Jesus corrected Peter, and this occurrence is recorded in John 21. Peter’s reaction was very typical of the way people sometimes also act.

Trying to redirect the focus, Peter then asked Jesus about John’s fate:

“Peter, seeing him (John), said to Jesus, ‘But Lord, what about this man?’” (John 21:21).

How many times have we watched young children pull the same tactic? When trouble comes and correction is given to one child, oftentimes, the retort to parents is to try and share the blame with a brother or sister.

In reality, we all have to fight this very human tendency.

Becoming a Christian means that we have taken a place in the Family of God, and this means that we will be receiving correction from God. In Hebrews 12, verses 3 through 17, the vital importance of God’s chastening is explained. It would be to our advantage to believe what is written and to apply these words to ourselves—especially, consider verse 11:

“Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.”

Jesus answered Peter’s attempt at self-justification by saying that how He was working in John’s life was really not a matter of concern for Peter. Rather, Jesus, in a very direct manner, simply said to Peter, “‘…You follow Me’” (John 21:22).

When our correction comes, and it most certainly will, let’s also be “trained by it,” and not look for someone else to share our blame. When it is our turn to answer for our own shortcomings, let’s resolve to not start our response with words such as, “what about…?”

Jesus likewise tells us, “‘YOU FOLLOW ME!’”

Knowing what we know separates us from those who believe differently. Others might casually recognize this fact, but it certainly should be more than apparent among those who have been called by God.

It is God’s intention and according to His purpose that how we live is unlike others. Jesus prayed for His followers, and we must never lose sight of the deep implications of what He requested from the Father:

“‘I have given them Your word; and the world has hated them because they are not of the world, just as I am not of the world. I do not pray that You should take them out of the world, but that You should keep them from the evil one. They are not of the world, just as I am not of the world. Sanctify them by Your truth, Your word is truth’” (John 17:14-17).

We see from this that it is God’s TRUTH that sets us apart from others.

The apostle John emphatically draws the contrast between Christians and those who follow another path: “We know that WE are of God, and the WHOLE WORLD lies under the sway of the wicked one” (1 John 5:19).

The Word of God describes those who are guilty of disobedience as walking in darkness—as not practicing the truth (compare 1 John 1:6). Although we all were once guilty of this destructive way of living, we are to be different: “For you were once darkness, but now you are light in the Lord. Walk as children of light” (Ephesians 5:8).

Our separation from those who are deceived is as distinctly and vividly contrasted as light is to darkness! We have become parted from the ways of this world! Yet, as we continue to serve God, the somber darkness of this age deepens. Remember—Jesus said, “‘YOU are the light of the world’” (Matthew 5:14).

Having come this far, how do we face what is surely going to happen? We know the prophecies of God, and believing them, we definitely don’t want the same fate as those who defy God and impudently rebel against His revealed Truth. Even as we now live in–but separate from– the world, so must we continue, and we find this promise:

“But the path of the just is like the shining sun, that shines ever BRIGHTER unto the perfect day” (Proverbs 4:18).

Catastrophic occurrences usually happen very quickly. People are seemingly never prepared for the worst!

No measure can apply to the things that will most certainly begin to happen in the near future. The provable truth of this statement is borne out by what Jesus Christ said: “‘For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be'” (Matthew 24:21).

Jesus also describes the state of mind of the people who will face this incomparable cataclysm: “‘For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took them all away, so also will the coming of the Son of Man be'” (Matthew 24:38-39).

Noah was the exception in his day, and his actions are recounted for us: “By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith” (Hebrews 11:7).

We, the elect of God, have been warned, and that means we have been made aware in advance of actual or potential harm, danger, or evil! Jesus emphasized this when He said: “‘See, I have told you beforehand'” (Matthew 24:25).

Along with preaching the Gospel of the Kingdom of God, true Christians have anticipated the end of the age that prophecies graphically reveal. In point of fact, the Church is strictly warned that as we see the Day  approaching, we are to lift our voices by strong, stirring argument, admonition, advice, and appeal–that is, to exhort one another (compare Hebrews 10:19-25)!

This is our time to heed, to prepare, to be ready with all fervency–for what is coming will come, and when it does take place, it will happen all too suddenly!

Jesus called the people of His generation blind! He particularly criticized the Jewish religious leaders of that day for their hypocrisy. Quoting from Isaiah, Jesus said this: “‘‘…Hearing you will hear and shall not understand, And seeing you will see and not perceive”’” (Matthew 13:14).

This ringing indictment, itself, was not understood by almost all who came into contact with Jesus Christ!

Here we are in the closing years of this age—do we understand, do we perceive?

Or are we also fulfilling the prophecy of Isaiah—and of Jesus?

Prophecies are now being fulfilled in ways that are simply unprecedented! The pace is so rapid, that I imagine we find it hard to even keep abreast of it all. This sudden acceleration was prophesied: “’”Disaster will come upon disaster, And rumor will be upon rumor”’” (Ezekiel 7:26). Also, “‘…It will be a terror just to understand the report’” (Isaiah 28:19). Continuing, “‘…For I have heard from the Lord God of hosts, A destruction determined even upon the whole earth’” (Isaiah 28:22).

Prophecy also tells us what we should be doing in this time!  In chapters 24 and 25 of Matthew, key events heralding the end of the age are written with a special emphasis given to those who will live in these times. What we are told is to watch and pray and to be ready (compare 24:42, 44; 25:10, 13).

Returning to Matthew 13, Jesus also spoke in reference to His followers:

“‘But blessed are your eyes for they see, and your ears for they hear; for assuredly, I say to you that many prophets and righteous men desired to see what you see and did not see it, and to hear what you hear, and did not hear it’” (Verses 16-17).

If we are diligent to use our gift of understanding, then we will continue “to discern both good and evil” (compare Hebrews 5:14). Recognizing the events that are transpiring takes effort on our part, and we are warned to stay attentive to our responsibilities and not to become lazy in these matters (compare Hebrews 6:11-12).

When the Pharisees and Sadducees sought an impressive visible heavenly sign from Him, Jesus’ answer was pointed: “‘…When it is evening you say, “It will be fair weather, for the sky is red”; and in the morning, “It will be foul weather today, for the sky is red and threatening.” Hypocrites! You know how to discern the face of the sky, but you cannot discern the signs of the times’” (Matthew 16:2-3).

If we are among the elect who discern the signs of our times, then we must not ignore the accountability that comes with this knowledge: “‘…For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more’” (Luke 12:48).

Have you been given much understanding of God’s Will, and has much responsibility been committed to you to have a part in the Work of God? In answering this question for ourselves, remember the underlying principle by which we are being judged—that is, to be “‘…faithful…'”, even if it is just  ‘”over a few things’” (compare Matthew 25:14-30).

You might just test yourself and honestly consider—what do you hear and what do you see?