and one telling phrase in their explanation is as follows: “You see, when you were saved, you died to sin and changed masters. Instead of serving sin, you now serve Christ. You are not free to do as you like; you are now free to do the Lord’s will.  Any true believer who tries to ‘live as they like’ will be chastened by their Father and any professing Christian who ‘lives like the devil’ and gets away with it, is only proving they were never saved in the first place.”

That sounds good at face value but it means that everyone who, for whatever reason, falls away from the Truth must be regarded as someone who was never saved in the first place – they believe that every last one of them, however much they were once on fire for the Truth, was never converted.

The ”once saved, always saved” approach is a popular one and one that emotionally is very easy to accept! It conveys a message that little is required on our part beyond “accepting” the Sacrifice Christ made for us. However, such teachings are deceptive and misleading because they completely overlook clear and important biblical instructions regarding that which God holds us accountable for in the process of salvation. The Bible reveals that Jesus didn’t do everything for us.  To enter the Kingdom of God, there are specific things we must do – and on a regular basis.

One example of how this “once saved, always saved” issue could not be correct is in the case of the apostle Paul. He was a giant of the New Testament Church and thoroughly converted but he said that even he could be lost.  Paul says, “But I discipline my body and bring it into subjection, lest when I have preached to others, I myself should become disqualified (adikomos).”  This word is translated “castaway” in the Authorized Version (1 Corinthians 9:27). Paul is clearly saying that he could lose out if he had strayed from the Way of Life that he had been called to.  In Matthew 7:13-14, this Way of Life is referred to in this way: “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it.  Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.”  A few verses later, in Matthew 7:21-23, we read “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’”

This passage might address those who were never converted but thought that they were, supposing to work for Christ, which they in fact never did. But it is also possible that they were converted at one time but lost their salvation, and Christ never knew them in the sense that He could never be sure how they would act. In any event, this is a stark warning that we must live the Way of Life to which we have been called.

In his valedictory, Paul wrote in 2 Timothy 4:6-8 that he was faithful until the end: “For I am already being poured out as a drink offering, and the time of my departure is at hand.  I have fought the good fight, I have finished the race, I have kept the faith.  Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing.” Paul said that he had finished the race. He had been faithful to the end. He had made it, showing that it was necessary to do these things throughout his life.

In Hebrews 2:1 we read: “Therefore we must give the more earnest heed to the things we have heard, lest we drift away.” Proponents of the “once saved, always saved” concept try to minimise what disqualified really means but in 2 Corinthians 13:5 we read: “Examine yourselves as to whether you are in the faith. Prove yourselves. Do you not know yourselves, that Jesus Christ is in you? — unless indeed you are disqualified (adikomos).”  Therefore, if you are disqualified, Jesus Christ is not (any longer) in you which is something that must be, in order to be a true Christian.

There are three aspects of salvation, and these are:

1. We are saved now.   After we repent and are baptised, we receive the gift of the Holy Spirit (Acts 2:38).   At that point, we are saved from the penalty of death from our past sins.   However, it doesn’t mean that we are finally saved and that we could not lose the salvation which we did receive.
2. We are being saved – it is a process of growing in grace and knowledge.
3. To be finally saved, we must endure to the end.

Webster defines salvation as: “The saving of man from the spiritual consequences of sin; especially deliverance from sin and eternal damnation.” We read this: “Whoever commits sin also commits lawlessness and sin is lawlessness” (1 John 3:4).   In the Authorized Version, it states that “Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.”

1. We are saved now!

Let us look at some Scriptures which reflect this position.

1 Corinthians 15:2: “… you are saved IF you hold fast that word which I preached to you – unless you believed in vain.”  Holding fast indicates that salvation can be lost. We are saved now but must remain saved by steadfast continuance in the Word of God.

Ephesians 2:5: “even when we were dead in trespasses, [He] made us alive together with Christ (by grace you have been saved).” The Greek says here, “you are in a saved state.” Not merely, “you are being saved.” However, it doesn’t just stop there and it isn’t just a simple case of belief and faith. There are conditions which we will discuss later.  As long as we are growing, overcoming and being faithful to God we are in a “saved state” but this state can be lost if we leave “the narrow way,” as Jesus pointed out in Matthew 7:13-14.

