Last year, I purchased an espresso machine that I use daily. I typically make three coffees a day, two for myself and one for my wife.

Before, I was using a hand grinder to grind my coffee fresh each morning. Each grind would take about 2 – 3 minutes to grind the beans fine enough to push hot water through it and make espresso. So, 2 – 3 minutes multiplied by 3 equals 6 to 9 minutes just in grinding the beans down.  (I have used the machine for nine months; 30×9=270 days) equals 2,430 minutes. If we divide that by 60 minutes, that is 40.5 hours.

So, I had spent almost the time of a full work-week (40 hours) grinding beans by hand! When I actually stopped to think about this fact, it shocked me! Even if it was only 2 minutes for each cup, it’s still about 27 hours. Now I have an electric grinder which automatically grinds the beans in about 30 seconds. This one device has shaved off minutes of making coffee each morning, essentially saving me days of time each year!

The right tool for the job saves time! I think this also iterates the fact that the little things that we do repeatedly over time build up. Good, bad, everything we do builds up and has effects.

What tools do we use in our Christian lives? Many of us have been in the Church of God for a very long time. But how much do we apply the tools of our trade? Are there areas where we are failing to apply the proper tools? Are we wandering aimlessly, using the wrong tools and getting bad results?

When God was giving instructions to Moses for the building of the traveling temple or tabernacle of God and the things to be placed therein and the garments needed to perform the service, all of it was intricate and it was to be built by craftsmen—people who knew what they were doing. These people didn’t just randomly have the ability. It says that they were skilled and then the Spirit of God led them. Exodus 28:3 states: “So you shall speak to all who are gifted artisans, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments, to consecrate him, that he may minister to Me as priest.”

God hasn’t called us by random chance! God has called us and has given us the ability to accomplish what He needs us to do. Notice, Paul states in Ephesians 2:10: “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.”  It is easy to get caught up in our daily lives, with everything that is going on around us, and to miss the bigger picture. The Bible doesn’t leave us without knowledge of what to do. If we are involving God in our ways, then it’s clear that He will show us the ways and open the doors for us.

When it comes to our Christian lives, what is it that we are doing daily?

We know we should be praying always. We know we should be studying the Bible. We know what we should be doing. But how much are we actually really turning over to God?

What we need to keep in mind at all times is that we are not here fighting against flesh and blood (Ephesians 6:12). Rather, we are fighting daily against spiritual enemies that are trying to kill us—yes, physically, but more importantly, eternally. 

We can ONLY fight this fight by turning to our spiritual Helper and Guide. We need to realign ourselves with the proper tools to fight the battles and consider who our true enemy is. When we are not fully engaged and using the tools that God gives us, then Satan’s fog of confusion, deception and a whole host of other tools that he uses are active and are designed to cause us pain, grief and ultimately destruction. 2 Corinthians 2:11 tells us that Satan should not “take advantage of us; for we are not ignorant of his devices.”

Our time here is limited. We are called now to do different tasks. Yet we ALL are in this struggle between life and death. We are each given the opportunity to take up and learn how to use the tools that God gives us. Ephesians 6:10-20 lays out for us the tools that are given to us. That then is our duty—to take them and to use them—to figure out how they find use and purpose in our lives. We should also realize that without these tools, it is impossible to win. Another area that comes to mind and that goes hand in hand with using these tools is learning how to utilize the fruit of the Spirit of God. The actions that come from this fruit is what is key. It is ONLY by studying—thinking about and really looking at our lives that we can come away with answers, with changes.

The tools that we have at our disposal are there for us to use at all times and in every situation that we find ourselves in—if we are in the mindset to do so. That really is what this life is about—being mindful of how we are living our lives. Time comes and goes; no matter, what we do. We should pay attention to how we are using the tools given to us because it will matter!

In October last year (2022), my wife and I flew from Heathrow airport to Düsseldorf in Germany as part of our travel to the German Feast of Tabernacles site.   When we were in the lounge at the airport, waiting for the call to go to the gate for the flight, I saw someone I recognised.   As he passed me, he nodded, and I nodded back.   I recognised him as a famous footballer (soccer player) who had played for two of the top teams in England and was an international player for his country of birth (he was not English).  I had seen him play many times on television, and he was a top-class player.

