Questions and Answers

A: We believe that the Bible is very clear and explicit in condemning Christian participation in war. You may want to reread our Editorial, titled, “War or Peace — Which?” (Update #81, February 21, 2003), and our Q&A, titled, “Christian Participation in War” (Update #67, November 15, 2002). How do we explain Israel’s fighting in the Old Testament? Did God, who does not change, condemn war in the New Testament, but approved of it in the Old?

You may want to listen to our three-part sermon series on Military Service and War for a thorough explanation. It is posted on the Audio page of our Website. In short, ancient Israel sinned when they went to war. For Biblical proof, we are quoting pertinent excerpts from Herbert W. Armstrong’s booklet, “Military Service and War,” Copyright 1967, beginning with page 23. The headline of that section reads, “WHY Israel Did Fight.” The booklet continues:

“Few, indeed, have ever understood WHY Israel went to war. They should never have done so — as we shall clearly demonstrate. So now understand WHY Israel did go to war! Understand how they SINNED in so doing! God did not intend that these people should ever need to go…

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A: The command in Exodus 12:18 is an essential part of the annual seven day celebration of the Days of Unleavened Bread. As we fully explain in our new booklet, “God’s Commanded Holy Days,” these annual Feast days are still to be kept today.

Numerous Scriptures tell us to remove, during these seven days, leavened bread from our houses, and not to eat leavened bread. At the same time, we are told to eat unleavened bread during these days. Biblical passages containing this command can be found in Exodus 12:15-20; 13:7; 23:15; 34:18; Leviticus 23:6; Numbers 28:17; and Deuteronomy 16:3, 8. We also read that the Days of Unleavened Bread will be kept in the Millennium (Ezekiel 45:21). Further, Paul upholds the ongoing validity of God’s command to keep these days, explaining at the same time the accompanying symbolism, in 1 Corinthians 5:8, “Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.”

Bible commentaries tell us that the Hebrew and Greek words for “unleavened bread,” that is, “matstah” and “azumos,” describe “anything unleavened.” At the same time, the Hebrew word “chamets,” translated, “leavened bread,”…

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A: There is no biblical evidence that God created animals at the beginning with vicious natures. We do find, however, that the nature of animals changed, when they gave in to Satan’s influence.

We read, for example, in Genesis 3:1 that “the serpent was more cunning than any beast of the field which the LORD God had made.” While Satan is described as a serpent and as a dragon (Revelation 20:2), it appears that Eve was confronted by and spoke to a real serpent in the Genesis account. Satan gave the serpent a voice — as later, God gave a donkey a man’s voice to speak to the false prophet Balaam (Numbers 22:28; 2 Peter 2:16).

We read that the serpent — that is, the animal — was more cunning or more subtle than every other beast of the field. Later, God punished the serpent, stating that it was more cursed than all cattle, and more than every beast of the field (Genesis 3:14). God pronounces punishment on a literal serpent, as well as, of course, on Satan the devil who used the serpent.

Did God create the serpent with a cunning and subtle nature? The Hebrew word for “was,”…

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If they do, does that mean if we are unclean because of a bodily discharge as described in verses 16-24 that we should not come before God in prayer or for worship during the time which we are unclean? Should we abstain from sexual relations with our marriage partners in order to be clean thus allowing us to keep the Sabbath holy?

A: Most of the laws in Leviticus 15 were clearly only of a ritual nature and are no longer binding for us today. We explain the concept of ritual laws in our free booklet, “And Lawlessness Will Abound…” As we point out on page 53 of the booklet, one way to determine whether laws are temporary or permanent, is to look at the “penalty”:

“For instance, the violation of a statute or a particular circumstance could make a person ‘unclean’ for a certain period of time. Following ritual washings, that person could become clean again. Clearly, these kinds of laws are strictly ritualistic in nature, as no violation of a binding law was automatically cured simply by lapse of time and ritual washings.”

Most of the laws in Leviticus 15 provide that the person was only unclean until evening. When…

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A: According to the Hebrew calendar, a month starts with a new moon. While there are express and clear commandments in the Bible to celebrate today God’s weekly Sabbath and His annual Holy Days, there is no command in the Bible, enjoining us to celebrate today the beginning of the new months — or new moons. The early New Testament Church continued to keep and celebrate the weekly Sabbath and the annual Holy Days, but we do not have any Biblical record indicating that they celebrated new moons. (In Colossians 2:16, Paul does not speak about “new moons” in general, but about “a new moon” — referring specifically to the Feast of Trumpets, the only annual Feast day which falls on a new moon.)

In ancient times, some assembled on the occasion of each new moon, with the blowing of trumpets, to signify the beginning of a month (Numbers 10:10). Calendars were not available to everyone in ancient Israel the way we have them today. Rather, the priesthood was entrusted with the responsibility to determine and make known to the people when a new month would start.

