Words can be powerful; they express emotions and even evoke memories so deep that we are brought to tears. They convey our intentions with one another and really are a gift from God when used properly. Words also give us a mechanism to seek, understand and communicate with Him.

There is another side to our use of words. Of course, we can use words to wound and harm. The bullying that has sadly become more prevalent with the age of social media is an example of the misuse of words and language. We’ve also become accustomed to the use of words and phrases that hold little meaning. The example I want to focus on for this editorial is the phrase: “I’ll try.” We’ve all used this a time or two in our lives and likely meant well. I’ve read a perspective on this from a business strategist. His take on the phrase “I’ll try,” is that one is conveying an attempt to do something, yet, also hedging one’s bets, or leaving ourselves a convenient escape valve. The idea is that the person is signaling that perhaps they will not be successful or will fail if they try. As though constructing a safety net in advance will inoculate the person from criticism and failure.

In 2017, an American free climber, Alex Honnold, made history and redefined what athleticism means by climbing El Capitan in Yosemite National Park without the use of ropes or equipment. In preparing for this, Mr. Honnold had completed many other challenging climbs. In reading his comments about the climbs, I noticed he never used the phrase, “I’ll try to do this.” He simply prepared to do it, and then went forward. Had he failed in his bid to ascend El Capitan, he still would have won in so many respects. He did not pave the way with the cushion of potential failure.

The word “try” is used 134 times in the Bible and in relation to humans, it may convey what a person will attempt to do, such as one trying to till the land. When it relates to God and His promise for those He calls and who obey, He is always clear. He does not attempt to do something; He commits to it. He implores His people to “try” Him or test Him and He promises to be constant.

In Numbers 14:22-23, we read: “Because all these men who have seen My glory and the signs which I did in Egypt and in the wilderness, and have put Me to the test now these ten times, and have not heeded My voice, they certainly shall not see the land of which I swore to their fathers, nor shall any of those who rejected Me see it.” Other translations will use the words try me, rather than test, but the point is made; God requires no equivocation, and no cushion. He sets His hand to something, and He does it. He wants His followers to live with the same commitment in our relationship with Him, and in these verses, He is citing His displeasure with His people for their disobedience.

In Psalm 139:23, we see David imploring God to try him, to search him and know him: “Search me, O God, and know my heart; try me and know my anxieties.” This is unnecessary as God knows all about each of us; He knows our shortcomings and our strengths. Still, David is correct in wanting God to know him and throughout this chapter, he is stating his intention of remaining close to God.

Perhaps a more accurate word choice for true Christians in our calling to follow God is that we endeavour (or endeavor) to follow Him. According to Vocabulary.com, The Middle English root of the word “endeavour means to put oneself in or do one’s utmost, so if you endeavour to do something, you do it with earnestness and significant effort.” The U.S. Space Agency—NASA, named one of its space shuttles built in 1987 “Endeavour.” NASA was honoring the HMS Endeavour, the first ship used by the British explorer Captain James Cook. Back in the days of sailing vessels such as the Endeavour, one did not try to make the journey—they truly endeavored to do so. It was life or death and rarely in between. Ironically, it may have been riskier to set sail around the cape of Africa than to sit atop over 3 million pounds of fuel to lift Endeavour into orbit 400 miles above the earth.

In our calling we also must endeavour to obey—that means putting our hearts and minds fully into our commitment. Romans 12:11 illustrates this well: “Not lagging in diligence, fervent in spirit, serving the Lord.” Fervent in spirit means we are fully committed in our pursuit of God’s Kingdom. We must never justify our failure to obey with a cushion of weakness.

There is a good modern example of this inherent weakness in a photo of the actor Chris Pratt as he portrayed a lazy fellow in a popular sitcom. The photo includes his comment: “I’ll Try; Don’t Expect Much.” This is truly a statement on society. Don’t count on me to show up for work, to do what I say, and to stand up for God. Contrast this with God’s promise for us as he urges us to try Him and see the result. We see this in Malachi 3:10: “‘Bring all the tithes into the storehouse, that there may be food in My house, And try Me now in this,’ says the LORD of hosts, ‘If I will not open for you the windows of heaven and pour out for you such blessing that there will not be room enough to receive it.” For our faith, obedience and trust in God, He will bestow such blessings on His people such that it will overwhelm us. God never backs away from us, He does not need an excuse, and He is the foundation of our lives—now and forever.

