Q&A – Page 70 – Church of the Eternal God

Does the Bible say anything about the future of Syria?

May 20, 2011

Violence is erupting in Syria, and the question is what the future will hold for that country. Does the Bible tell us anything about Syria’s past, and does it give us any indications as to what is in store for it? The Holy Scriptures certainly do.

Syria is sometimes referred to in the Bible as “Aram,” and the Syrians are called “Arameans.” Historically, there have been times of war and of peace between Syria and the houses of Israel and Judah. After Jacob had deceived his father Isaac and his brother Esau, he fled to and lived in Syria, where he was terribly deceived by his uncle Laban. Hosea 12:12 tells us: “Jacob fled to the country of Syria; Israel served for a spouse And for a wife he tended sheep.”

David fought against the Syrians (2 Samuel 8:5), and so did Solomon (1 Kings 11:25). Later, Assyria intervened on behalf of King Ahaz of the house of Judah and overthrew Damascus, the capital of Syria. At that time, Rezin, King of Syria, was allied with the house of Israel under King Pekah, and they both attacked King Ahaz of Judah. The king of Assyria, Tiglath-Pileser, heeded King Ahaz’s request for help, and he killed Rezin, King of Syria, and carried the Syrians into captivity, to a region called Kir (2 Kings 16:5-9; compare a possible reference to these events in Isaiah 8:3-4).

Does the Bible say anything about the future of Egypt?

May 13, 2011

The Bible contains quite a few Scriptures dealing with Egypt’s past, present and future conditions. However, there is also much speculation being circulated, which is not necessarily in agreement with Scripture, or which cannot be proven by Scripture. For instance, some say that in the end time, Egypt will be the king of the South, as mentioned in Daniel 11. Of course, Daniel 11 does not specifically identify the king of the South, and it says nowhere that it is Egypt.

“Ethiopia, the King of the South!

“Ethiopia was the only country in all East Africa that continued independent, and had a government and kingdom dating back before the Roman Empire. It was the southern part of the kingdom of the south. So it is the only possible government that could be the king of the south. At the time of the end — our time — this king of the south was to push at the king of the north, now at Rome!

Does what Jesus said, as recorded in Matthew 26:24, imply that Judas was lost?

April 29, 2011

The answer is, “No.” In our Q&A published in the Update of April 22, 2011, the question of whether or not Judas committed the “unpardonable sin” is addressed. It was pointed out, among other things, that Judas had never received the Holy Spirit prior to his death. We will now address the specific question that arises from Matthew 26:24, which reads:

“‘The Son of Man goes as it is written of Him, but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born.’” Compare Mark 14:21 and Luke 22:22.

Considering how Judas ended his own life by committing suicide (compare Matthew 27:1-10; Acts 1:18-19), what Jesus said addresses the utter waste and grief brought about by Judas’s betrayal. Jesus does not in this verse address the future judgment that Judas will face in the resurrection.

In Job, chapter 3, Job wishes that he had never been born because of the terrible suffering he was experiencing. Throughout the story of Job, we see that Job agonizes in his suffering, but in the end Job came to a true knowledge of God, deeply repented and was then blessed abundantly by God. Likewise, Jeremiah anguishes over his own birth, because of his trials in serving God, saying: “Why did I come forth from the womb to see labor and sorrow, That my days should be consumed with shame?” (Jeremiah 20:18).

Judas was not called to salvation and eternal life to be inherited in the first resurrection; rather, he was chosen because he–being carnal and subject to Satan’s control–would willingly do what he did. However, Judas was not the only one who simply went along for a while with the popularity of Jesus, and as it suited them–not unlike people of our time might do regarding a political personality.

Did Judas reject his chance for salvation by betraying Jesus?

April 22, 2011

In Matthew 26:21, Jesus told the disciples that one of them would betray Him— much to their sorrow (v 22). In verse 25, we read: “Then Judas, who was betraying Him, answered and said, ‘Rabbi, is it I?’ He said to him, ‘You have said it.’”

This betrayal was prophesied in Psalm 41:9: “Even my own familiar friend in whom I trusted, Who ate my bread, Has lifted up his heel against me.”

We read of this betrayal in Matthew 26:14-16: “Then one of the twelve, called Judas Iscariot, went to the chief priests and said, ‘What are you willing to give me if I deliver Him to you?’ And they counted out to him thirty pieces of silver. So from that time he sought opportunity to betray Him.”

In Matthew 26:47-49, we read of this betrayal: “And while He was still speaking, behold, Judas, one of the twelve, with a great multitude with swords and clubs, came from the chief priests and elders of the people. Now His betrayer had given them a sign, saying, ‘Whomever I kiss, He is the One; seize Him.’ Immediately he went up to Jesus and said, ‘Greetings, Rabbi!’ and kissed Him.”

Would you please explain 1 John 5:6-8?

