Q&As

Questions and Answers

Does the Bible have anything to say about the way men and women should dress?

In fact, the Bible presents some very specific guidelines for the kinds of clothing and style that should be worn. In this Q&A, we are addressing the topic in a more general way. Subsequent Q&A’s will address this topic, and related topics, in more detail.

While some may consider the Bible as being archaic, with little relevance for our day, quite the opposite is true! At the very outset, God gave man responsibility to care for the earthly realm (Compare Genesis 1:26-28). In particular, Adam was told to “tend and keep” the specially prepared Garden of Eden (Genesis 2:15).

Mankind was given stewardship to govern the earth under God’s sovereignty. The record of Genesis shows that through the deception of Satan, Eve disobeyed God and Adam then followed her lead (Compare Genesis 3; also, 2 Corinthians 11:3 and 1 Timothy 2:14). In their rebellion, Adam and Eve decided that their nakedness in the privacy of their home was evil, and they hid themselves from God as a consequence (Compare Genesis 3:7-11).

While Adam and Eve fabricated coverings for themselves out of fig leaves (verse 7), God clothed them with much higher quality “tunics of skin” (verse 21).

In a letter to Timothy, the…

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Can you briefly summarize why you don’t celebrate Easter?

(Español: ¿Puede resumir brevemente por qué no celebran la Pascua?)

This fact has indeed puzzled quite a few people. While the world is engaged in Easter celebrations around this time, members of the Church of God are not. WHY NOT? Why would anyone claiming to be Christian not celebrate the most important festival of the “Christian” world, purportedly memorializing the death and resurrection of our Savior, Jesus Christ? Simply put, because Easter is neither Christian, nor does it memorialize the death and resurrection of our Savior.

Christ was neither crucified on a Friday, nor was He resurrected on a Sunday. If He had been, He would not be our Savior, as He would not have fulfilled the only sign that He gave for His Messiahship — that is, to be dead and buried in the heart of the earth for three days and three nights (Matthew 12:38-40). The period from Friday afternoon to Sunday morning simply does NOT constitute 72 hours. The Bible and historical records prove, instead, that Christ was crucified and buried late on Wednesday and that He was resurrected late on Saturday, just before sunset. For more information, please read our free booklet, “Jesus Christ–A Great…

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Why do some Christians eat fish on "Good Friday"?

It is a Catholic custom to abstain from eating meat on “Good Friday” and to eat fish instead. Where did this custom originate?

First, let us examine the precise nature of this custom.

We are quoting from an Internet Website:

“Prior to reforms in the [Catholic] Church in the 1960s, Catholics were expected to refrain from consuming meat on all Fridays throughout the year and in advance of certain holy days. However, in 1966, Pope Paul VI limited the number of days that required fasting and abstinence and allowed local bishops to modify certain details. In the U.S. it is still expected that all Fridays are [days] observed with abstinence, but one may be permitted to replace abstaining from meat with another form of penitence or by performing some spiritual act. During Lent [which lasts for forty days, beginning with “Ash Wednesday” and ending with “Holy Saturday,” preceding “Easter Sunday”], which is the most penitential season of the year, the obligation to abstain from meat may not be substituted.

“It is common practice for Catholics to substitute fish for meat in their Friday meals. In Islam and Judaism, as well as Christianity, fish is not regarded as meat, thus the popular custom of…

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In John 18:19 the "high priest" Annas questioned Jesus and yet in verse 24 Jesus was sent by Annas to Caiaphas the "high priest." Is this not a contradiction?

No. In John 10:35 it states that “the Scripture cannot be broken,” and so we must look for another explanation.

In John 18:13 Jesus was described as being brought to Annas, who was the father-in-law of the high priest at that time–Caiaphas. According to Josephus, Annas had been deposed of the high priesthood in 15 CE by Valerius Gratus, and Caiaphas was the high priest from 18 to 36 CE. However, other sources, as quoted below, state that Annas was dismissed as high priest in AD 23.

There are those who have suggested re-arranging the order of events, as described in the book of John, but this is not supported by the majority of manuscripts. Rather, it is indeed correct that both Annas and Caiaphas are quite legitimately referred to as “high priest” in the Bible, and for important reasons.

The New Bible Commentary states:

“Jesus is bound and taken before Annas, the father-in-law of Caiaphas (Annas had been deposed from the High Priesthood by Valerius Gratus, Pilate’s predecessor as procurator, but continued to exercise control from the background). The account of this examination before Annas is not given in the synoptist narrative, and it was probably an informal inquiry at…

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Are Christians subject to the command to not wear mixed fabrics as specified in Leviticus 19:19 and Deuteronomy 22:11?

As a first step in answering this puzzling question, we must understand that all of God’s commandments were given for the good of mankind! King David extolled God and continually praised Him for His Way: “…For all Your commandments are righteousness” (Psalm 119:172).

Very specifically, God chose the descendants of Abraham, Isaac and Jacob, for a unique relationship with Him. Note what He offered to Israel:

“‘Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. And you shall be to me a kingdom of priests and a holy nation…’” (Exodus 19:5-6).

As a part of the covenants (binding agreements) God made with His nation Israel, He included the laws written in the Ten Commandments along with other statutes and judgments by which to administer His government. Some of these had a very specific application for the time and especially for the conduct of the “holy nation” of Israel, even though their overall application was not limited to ancient times.

Let’s consider the sin of adultery as a case in point. One of the overarching commandments of God as found in the Ten…

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Would you please explain James 1:14-15?

The passage reads:

“But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.”

When and how does sin start? Does death only await us when sin is “full-grown”?