I decided to engage him in conversation and found him very friendly, and he was happy to have a conversation about football that was interesting.   He was going to Germany on a scouting mission as he had been appointed as the coach of a European team a few months previously, after coaching other teams since his retirement.   I saw him again on board the aircraft and we again met up at the carousel waiting for our luggage to arrive.   We had a further conversation that was very stimulating and one that we, in the Church of God, could relate to.

He was quite animated about how he found it difficult to communicate properly with his players because of political correctness.  The gist of what he said was that, at times, he needed to get his message across when he could be straightforward with them but found that almost impossible because a wrong word here or there could be disastrous in the current climate.  He felt that he had to really measure his words in a way that would not offend his charges and that that could and did present problems.   In other words, the woke culture that society has been sleepwalking into has made his ability to coach the team properly, a real problem.

In the Church, we can sometimes think that we are the only ones who may struggle with the ridiculous suppression of freedom of speech that has engulfed society in the Western world.   So many have become sensitive and super-sensitive to the point where it can be difficult to communicate with others.  People can be “cancelled” if they disagree with the current societal ethos.

We know that if any of us state publicly that homosexuality, lesbianism, transgenderism and same-sex marriage are wrong according to the Bible, it can be construed as hate speech.   The LGBTQ+ groupings are not so constrained in their propagation of such appalling behaviour which God, the Creator of all mankind, says is abominable.

A recent example (one of many) of this woke nonsense occurred recently, in May 2023, when a coffee shop manager in the UK was filmed screaming at a customer for being “transphobic” after she used the word “lady” to describe a non-binary member of staff.  It ended up with the worker being filmed berating a woman and throwing her out of a branch of the chain, in footage which went viral.

We know from our recent Google advertising campaign that we have to be so careful, and inventive, to ensure that we can get our message across.  Many years ago, Mr Herbert Armstrong used to meet many leaders, some of whom were not from “Christian” countries, and he had to frame his words carefully.   We have to do the same today, without ever compromising or watering down the message, and much thought and work has to go into what and how we say things.

Nevertheless, we read in Isaiah 58:1: “Cry aloud, spare not; Lift up your voice like a trumpet; Tell My people their transgression, And the house of Jacob their sins.”  We continue to do that today whilst we keep in mind how organisations work and how they push their liberal agendas.

Perhaps, sometimes, we can think that we are the only ones who struggle with this paralysing effect of correct English pronouncements by the woke brigade, but there are many who may or may not be religious who see that such restrictions are the enemy of free speech.   We are not the only ones, but we do have the most important task in the world today of announcing the soon-coming Kingdom of God when all of the nonsense we have to put up with today will become a thing of the past.

And it will be like that under perfect government for eternity!

What if we were no longer tested by God?

Most of us, if not all, have realized and understood how hard life can be as a true Christian, although we are not to be ungrateful for what God does for us.

God called us through His grace out of this corrupt world, to have no longer any part in its sins, because God wants to bestow on us the most beautiful eternal life.

Therefore, we should have understood that we are only pilgrims or aliens in this world, who are on the way to enter the glory of God very soon. But it depends on us, on each one of us, whether we become or are worthy to inherit the Kingdom of God. Nobody can take away the sins of anybody else or live their life. Everyone is responsible for himself or herself!

At times, life can appear to us as a torment, filled with suffering, drenched in resentment and despair. And then we might ask ourselves, “How long do I have to watch this suffering or endure it myself?” And if not remedied immediately, one might ask, “What have I done wrong to have to experience such plagues?”

Questions upon questions, which seem to have no answer. At the same time, the answer might be right in front of us, but we may not always want to admit it and ignore it instead; because we no longer want to be confronted with these problems around us or in ourselves, since problems may not give us any joy. However, there is an answer for many problems, and the greatest answer for some of our problems is “chastening!”

Paul told the Hebrews: “Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it” (Hebrews 12:11).

Peter also tells us something very crucial: “Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy” (1 Peter 4:12-13).

Peter then goes on to say: “For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God?” (1 Peter 4:17).

Enduring trials or chastening means, being obedient to God and Jesus Christ. We constantly point out that it is not an easy path, but it gives us peace and happiness, joy, and true friends. And if we all try a little harder, perhaps one can share the burden with someone else. As Paul put it in such a beautiful way:

“Bear one another’s burdens, and so fulfill the law of Christ” (Galatians 6:2).