April 15, 2011

1 John 5:4-8 reads, in context:

“(Verse 4) For whatever is born [better here: begotten] of God overcomes the world. And this is the victory that has overcome the world—our faith. (Verse 5) Who is he who overcomes the world, but he who believes that Jesus is the Son of God? (Verse 6) This is He who came by water and blood—Jesus Christ; not only by water, but by water and blood. And it is the Spirit who [better: which] bears witness, because the Spirit is truth. (Verse 7) For there are three that bear witness (in heaven: the Father, the Word, and the Holy Spirit; and these three are one. (Verse 8) And there are three that bear witness on earth): the Spirit, the water, and the blood; and these three agree as one.”

First of all, please note that the words in verses 7 and 8, which are placed in parenthesis, are not in the inspired original text, but they are a very late addition by a copyist who wanted to “prove” that the Trinity was biblical. Today, it has been universally accepted that these words were a fraudulent falsification and must be omitted from the text. Many modern translations do not even contain these words any more, and those which do, normally point out in the margin or in a footnote that they are a very late addition, which are not found in the oldest manuscripts.

Did animal sacrifices provide for forgiveness of sin?

April 8, 2011

We read in the New Testament that animal sacrifices did not forgive sin, nor did they clean or purify the ancient Israelites from an evil conscience. That was never the purpose of the animal sacrifices. Forgiveness of sin and the opportunity to inherit eternal life was only made possible through the supreme Sacrifice of Jesus Christ (John 3:14-17).

Hebrews 10:1-4 makes it very clear that animal sacrifices were just reminders of sins, but that they could not take away or forgive sin. They were foreshadowing the death of Christ. We read:

“For the [sacrificial] law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. For then would they not have ceased to be offered? For the worshippers, once purified, would have had no more consciousness of sins. But in those sacrifices there is a reminder of sins every year. For it is not possible that the blood of bulls and goats could take away sins.”

Could you provide a list regarding leavened and unleavened products?

April 1, 2011

As many of our readers know, the Church of the Eternal God and its affiliates, the Global Church of God in the UK and the Church of God, a Christian Fellowship in Canada, as well as the Kirche des Ewigen Gottes in Germany, observe the annual Festival of the Days of Unleavened Bread. God commands us that during the seven days of that Festival, all leavened products have to be removed from our houses, and that only unleavened products are to be consumed during that time.

We explain in our Statements of Beliefs that we observe “The Days of Unleavened Bread once a year by not partaking of any food prepared with leaven for a period of seven days following the Passover. The partaking of the unleavened bread symbolizes the commitment to live a sinless life (Leviticus 23:6-8; Acts 20:6; 1 Corinthians 5:7-8).”

Would you please explain 1 John 3:9?

March 11, 2011

The passage in 1 John 3:9 reads, according to the New King James Bible:

“Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.”

As we pointed out in our recent Editorial, ”Begotten and Born Children,” which was published in Update #481, the Greek word which in 1 John 3:9 is translated twice as “born,” is “gennao.” This term can mean “begotten” or “born”; and it can also describe the process from our spiritual begettal to our spiritual birth. We showed that “when addressing the spiritual begettal and birth process, the Bible clearly says that a born-again person IS spirit and invisible (John 3:6, 8); and nobody, who is still human, is therefore born again.

Would you please explain 1 Timothy 4:1-5? Doesn’t this passage do away with the distinction between clean and unclean animals?

March 4, 2011

Many try to use this passage to “prove” that we are allowed today to eat whatever man in his twisted mind has decided to devour—including the meat from pigs, dogs, monkeys, rats, cats, squirrels, as well as frogs, snails, ants, scorpions, snakes, lobster, shrimp, shellfish and oysters, just to name a few. However, this is most certainly not what the passage conveys.

1 Timothy 4:1-5 reads, in context:

“(Verse 1) Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, (verse 2) speaking lies in hypocrisy, having their own conscience seared with a hot iron, (verse 3) forbidding to marry, and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. (Verse 4) For every creature of God is good, and nothing is to be refused if it is received with thanksgiving; (verse 5) for it is sanctified by the word of God and prayer.”

Who is “that” prophet, mentioned by Moses in the book of Deuteronomy?

February 25, 2011

The Old and the New Testament speak about the appearance of “THE” or “THAT” prophet. The concept of such a prophet is first introduced in Deuteronomy 18:15, when Moses announces to the people:

“The LORD your God will raise for you a Prophet like me from your midst, from your brethren. Him you shall hear.”

In his speech before the Sanhedrin, Stephen makes reference to this passage, in Acts 7:37.

We read in Deuteronomy 34:10-12 that after Moses’ death, “there has not arisen in Israel a prophet like Moses, whom the LORD knew face to face, in all the signs and wonders which the LORD sent him to do in the land of Egypt, before Pharaoh, before all his servants, and in all his land, and by all that mighty power and all the great terror which Moses performed in the sight of all Israel.”