Ephesians 2:8: “For by grace you have been saved through faith and that not of yourselves; it is the gift of God.” Again, we are saved now, but that faith must be living faith because faith without works is dead (James 2:17; see also verses 14-26 which discuss this whole issue). This is not a once and for all scenario where salvation can’t be lost, as it would contradict ALL of the other Scriptures that clearly teach that salvation is a process.

In 2 Timothy 1:9 we read the phrase “who has saved us.” We are saved at the time, but can lose out if “we neglect so great a salvation” (please see Hebrews 2:3).

Titus 3:5: “not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration, and renewing of the Holy Spirit.” Again, we are saved at the time, but can lose out if “we neglect so great a salvation” – as referenced previously.   We are in a special category and our salvation is sure if we continue faithfully following God and His ways.

2. We are being saved!

Acts 2:47: “… And the Lord added to the church daily those who were being saved.” This is indicating a process. The Authorized Version says: “… such as should be saved.” This is a conditional tense – indicating conditions and not a fait accompli.

1 Corinthians 1:18: “… but to us who are being saved (indicating a process) it is the power of God.”

2 Corinthians 2:15: “For we are to God the fragrance of Christ among those who are being saved (again indicating a process) and among those who are perishing.”

3. To be finally saved, we must endure to the end!

Matthew 10:22: “… But he who endures to the end will be saved.”

Matthew 24:13: “But he who endures to the end shall be saved.”

Mark 13:13: “… But he who endures to the end shall be saved.”

Mark 16:16: “He who believes and is baptized will be saved…”

In Colossians 1:21-23, we read about the apostle Paul reminding the brethren, both then and now, that we have to continue in the faith, grounded and steadfast, not a lukewarm “Christian” who has strayed far from the course that God intends that we pursue earnestly. It reads: “And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight— if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister.”

1 Timothy 1:19: “… having faith and a good conscience, which some having rejected, concerning the faith have suffered shipwreck.” If a ship is no longer seaworthy, it sinks.

Hebrews 3:6: “… but Christ as a Son over His own house, whose house we are if we hold fast the confidence and the rejoicing of the hope firm to the end.”

In Hebrews 3:12-14, it does talk about the possibility of church members departing from the living God but needing to be steadfast to the end: “Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; but exhort one another daily, while it is called ‘Today,’ lest any of you be hardened through the deceitfulness of sin. For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end.”

Hebrews 6:15, when talking about Abraham, states: “And so, after he had patiently endured, he obtained the promise.” Had Abraham not patiently endured, he would not have obtained the promise. Endurance is vital.

Hebrews 10:36: “For you have need of endurance, so that after you have done the will of God, you may receive the promise.”

In Hebrews 12:1, 4, we read: “Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us… You have not yet resisted to bloodshed, striving against sin.”

God wants Christians to continually strive to put sin out of their lives. If we are to become Spirit-born members of God’s Family, we must prove that we will obey God here and now by striving with all of our heart, mind and strength, and together with God’s help, to put sin out of our lives and keep it out! It’s a full-time job that continues for the rest of our natural lives.

2 John 1:8: “ Look to yourselves, that we do not lose those things we worked for, but that we may receive a full reward.”

Revelation 2:26: “And he who overcomes, and keeps My works until the end, to him I will give power over the nations.” The very obvious indication here is that those who don’t overcome and don’t keep His works until the end will not be in the Kingdom of God and will not have power over the nations.

Revelation 3:10: “Because you have kept My command to persevere, I will also keep you from the hour of trial which shall come upon the whole world, to test those who dwell on the earth.” It is a command of God to persevere as the Scripture here clearly reveals.

Let us look at an analogy that someone gave that may be helpful.  Supposing that you were shipwrecked, along came another ship and you were saved. This wouldn’t mean that once saved, always saved, as you could be shipwrecked for the second time and would need to be rescued once again. You were originally saved and needed to make sure that you continued to avoid getting into a position where you could be shipwrecked again. Likewise, we are in the process of being saved but we can lose out. We must make sure that we continue in the faith. Our salvation is sure if we continue faithfully but is lost if we neglect it (Hebrews 2:3).

(To Be Continued)

Lead Writer: Brian Gale (United Kingdom)