One does not always have to stand alone with one’s worries, one’s trials or chastisements; it is good if we can help, support, and share each other’s burdens.

Then again, what if we were no longer tested by God?

Solomon wrote in Proverbs 15:10: “Harsh discipline is for him who forsakes the way, And he who hates correction will die.”

And Paul knew perfectly well: “But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons” (Hebrews 12:8).

So, if we are suffering, it may very well be that God wants to test and educate us, and to strengthen us for the hard times that are soon to come. God treats us in the way children should be educated. For this we can and must be grateful as well.

Initial Translation: Daniel Blasinger

We are living today in a very uncertain world. It is a world with wars occurring in Ukraine and Sudan and rumours of a potential war with China over Taiwan. There is a disagreement over the lifting of the US federal debt ceiling between the White House and Congress which has the potential of causing severe economic problems. And there are also forecasts of further pandemics. Then there is a concern about who will be the next president of the USA and what will he do? Will he improve matters or make them worse?

How can we have confidence living in this world? In reality, there is only one Being we can rely upon, and that is our God and the promises He has made. We can look at some of them here and we can also look at the examples of the apostles and understand why they never gave up till their death. And, of course, we need to remember that when God makes a promise, He does not withdraw it. Numbers 23:19 informs us that, “God is not a man, that He should lie, Nor a son of man, that He should repent. Has He said, and will He not do? Or has He spoken, and will He not make it good?”

When the children of Israel were about to enter the Promised Land, knowing that there were strong nations occupying the land, God encouraged them by saying: “Be strong and of good courage, do not fear or be afraid of them; for the LORD your God, He is the One who goes with you. He will not leave you nor forsake you” (Deuteronomy 31:6).

There are many other promises for God protecting us and providing for us which would greatly expand the Editorial if they were all listed. But there is one that is particularly encouraging to those of us of a more mature age. That’s found in Isaiah 46:3-4: “Listen to Me, O house of Jacob, And all the remnant of the house of Israel, Who have been upheld by Me from birth, Who have been carried from the womb: Even to your old age, I am He, And even to grey hairs I will carry you! I have made, and I will bear; Even I will carry, and will deliver you.” This passage has similarities to the poem “Footprints in the Sand” which is quite well-known.

Some of God’s people who had severe trials were the apostles. We read about much of what Paul went through in 2 Corinthians 11:23-27. Peter and other apostles were imprisoned and beaten for doing the Work of God. That is related to the early chapters of the book of Acts. So why were they willing to go through this punishment? What Paul wrote, possibly in the midst of him doing his part of God’s Work, in Romans 8:18, gives us the reason: “For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” Also, in his last epistle, just before his martyrdom, 2 Timothy 4:7-8, we read, “I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only, but also to all who have loved His appearing.”

So, in his writings, the apostle Paul is encouraging us to look to the wonderful future God has promised us. The apostle Peter also encourages us as his time to die was approaching. He acknowledges this in 2 Peter 1:14, “…knowing that shortly I must put off my tent, just as our Lord Jesus Christ showed me.” A nice way to say that he would soon die. Later in the same book, Peter reminds us to look toward the future. We read in 2 Peter 3:13, “Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells.”

There will be trials and difficulties ahead, but we can hold onto the promise in Hebrews 13:5-6: “….For He Himself has said, ‘I will never leave you nor forsake you.’ So we may boldly say: ‘The LORD is my helper; I will not fear. What can man do to me?’”

So, we must all look to the future in God’s Kingdom when all the difficulties of this life will be behind us, and we will consider them totally insignificant compared with the wonderful eternal life God has in store for us.

Recently, I had to train an employee in our company, or rather, I had tried to train him. And whenever I explained something to him, he said: “I KNOW.” Regardless of what I told him, he responded with two words: “I KNOW.” It was quite annoying to me, because he never did it right, even though he knew perfectly well how to do it, or how he should do it.

And what about us?

·     I know I am harsh, brusque and unkind!

·     I know that’s wrong, but…

·     I know I am rebellious, not submitting to my husband.

·     I know I do not pay enough attention to my wife!

·     I know my home is dirty, but…

·     I know I should pray.