Vincent’s Word Studies explains that the terms “drawn away” and “enticed” “are metaphors from hunting and fishing.” It continues: “Drawn away, as beasts are enticed from a safecovert into a place beset with snares. Note the present participle, as indicating the progress of the temptation: ‘is being drawn away.’ Enticed– As a fish with bait. Also the present participle.”

We see, then, that a PROGRESSION is described.

In addition, the ORIGIN of sinful conduct is not mainly external, but INTERNAL. The commentary of Jamieson, Fausset and Brown explains:

“Every man, when tempted, is so [tempted] through being drawn away of… his own lust [or, desire]. The cause of sin is in ourselves. Even Satan’s suggestions do not endanger us before they are made our own. Each one has his own peculiar (so the Greek) lust, arising from his own temperament and habit… drawn away [describes] the beginning step in temptation: drawn away…

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What is your position regarding the "Apostles' Creed"?

We do not consider the “Apostles’ Creed” as inspired–neither in the form used by the Roman Catholic Church, nor in its numerous variations used by Protestant churches. Some claim that the “Apostles’ Creed” is the oldest of all the Christian creeds. It is considered the basis of all other creeds in non-Catholic churches. As fairy tales would have it, some allege that each of the apostles supplied one article to the Creed. This claim is totally without merit. The apostles had nothing to do with formulating this Creed.

In “The Lost Books of the Bible,” the following is explained:

“Mr. Justice Bailey says [in Mr. Justice Bailey’s Common Prayers, 1813]: ‘It is not to be understood that this Creed was framed by the Apostles, or indeed that it existed as a Creed in their time,’ and after giving the Creed as it existed in the year 600… he says, ‘how long this form had existed before the year 600 is not exactly known…’ The most important ‘addition,’ since the year of Christ 600, is that which affirms, that Christ ‘descended into hell.’ This has been proved… to have been an invention… after the time of Eusebius.”

The Cambridge Encyclopedia, Volume 6, explains…

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Is the "Epistle of Barnabas" inspired? Shouldn't it be part of the Holy Scriptures?

The “Epistle of Barnabas” is not inspired. It was clearly not written by the Apostle Barnabas. Mosheim states in his “Ecclesiastical History” that the author “must have been a very different person from the true Barnabas, who was St. Paul’s companion.”

The epistle contains numerous Scriptural errors and should therefore not be considered as inspired. It was never referred to by Jesus or any of the New Testament writers as Scripture, and it was not included in the New Testament by the apostles. As we explained in a prior Q&A, the apostles Paul, Peter and John canonized the New Testament Scriptures, but the Epistle of Barnabas was not one of those books.

The Catholic Encyclopedia explains that a reference in the Epistle of Barnabas (in chapter 4, verse 4) pertains to a command given by Adrian in A.D. 130 for the reconstruction, in honor of Jupiter, of the Temple at Jerusalem, which had been destroyed by Titus. Adrian had also forbidden the Jews to practice circumcision. The epistle must, consequently, have been written in A.D. 130-131–long after the canonization process of the New Testament writings was completed.

It is further explained that “the extremely allegorical character of the exegesis leads to the…

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Do you think that the Book of Enoch is inspired? Didn't Jude quote from it and gave it therefore canonical status?

The book of Enoch belongs to the so-called Pseudepigrapha books and was apparently written during the first century B.C.–even though some claim that it was written before then.

The term Pseudepigrapha was given to Jewish writings, which were attributed to authors who did not actually write them, but who misappropriated the names of famous people by pretending that they were the authors of those writings. Known “Pseudepigrapha books” include “the Apocalypse of Abraham,” which was probably written in the second century A.D.; “the Apocalypse of Adam,” which was perhaps written in the first or second century A.D.; the “Fourth Book of Ezra (2 Esdras),” which was probably written between 95 and 100 A.D.; and “the Testament of Moses” (or, “Assumption of Moses”), which was written in the first century A.D.

The Pseudepigrapha books also include the Book of Enoch, which is a compendium of four or five Jewish apocalypses, all of which were composed before the destruction of the Second Temple. The book of Enoch is now usually designated as I Enoch, to distinguish it from the later II Enoch, or the “Secrets of Enoch.” The book of Enoch was written by many different writers in different time periods. The whole book…

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Why don't many editions of the Bible contain the Apocrypha?

The Apocrypha are a collection of books, which were written in Greek by various individuals from about 400 to 200 B.C. The Catholic Church considers some of these books as inspired Scripture.

At the Council of Trent (1546 A.D.), the Catholic Church declared that some apocryphal books, together with unwritten Catholic tradition, are of God. It was stated that those who disagreed with this decision were to be considered “anathema.”

The Roman Catholic Church (as well as the Greek Orthodox Church) consider the following Apocrypha (which are also referred to as Deuterocanonical books) as inspired:

Tobit or Tobias
Judith
Wisdom of Solomon
Jesus Sirach (Ecclesiasticus)
Baruch (including the letter of Jeremiah, Baruch 6)
First and Second Maccabees
Additions to Esther and Daniel [i.e., added chapters at the end of the book of Esther; and added chapters to the book of Daniel, including Prayer of Azariah (Daniel 3:24-50); the Song of the Three Young Men (Daniel 3:51-90); Susanna (Daniel 13); and Bel and the Dragon (Daniel 14)].

The Catholic Church rejected as inspired the Apocryphal Books of Third and Fourth Maccabees, Psalm 151, First and Second Esdras, and the Prayer of Manasseh, as well as the so-called Pseudepigrapha, which were written between 200…

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