In 1 Peter 1:15, we read the admonition for us to endeavour to be as constant in our faith as God is with us: “But as He who called you is holy, you also be holy in all your conduct.”

Think about how we wish others to view us; not as one who shifts with the winds, but as a strong, reliable person. First, we must strive for this standard in our relationship with God—to be consistent in our obedience to Him.

Occasionally one hears the phrase: “To Thine Own Self Be True.” Perhaps it was used in the context of career or life advice. However, many people mistake this quotation as originating in the Bible. If it had, it might not have the connotation that people associate with it. It can be construed as meaning to do your own thing, and, in light of the decay of society, you can imagine what some would suggest it means. The quotation is actually from the Shakespeare classic: Hamlet. While Shakespeare was familiar with the Bible and utilized over 2000 Bible verses in his plays and writings, this is not one of them. As true Christians, we know our charge is more accurately: “In our relationship with God, we must be true.” We are referring to accountability—accountability to and before God.

Many years ago, I worked as a civilian at a naval shipyard that we were converting into a business park. We had a company that did ship repair for the Navy. I learned some tough lessons in my years working there. Some directly involved me, and others I gleaned from observing all that was taking place around the complex. I learned that even while a ship was in dry dock undergoing refurbishment, the commanding officer was still responsible for everything that occurred on or near the ship.

My point is not to praise military service nor advocate for it, as we understand that this is against God’s law. The point is that accountability for one’s actions is serious business. To ignore this is an affront to God and against His law. There was a small fire on a ship being repaired, likely the result of a welding torch. I learned that despite the fact that the ship was in dock and had only a skeleton crew on board, the commander would be disciplined and likely face demotion or be frozen in his position for years to come. This struck me as a harsh consequence, but I came to understand that such standards were designed to instill rigor, discipline, and accountability. To set standards higher than our human nature typically seeks is why we must rely solely on God. It is His standard that we must meet.

We know that as true Christians we are subject to this high standard in our relationship with God. In Romans 14:10-13, we see that we all must give account of ourselves before God. Paul advises that we not judge one another as we face the judgement of our Creator who will consider all we have done and failed to do. Consider Paul’s words: “But why do you judge your brother? Or why do you show contempt for your brother? For we shall all stand before the judgment seat of Christ. For it is written: ‘As I live, says the Lord, Every knee shall bow to Me, And every tongue shall confess to God.’ So then each of us shall give account of himself to God. Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother’s way.”

We have the words of Jesus Christ to further guide us in Matthew 12:33, referring to the fruit of the tree, that a bad tree will yield bad fruit and so the opposite is so: “Either make the tree good and its fruit good, or else make the tree bad and its fruit bad; for a tree is known by its fruit.” Jesus continues in Matthew 12 to point out that we are all responsible for our actions and thoughts. We see this in Matthew 12:36-37: “But I say to you that for every idle word men may speak, they will give account of it in the day of judgment. For by your words you will be justified, and by your words you will be condemned.”

We are reminded by Paul, who we believe to be the author of the Book of Hebrews, that the Word of God is living and powerful; it cuts to the truth and discerns the intent of the heart.

Further on in Hebrews 4:13 we read: “And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.”

This point is reinforced for us in Jeremiah 17:9-10:“The heart is deceitful above all things, And desperately wicked; Who can know it? I, the Lord, search the heart, I test the mind, Even to give every man according to his ways, According to the fruit of his doings.”

Unlike the officer who paid the penalty for that fire, God offers us the opportunity to be forgiven for our transgressions when we repent. He does not demote us; He forgives when we are sincere and allows us to move forward. Repentance is therefore the corollary to accountability. We can seek forgiveness if we are sincere, repent, and we own our sins.

We are also accountable to one another. We hurt each other too easily and struggle to say we are sorry. It is more than this simple emotion. We need one another and, as true Christians, our accountability to God and to our brethren is fundamental. Paul illustrates this clearly for us in 1 Corinthians 12:20-26. Notice his words: “But now indeed there are many members, yet one body. And the eye cannot say to the hand, ‘I have no need of you’; nor again the head to the feet, ‘I have no need of you.’ No, much rather, those members of the body which seem to be weaker are necessary. And those members of the body which we think to be less honorable, on these we bestow greater honor; and our unpresentable parts have greater modesty, but our presentable parts have no need. But God composed the body, having given greater honor to that part which lacks it, that there should be no schism in the body, but that the members should have the same care for one another. And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it.”