·     I know I need to study … but too many other things interfere.

·     I know… I KNOW… I KNOW!!

Does that sound familiar to us? Is that something we know?

We have been blessed with the most precious knowledge, the greatest laws, ways of life and purpose ever given to a people. God has begotten us with His Holy Spirit! The ultimate goal is to become a God being. Think about it! We are to become God.

How hard are we trying, considering what we know? Are we eager, growing and overcoming? Or are we slow, lazy, sluggish, stagnant, passive and compromising with sin?

Do we know good things we should do, but do not do them?

How does God look at this? What does God say? James 4:17 reads, “Therefore, to him who knows to do good and does not do it, to him it is sin.”

So, if we say, “I know”, and do not act on that knowledge, we are sinners! Do we realize that we could just say as easily, “I sin,” as saying, “I know I should do good, but I don’t”?

In Matthew 25:24-30, we find the parable about the servant who KNEW what to do!!! It states:

“Then he who had received the one talent came and said, ‘Lord, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed. And I was afraid, and went and hid your talent in the ground. Look, there you have what is yours.’ But his lord answered and said to him, ‘You wicked and lazy servant, you knew that I reap where I have not sown, and gather where I have not scattered seed. So you ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest. Therefore take the talent from him, and give it to him who has ten talents. For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away. And cast the unprofitable servant into the outer darkness. There will be weeping and gnashing of teeth.’”

He might as well have said: “I knew you were asking me to overcome, Lord, but I just didn’t get around to doing it.”

Let’s think about that attitude for a moment! He was lazy, wicked, fearful, stubborn, rebellious, proud, accusing God of being unjust, justifying himself, deceiving himself and going his own carnal way.

Let us consider. Because he knew and did not make even the smallest effort necessary, he lost his eternal life and his reward. He was cast into the outer darkness… the wages of sin is death!

Why do we have this attitude? Why do we say we know we are sinning and make no effort to change even though we know we MUST change? What are we waiting for? For God to perform a miracle on us, to strengthen us without us having to do anything?

God will not change anyone in this way!

Christ had to pray with vehement cries and tears to overcome the flesh and never sin.

In Philippians 4:13, the Apostle Paul said: “I can do all things through Christ who strengthens me.”

Let us note here that things are done through Christ; not that Christ did everything!

Instead of us perhaps saying, “I know I’m sinning, but I can’t change”, let’s pause for a moment and say: “I know this is sin and I WILL change!”

Let us repent and stop sinning. Let us try harder and God will help us to change and overcome.

In 1 John 2:3, we read: “Now by this we know that we know Him, if we keep His commandments.”

This requires a supreme effort on our part. This includes daily prayer and Bible study, rooting out sin, maintaining good relationships in our family, with the brethren and between husband and wife.

Let us put our whole heart into overcoming and doing God’s Work.

That is the way for us to be assured that we know Christ: When we do the things that He commands us to do. So let us really work to eradicate the things we know are sins and do the good we know we should do.

Let’s not procrastinate any longer… let us do it NOW! Then we will know for sure that we will be in the Kingdom of God: “He who overcomes shall inherit all things, and I will be his God and he shall be My son” (Revelation 21:7).

Initial Translation: Daniel Blasinger

Over the years, I have found that it is not uncommon to refer to the annual Church conference as “a Feast.” I have noted myself and others making the same association. Of course, the conference is not mentioned in the Bible as a commanded observance like the Feast of Tabernacles. However, there are several similarities that make it easy to draw this comparison.

Those who attend the conference gather together, in person if possible, to discuss doctrine, review the past year, and make plans for how we will perform the Work for the coming year, among other operational details of the Church. Thought and conversations are dedicated to matters that are spiritual. We take a great deal of time to carefully consider how we carry out the commission we have from God to preach the Gospel and feed the flock. In addition to the Work carried out during our meetings, we get to spend a lot of time together as brethren. We enjoy meals, leisure activities, and sometimes a modest adventure with one another. Like the Feast of Tabernacles, it is a time when we have a chance to focus our attention on the most important aspects of life and revive our energy for the year with brethren that we don’t normally see throughout the year. It’s no wonder to me that I so easily call the conference a “Feast,” given the similar focus on the Work of God and joy of camaraderie.

