In order to fully comprehend what Paul is referring to with his
symbolism or allegory (compare Galatians 4:24), we must carefully
review the context. We should note, first of all, to whom Paul is
writing. The letter is addressed to “the Galatians” — non-Jewish
peoples who had come to the faith. These peoples never were part of the
Old Testament relationship between God and the ancient nation of
Israel. They were never part of the Old Covenant. IF Paul had in mind
to address the so-called “Old” and “New” Covenants in Galatians 4, then
his concluding statement in Galatians 5:1 would make little sense.
There, he says: “Stand fast therefore in the liberty by which Christ
has made us free, and do not be entangled AGAIN with a yoke of bondage.”

Most
commentaries say that Paul used his allegory to show that the Old
Testament laws were abolished. They reason that Christ came to set us
free from the “bondage” of the Old Testament law. However, as we prove
in our booklet, “And Lawlessness Will Abound,”
Christ did not do anything of the kind. He did NOT come to do away with
the Ten Commandments, and the statutes and judgments…

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Proverbs 22:6 has caused many righteous parents, over the years, to
question their righteousness, or even their conversion, when their
children who had been trained in the way of righteousness and truth
later departed from it. They concluded that it must have been their
fault that their children did not stay loyal to God.

However, a
close look at Proverbs 22:6 might reveal that the righteous parents
caused unnecessary grief for themselves in this matter (Of course, we
must also realize that many parents who thought that they were
converted Christians might not have been converted at all, which might
be evidenced by the fact that they later left the Way of Truth, compare
1 John 2:19).

First of all, let us briefly rehearse a few
examples from the Biblical record of righteous parents and
less-than-righteous children. For instance, we know that David was a
righteous man who will be in the kingdom of God. But his son Absalom
rebelled against his father and God. David’s son Amnon violated his own
sister. And even David’s son Solomon departed from God’s way of
life–at least temporarily.

Samuel was a righteous prophet of God. But his sons did not walk in God’s ways (1 Samuel…

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The word Zion first appears in the Bible as the name of the ancient
Jebusite fortress called the city of Jebus which was situated on a hill
within the subsequent boundaries of Jerusalem. 2 Samuel 5:7 states:
“Nevertheless David took the stronghold of Zion (that is, the City of
David).” Note that from this original conquest, the area was enlarged:
“Then David dwelt in the stronghold, and called it the City of David.
And David built all around from the Millo and inward” (2 Samuel 5:9;
also, 1 Chronicles 11:4-9).

The hill upon which Solomon built the
temple was Mount Moriah — a different location than that of the
original City of David. David purchased from Ornan the Jebusite the location on which the
temple of God would later be built by Solomon
(Compare 1 Chronicles 21:18-30 and 2 Chronicles 3:1).

Tracing the
earlier history of the site, we find that Israel’s two tribes of Judah
and Benjamin were given this as a part of their inheritance in the land
God promised to Abraham, Isaac and Jacob. Benjamin’s share included the
city of Jebus — which is part of what became the city of Jerusalem
(Compare Joshua 18:28). Judah’s boundaries also included…

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The short answer is, No. We read in 1 Corinthians 6:18 that we are
to “flee sexual immorality. Every sin that a man does is outside the
body, but he who commits sexual immorality sins against his own body.”
Members of God’s Church are also told not to “make provisions for the
flesh, to fulfill its lusts (Romans 13:14).” Further, they are
commanded to “abstain from sexual immorality; that each of you should
know how to possess his own vessel in sanctification and honor, not in
passion of lust, like the Gentiles who do not know God” (1
Thessalonians 4:3-5).

Regarding this last passage, the Ryrie
Study Bible comments that this “means either mastery over one’s own
body, keeping it pure (1 Cor. 9:24-27),” or that it “refers to an
honorable marriage (vessel = wife, as 1 Pet. 3:7).” A third possibility
is a warning for a man not to try to “obtain” for himself a
vessel–that is, a future wife–“in passion of lust.” The Nelson Study
Bible explains: “Paul strongly urged the Thessalonians not to
participate in any sexual activity outside of marriage… Sexual
involvement outside of marriage dishonors God, one’s marriage partner
or future spouse, and even one’s own…

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We must be very careful that we don’t fall into the trap of trying
to say that what Paul taught was just an instruction for his time, some
2,000 years ago–and that it is not necessarily binding for us today.
This wrong understanding was epitomized by an Anglican Bishop who, when
challenged on a particular issue a few years ago, wrote:

“My
disagreement stems partly from my understanding of the way in which I
read the Bible, praying that the Holy Spirit will enlighten my
understanding of what statements are unchangeable and what are
conditioned by social and cultural norms of the time in which God spoke
to those involved.”

He fell into the trap of “cherry picking”
those portions of Scripture that suited his particular stance and
ignoring those which he considered no longer applicable. This is a very
dangerous thing to do because God clearly states that “ALL
Scripture is given by inspiration of God, and is profitable for
doctrine, for reproof, for correction, for instruction in
righteousness, that the man of God may be complete, thoroughly equipped
for every good work” (2 Timothy 3:16-17).