Some form of ceremony took place on the day of a new moon, to…

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Doesn’t this contradict Scriptures such as Deuteronomy 24:16, stating that children are not to be put to death for their fathers, but that a person “shall be put to death for his own sin.”?

A: This question has puzzled many over the years. To fully understand what God is saying in Exodus 20:5, let us read the entire passage in context, beginning with verse 4:

“(4) You shall not make for yourself a carved image… (5) you shall not bow down to them nor serve them. For I, the LORD your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, (6) but showing mercy to thousands, to those who love Me and keep My commandments.”

Similar statements can be found in Exodus 34:6-7; Numbers 14:18; and Deuteronomy 5:8-10.

In addition, passages like Deuteronomy 24:16 state that children are not to be put to death for the sins of their fathers. The same is expressed in 2 Kings 14:6. Also, Ezekiel 18:4, 17, 19-20 tells us, “(4) Behold, all souls are Mine; The soul of the father As well as the soul of the son are Mine; The soul…

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A: Many years ago, the Church of God, under Mr. Herbert W. Armstrong, the late Pastor General of the Church, made the administrative decision to ask Church members and co-workers to send one tenth of their second tithe to the Church, to be used for necessary Feast of Tabernacles expenses, including rental for Church halls. Since then, the Church has usually referred to this amount as the “tithe of the tithe.” Church members and co-workers were asked to calculate their second tithe available to them at the time of the Feast of Tabernacles, and to send ten percent of that (calculated) amount to the Church, in advance, as soon as possible. This practice has allowed the Church to avoid using for the payment of Feast expenses general contributions received to be spent for the preaching of the gospel and the feeding of the flock.

At the time of the institution of the “tithe of tithe,” and sometimes since then, consideration has been given to the possibility to, instead, charge each individual Feast attendee with the same amount for his or her Feast attendance. This possibility was rejected, however, as it was judged to be arbitrary and unfair. Some Church members do…

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A: It is wrong. Such words are known as “euphemisms,” which are defined as the substitution of a mild, indirect, or vague expression for another felt to be too blunt or offensive.

God instructs us not to take His name in vain (Exodus 20:7). To casually use expressions such as “My God,” “O my Lord,” or “Jesus Christ,” just to utter surprise or emphasis, is therefore clearly prohibited. So is the casual use of a common German welcome greeting (“Gruess Gott” or “Gott zum Gruss”– meaning, “Greet God” or “God as a greeting”), or the casual use of the French or Spanish farewell expressions, “adieu” or “adios” (both meaning, “to God”).

Many common expressions such as “gosh” or “gee” are used as substitutes for God the Father or Jesus Christ. God instructs us to let “no corrupt word proceed out of your mouth” (Ephesians 4:29). This prohibition applies to careless speaking or using slang expressions or euphemisms which would profane God’s name, such as “gosh” or “gosh almighty” (a substitute for “God” or “Almighty God”) or “gee” (a substitute for “Jesus”). It also applies to the careless use of words describing characteristics or concepts clearly associated with God, such as “my…

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Please read first, in regard to this question, our special tribute to Herbert W. Armstrong and the excerpts from his 1984 article, titled, “How Would Jesus Vote for President?”, which are published in this issue of the Update. The tribute and excerpts give an overview regarding the problems for a Christian being involved in voting in governmental elections. We need to understand that the issues of jury duty and voting for the government are connected with the issue of military service and war. We have addressed the problems regarding Christian participation in jury duty and joining the military in previous Q&A sections of these Updates (compare Issues #66 and #67, dated November 8 and 15, 2002).

It is inconsistent to take the position that one cannot join the military, because one is an ambassador of Jesus Christ and a citizen of another government — the Kingdom of God — while at the same time serving on a jury or voting in governmental elections. For instance, in the United States, the President is also the Commander-in-Chief with the right and obligation under the Constitution, in certain circumstances, to declare war. How can…

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A: The Bible is very explicit, for important reasons, to enjoin the newly married couple to live separate from their parents. We read about this Biblical injunction at the institution of the marriage, in Genesis 2:24, “Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.” Later, in Matthew 19:5, Jesus Christ quotes this very Scripture with approval, to explain and to uphold the sanctity of the marriage relationship.

Commentaries agree that this command is meant to be taken and obeyed quite literally. A reason for this command is given in the Ryrie Study Bible, as follows, “Jesus cites the purpose of God in creation that husband and wife should be one flesh — the oneness of kinship or fellowship with the body as a medium, causing marriage to be the deepest physical and spiritual unity.”

The Nelson Study Bible elaborates, “The implication is that the Creator is Lord and is the One who determines what is the ideal in marriage… God ordained marriage as the strongest bond in all human relationships. A man leaves his parents and is joined to his wife. The language is very strong here. Leave means…

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