Coming home from the conference this year, I am contemplative of how valuable it is to spend time with brethren beyond the structured time of conference meetings or of Sabbath services. Only by spending time with another person are we able to have the kind of common experience that builds a relationship. A simple conversation about life, or even sitting quietly together, can have the power of building a bond of friendship. Being with one another helps us to understand the context of each other’s life in subtle ways that build empathy and deepen our capacity for love. As Christian brethren, the potential for building a meaningful relationship with others of like mind is great because we have the same purpose that drives us.

The instruction we have in Hebrews 10:24-25 carries tremendous meaning, “And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.” Reflecting on this passage, we not only see the importance of assembling together, but we can also see the purpose. It is far too easy to become weary as we battle against the influence of the world that stands opposed to the righteousness we strive to live by. To carry on day after day without the support from others can become a grueling task. To say it plainly and simply, we need one another for encouragement to hold fast to love and righteousness.

Assembling together on the weekly Sabbath and annual Holy Days is the commanded and ideal way to both give and receive the support we need. Yet, we are a Church with members spread out over long distances, which makes attending weekly and annual Sabbath services in person not always possible. We also understand that physical ailments may make it prohibitive to attend in person as well. Given any real limitations, we ought to carefully consider if we are taking advantage of the opportunities to be together when possible. If we are physically limited in our ability to gather together on the weekly Sabbath and the annual Holy Days, we can still connect in other ways. A simple note or phone call to someone when we’re thinking about them can be extremely uplifting, and it doesn’t take much commitment.

The fact is, we all need encouragement to endure until the end. Life is hard, and it doesn’t seem to get much easier when we consider the circumstances in the world around us. We can take heart in reading Paul’s encouragement to the Thessalonians, “Therefore comfort each other and edify one another, just as you also are doing” (1 Thessalonians 5:11).

The Feast of Unleavened Bread 2023 is behind us, but it should not be forgotten.  As we do every year, we focus on keeping physical leaven out of our homes and bodies, making sure that we don’t consume it during those seven days, while at the same time being cognizant of sin in a spiritual sense, how we are to try our best to abstain from committing it.  But this mindset shouldn’t be limited to just during this time.  

In a recent sermon titled, “Sin of Omission” by Eric Rank, he spoke about how sin is possible through neglect, and how we are supposed to turn away from sin.  If we become negligent in our responsibilities, then it will be easier to give in to sin.  Once we recognize we are sinning, that is the precise moment when we need to change, ask God for forgiveness, strive to do better, move forward, continue to live righteously and try our best not to sin. 

Paul who was human just like us tells us this in Romans 6:1-4:  “What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.”

What we are to do is put sin behind us.  Being properly baptized by receiving the Holy Spirit through the laying on of hands by God’s true ministers is the only way we can ultimately receive the gift of eternal life and be a part of Christ as begotten members in God’s Family.  Because we know this, as Paul mentions in verse 6, “our old man was crucified with Him” and “we should no longer be slaves of sin.” He says later in verse 14 that sin shouldn’t have dominion or authority over us since we are not under the penalty of the law but under the benefits of grace, since we have obtained forgiveness. 

Having the Holy Spirit work in us is vital, and we can’t be careless in this power God has given us which we are able to use at ANY time, to help us when we go through trials and struggles.  Paul understood this very well, and that is why he wrote about everything he went through, which was also for our benefit, so we could understand and thereby use the knowledge with faith and diligence to continue to live righteously. 

It may be easy to lose track of our focus and drift away, going backwards and off course.  When we are at that point, the challenge is to do the opposite and we must seek God and His help to lead us back in the right direction.  Once we start to let go, it can be easier to give up, and the time will come when God will have had enough.  He tells us in Jeremiah 15:6, “‘You who have forsaken Me,’ says the LORD, ‘You have gone backward. Therefore I will stretch out My hand against you and destroy you;  I am weary of relenting!’”  We need to make sure this doesn’t happen to us. We will always be confronted with sin and its desire is for us, but it is up to us to rule over it (Genesis 4:7).  We are not supposed to go back into the world from which we have come out of but continue to live a spiritually unleavened life that will lead us to our destiny, for Christ says, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God” (Luke 9:62).

Why would Paul admonish us to conduct a self-examination prior to taking the Passover?