Ultimately, we will stand before God and be accountable for what we’ve done in life. It would be better if we acknowledge this each day and correct ourselves when we must. This is the standard God has established for His people and for which we will be called to account.

In my work life, I am confronted with quite a lot of statistical information concerning the market that my company serves. I operate a non-profit transit company that provides para transit services along with a host of municipal buses, shuttles, and other specialized transport. This is challenging as inflationary pressures continue to impact all of us. Fuel costs, labor rates, insurance: all these things challenge any company, and the result can be reducing services to live within a budget.

This is just reality. However, here in Colorado, we are facing a unique problem. For the first time in our state’s history, the number of people over 65 years of age far exceeds those under 18. Of course, this sets up significant economic challenges for a growing state. Income tax revenue will decline while demand for elder services is increasing at a dramatic pace. There simply will not be enough money to provide care for our seniors.

In my job, we provide transportation for many seniors in an 8-county region here along the Front Range of Colorado. Trips for seniors include the obvious medical appointments, but also include grocery shopping, trips to senior centers and social events. Unfortunately, government funding for such needs has been declining due to shrinking revenues.

Our state government is focused on building a railroad from Fort Collins to Pueblo along Interstate 25. At the same time, state officials are discussing other very costly capital plans. These are not inherently negative projects to focus on, however, they will come as a tradeoff to needs like the senior services I’ve mentioned.

I write all of this as a prelude to stating that it occurred to me that in my line of work, as a leader in this industry, I need to do more to influence this issue. This means, speaking for those who cannot do so.

Millions of dollars are being programmed on visionary projects but sadly, seniors will be unable to get to dialysis and chemotherapy appointments. When I speak on this matter, I may not make those in power pleased.  However, we who are called by God to follow Him understand that there will be moments when we must calmly and appropriately stand up for that which we know to be right and moral. We must never do so with our own ambition or a self-righteous attitude. When we consider our actions, we should be guided by Scripture. Proverbs 3:5-6, provides excellent guidance: “Trust in the Lord with all your heart, And lean not on your own understanding; In all your ways acknowledge Him, And He shall direct your paths.”

This must guide our actions as we interact with the structures of this world. As we know, they are not godly entities, yet they are allowed to exist by God, and we are required by Him to submit to these authorities unless this would compromise our obedience to God.

Our approach must be to focus on prayer and on the problem, and not the people we are interacting with. Titus gives us good guidance in relation to submitting to the ministry of the Church, and the same guidance is beneficial in our dealings at work. Titus 1:7-9 states: “For a bishop (other translations use the word elder or overseer, instead of bishop) must be blameless, as a steward of God, not self-willed, not quick-tempered, not given to wine, not violent, not greedy for money,  but hospitable, a lover of what is good, sober-minded, just, holy, self-controlled, holding fast the faithful word as he has been taught, that he may be able, by sound doctrine, both to exhort and convict those who contradict.” This is fundamentally a description of leadership, and if we wish to make progress in our efforts, accepting this advice is paramount.

In the example I began with, I know that the State’s leaders are eagerly working on their priorities. However, I also know that they care about the elders in our state who are in a troubling situation. There simply is not enough money or resources to achieve all the priorities. This is a common dilemma, and for true Christians, we can rely on God to show us the path we must follow to do His will. We see this illustrated in Romans 12:2: “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.”

In our interactions at work and in our communities, if we live by this direction, we are more likely to influence those around us. Not by self-righteousness, but by living as God intends, having our mind renewed by the commandments, and serving as an example to those we encounter. If helping our elders can be properly elevated by the example of our actions and priorities, we can raise the issue more effectively.

Jesus Christ provided the very best example of how we who are called by God must live. In John 13:12-15, we have the record of Jesus as our servant leader, and we read: “So when He had washed their feet, taken His garments, and sat down again, He said to them, ‘Do you know what I have done to you? You call Me Teacher and Lord, and you say well, for so I am.  If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you also should do as I have done to you.’”

As humans, we can never match the example that Jesus established for us—however, we can strive for this.

In Galatians 6:9, we see the admonition of continuing to work for good and being the example that God intends: “And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart.”

I am thinking about the task ahead of me, and I know that if I follow God’s commandments, I will have done my job.