The problem with the
“social and cultural norms of the time”-approach is that it allows…

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In the passage in question, Paul was addressing the yearly Passover
ceremony. Beginning in 1 Corinthians 11:23, Paul reminded the disciples
of the event when Christ instituted the New Testament symbols of bread
and wine at the annual Passover service (compare verses 23-26). He then
continued:

“Therefore whoever eats this bread or drinks this cup
of the Lord in an unworthy manner will be guilty of the body and blood
of the Lord. But let a man examine himself, and so let him eat of the
bread and drink of the cup. For he who eats and drinks in an unworthy
manner eats and drinks judgment to himself, not discerning the Lord’s
body. For this reason many are weak and sick among you, and many sleep.”

The
Sacrifice of Jesus Christ includes His death for the forgiveness of our
sins, as well as His suffering for our physical healing. While the
symbol of the wine points to Christ’s shed blood for the forgiveness of
sins, the symbol of the bread points to His physical suffering for our
physical healing.

Passages regarding the forgiveness of our
sins, by our acceptance of His supreme Sacrifice, can be found in
Isaiah 53:12; Matthew 26:28; Hebrews…

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Absolutely not! God’s Word is very clear that such a possibility simply does not exist.

First
of all, let us remember that God made animals and humans according to
their kind (Genesis 1:21, 24-28). Animals can only reproduce other
animals, according to their kind (two dogs can produce another dog, but
they can’t produce a horse or a bird), and men can only produce humans
(they can’t produce animals). Since men and angels belong to a
different “kind,” it is impossible for that reason alone, that they
could produce human offspring.

In addition, as created spirit
beings, angels or fallen angels (demons) do not reproduce sexually or
by any other means. Jesus made this very clear. He said in Luke
20:34-36 that the “sons of this age,” i.e. human beings who live today,
“marry and are given in marriage.” One of the purposes of marriage is
reproduction, as well as having a sexual relationship (compare Genesis
1:28; 2:24). Married couples are to become “one flesh”–including
sexually. That is the reason why it is wrong to have sexual
relationships with a prostitute (1 Corinthians 6:16, 18). But
Christ told us that those who are worthy to attain the resurrection to
eternal…

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The answer is yes, and the way in which this might occur involves personal growth as well as God choosing someone to fulfill a special function in His service.

First of all, understand that God gives man His Holy Spirit as a gift. Peter explains this in context in Acts 2:38: “Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission [Margin: forgiveness] of sins, and you shall receive the gift of the Holy Spirit.'”

Paul further describes the purpose of God’s gift: “In Him [Christ] you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, [which] is the guarantee [Margin: down payment, earnest] of our inheritance until the redemption of the purchased possession, to the praise of His glory” (Ephesians 1:13-14; also, compare 2 Corinthians 5:5).

Besides being a kind of “down payment” of eternal life, Christians are to use God’s power–His Holy Spirit–to live a converted life. We find this dramatic contrast of two ways of living explained in Romans 8: “For those who live according to the flesh…

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Isaiah 28:16 reads: “Therefore thus says the Lord GOD: ‘Behold I lay
in Zion a stone for a foundation, A tried stone, a precious
cornerstone, a sure foundation; WHOEVER BELIEVES WILL NOT ACT HASTILY.”

What is meant with “Whoever believes will not act hastily”?

The
context clearly refers to the announcement of God THE FATHER to lay in
Zion (which many times describes the Church of God) a precious
cornerstone for a foundation. This describes the Messiah, Jesus Christ,
as many New Testament passages reveal (compare Matthew 21:42; Mark
12:10; Luke 20:17; Acts 4:11; Romans 9:33; Ephesians 2:20; and 1 Peter
2:6-8).

Notice, though, that this stone would be “tried” first.
Christ had to QUALIFY in His life as a human being to become the
foundation and the precious cornerstone–on which the New Testament
Church would be built. We read that Christ became perfect through
suffering (Hebrews 2:10); and that He was tempted in all things, just
as we are, yet without sin (Hebrews 4:15). He had to overcome
(Revelation 3:21)–Satan, this world, and His own human nature or His
sinful flesh (Romans 8:3)–as He WAS a human being, FULLY flesh and
blood when here on earth. He had BECOME flesh (John 1:14),…

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Some have used this passage to justify Christian participation in
pagan worship services. This is, however, not the meaning of 2 Kings
5:17-19, and the Bible, as a whole, clearly condemns such practices.
Before analyzing the passage in question, let us review what happened
before.

Beginning in verse 1 of 2 Kings 5, we find that Naaman
was the commander of the army of the king of Syria, a great and
honorable man, but a leper. With the king’s permission, Naaman went to
Israel to be healed by the prophet Elisha from his leprosy. Elisha did
not meet with Naaman, but told him through a messenger to wash in the
Jordan River seven times, to become clean. Naaman had expected to see
Elisha personally and reacted with anger regarding Elisha’s injunction,
belittling the Jordan River in comparison with the mighty rivers of
Syria. His servants persuaded him to obey Elisha, and when he did, he
was healed from his leprosy. Naaman went to Elisha and offered him a
gift, which Elisha refused to accept. Naaman also said: “Indeed, now I
know that there is no other God in all the earth, except in Israel”
(verse 15). Requesting “two mule-loads of earth,”…

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