He says in 1 Corinthians 11:28: “But let a man examine himself, and so let him eat of the bread and drink of the cup.”

It is important to stop on occasion and analyze our progress as Christians and our relationship with God to maintain the goal of walking in the footsteps of Christ, our perfect example, who never sinned, and to understand that sin acts as a barrier in our relationship with God.

It is a perfect time to do that prior to taking the Passover which we are admonished to take in a worthy manner, according to the instructions from God through Paul.

Since even a little sin will corrupt the individual just as a little leaven leavens the whole lump, we have to be cognizant of this fact and make a genuine effort to get rid of sin and replace the void left from that removal with righteousness.

It is amazing how a little sin can become not that big a deal in our minds; yet, we must deal with it or it will deal with us. A stain on a carpet might be delayed in being cleaned up because we may think it is not a major issue. The longer we put it off, the more it is accepted. Later, it just becomes part of the decor. We must never allow sin in our lives not to be dealt with, so that it just becomes a decor.

Sin by itself will not just disappear on its own. Satan is smart enough to know that if he can get us to just compromise a little bit with God’s laws and not deal with it, he has taken hold of us. Realize that he would like all of us to fail in our journey into the Kingdom of God and to become born-again members of the God Family.

Killing us physically does not remove salvation from us, but failure to put sin out without repenting and getting rid of it can be our ultimate downfall.

At times, little sins can go unnoticed until we do a complete analysis. I remember a minister in the 80s, relating to my wife and me that during the Days of Unleavened Bread, he and his wife were sitting in their living room.

Years ago, some houses had a ledge to put small ornaments and knickknacks about a foot from the ceiling and about eight inches to a foot deep. They were sitting there, looking at the figurines and ornaments and something caught both their eyes.  It was the top of their wedding cake with a small man and woman on top dressed in wedding clothing which had been up there for years. The thought came to mind that they never checked it since at times the top is made of cake and the cardboard or wood is sometimes decorated with the figurines on top. They took it down to check it and to their dismay, they found it to be cake, with leavening in it which had been there in full view since they were baptized. This is like sin, which might be in front of our eyes, but we sometimes fail to see it.

The importance of examining ourselves thoroughly cannot be stressed enough, especially at this time of year. Let us therefore ensure we conduct that examination, clean ourselves up by repenting of our sins, and partake of the Passover in a worthy manner.

In our Current Events section of Update #1062, dated March 17, 2023, we published an article by the New York Post of March 11, 2023, under the following headline: “US Government as ‘Obstructionist’ as China?”

In the article, we quoted Kentucky Senator Rand Paul as follows: “I think it will be more difficult for them [the government and the health experts and scientists] the next time they try this [impose restrictions], because the evidence is pretty much in. None of the things they did to slow down the spread of the disease worked… In the end, everybody got COVID whether they stood on stickers six feet apart from each other or not.”

He continued: “People need to resist… When the government tells you, you can’t go to church, your government says, you can’t go to the gym, your government says, you can’t go to a restaurant or you can’t go to a hotel — we need to resist that.”

But how are we to resist?  Surely not by violent means, and Paul did not even suggest that. And further, WILL it be more difficult to convince people to follow the “restrictions” which will be imposed, no doubt, when the next real or imagined pandemic hits?

In the Current Events of this week’s Update, we are publishing an article by the Dossier which was released on or about March 14, 2023, under the headline, “Covid Hysteria… Courage vs. Cowards.”

In the article, the author writes:

“When I look back at the times of Covid hysteria, I think most about… what separates courageous people from cowards. These past three years served as a good reminder that true courage is an isolating experience. It is both difficult to possess and retain… Cowardice, unlike courage, is encouraged, rewarded, and it comes easily.

“In the face of a government declared ‘national emergency,’ so many decided to take the coward’s route in the form of compliance, submission, and even taking to targeting the regime-declared ‘enemies’ of society. To be a good citizen, all you had to do was sit down, shut up, wear your submission mask, shutter your family business, carry your movement pass with you, and be up to date on your experimental pharmaceuticals. In exchange, society rewarded the coward class with opportunity, public praise, and a Good Citizen stamp of approval.

“After all, it is an enormously difficult task to swim upstream. It is much easier just to blend in… Courageous people stick to their principles despite the vast majority of the population — and even those closest to them — declaring them a problem, or something much worse. Courage is unique because it is almost impossible to be courageous and popular at the same time…

“When the forces for tyranny rear their ugly heads for the next manufactured crisis in the not so distant future, courageous citizens will once more be called upon to thwart their ambitions.”

In this context, I want to focus in this Editorial on our duty as true Christians to attend the worship services of God’s Church, in person, whenever possible, including the weekly Sabbath and the annual Holy Days and Festivals. This also means for properly baptized Church members to attend in person, whenever possible, the annual Passover evening with the footwashing ceremony and the partaking of bread and wine as symbols for Christ’s broken body and His shed blood. It takes courage to do so, when the government tells you that you must stay home and that you must not assemble with others of like mind to celebrate and observe those most holy occasions. Make no mistake, the government will try again, and your courage will be tested.

This is what we wrote in our free booklet, “Obeying God Rather Than Men”, under the headline, “What the Mark of the Beast Means For Us Today”:

“True Christians understand that the Sabbath and the Holy Days must be kept, and that they must not instead accept the mark of the beast by worshipping on Sunday and pagan holidays, and by refusing to worship on God’s weekly and annual Sabbaths. 

“But how does this play out in practice when the government prohibits Christian churches to meet and assemble on the Sabbath? They might not even place this prohibition under a religious mantle, but they might give some other reasons, such as the outbreak of a pandemic that would require people to stay at home. The weekly Sabbath and the annual Holy Days are commanded biblical holy assemblies or holy convocations (compare Leviticus 23). We should ask ourselves whether refusing to follow God’s command, because the government says so, would be pleasing to God (compare Hebrews 10:25; the Living Bible states: ‘Let us not neglect our church meetings, as some people do, but encourage and warn each other, especially now that the day of his coming back again is drawing near’)…

“In this day and age, we have the means of broadcasting sermons live over the Internet to the homes of Church members, which we can resort to on a temporary basis, when physical person-to-person meetings and assemblies with the brethren are not possible. But what happens if a government would prohibit such services as well? How far would we go to follow governmental rules which would prohibit religious services in any manner and of any kind?

“Christians in the early Church were forced to meet in secret, in catacombs, in order to escape the fury of the Roman government. When they were caught, they were severely punished, but they were willing to obey God rather than men.”

They were courageous enough to follow and obey God, even if that meant punishment, incarceration, and worse. Would we be willing today to follow their example, resist governmental restrictions and obey God rather than men?

The Apostle Paul writes: “If it is possible, as much as depends on you, live peaceably with all men” (Romans 12:18). One of the ways in which we can “live peaceably with all men” is to not live with resentment against others.

We bear a great responsibility before God as His emissaries of Christianity, and central to our role is that we must be willing to forgive. Here is what Jesus taught in this regard:

“‘For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses’” (Matthew 6:14-15).

We have all seen people who seethe with bitter resentment and who hold grudges sometimes for years. That kind of mental state is overpowering and dangerous, because it, like a cancer, can supplant righteous character. Oftentimes, animosity between people grows because steps are not taken to quickly resolve contentious issues. Jesus gave the following admonition for how members of the Church of God should deal with offenses, but the principle applies broadly:

“‘Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother’” (Matthew 18:15).

Where does the responsibility fall in being a forgiver? Quite obviously, in the example above, it took the part of both the offended and offender to work out the problem. That is the way The Parable of the Lost Son is represented, also, but note how willingly receptive the Father is toward the return of his now repentant son:

“And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him” (Luke 15:20).

If we are to be a godly forgiver, let’s not make it hard for others, with whom we may have problems, to approach us. Rather, we need to remember how openly God receives us when we often turn to Him asking for His forgiveness of our sins, for this is what He promises: “As far as the east is from the west, So far has He removed our transgressions from us” (Psalm 103:12).

Passover is ahead of us, and we are instructed to examine ourselves beforehand (1 Corinthians 11:28). One way to do so is to consider how well we are doing at being a forgiver of others. From the most minor of offenses to the greatest ones we encounter, are we able and willing to forgive?

Because of the supreme and selfless Sacrifice of Jesus Christ on our behalf, we have found and continue to find forgiveness with God.

Let’s be like God the Father and Jesus Christ—let us be a forgiver!