Going back in time: Following the October 1973 Yom Kippur war, we were experiencing the Arab oil embargo (1973-1974) which also saw an unprecedented surge in global oil prices, when workers, students and soldiers took to the streets. All of this strained the US economy that had grown increasingly dependent on foreign oil. We were also confronted with the 1973-1975 recession; a terrible decline of about 48% at the stock market; and the Angola crisis (1974-75) contributing to strained relations between the USA and Russia.

The hotly disputed and highly controversial Vietnam War only ended in April of 1975, even though America had already withdrawn its troops in March of 1973. Still, the memory of that terrible war, in which about 58,000 American soldiers had died, still lingered on. The U.S. withdrew from Vietnam primarily due to immense domestic opposition, high casualties, massive financial costs, and the failure to achieve its goals. Key factors included growing anti-war protests fueled by media coverage, and the disillusionment with government. (Nothing has changed, has it?)

It was at that time in the early 70’s when many felt that Christ would come back very soon. And so, they did not take care of important aspects of their lives—from going to college or university and pursuing a career to saving money and looking after their financial situation. It also affected, to an extent, the concepts of marriage and family life.  

I remember it well. I was baptized in December of 1974, and in early 1975, after a Bible study, a Church member asked whether the time had come not to get married anymore, in light of Paul’s warning of a present and coming difficult situation or “distress” (1 Corinthians 7:26). Fortunately, the Pastor said he did not feel that this would apply then. But what if he had answered differently, and members had taken him at his word? What if I had followed a ministerial advice not to get married and have children? No marriage to my wife; no children, no grandchildren. (This shows the tremendous responsibility of a minister to give good, solid and godly advice.)

As we can see, many developments at the time in the 70’s mirrored pretty much what we are experiencing today. But now, we are very clearly much closer to Christ’s return than 50 years ago. However, if I were to be asked today whether the time had come not to get married or have children, my advice would be the same as the advice of the Pastor was way back then. I was ordained almost 30 years ago. During that time, I have never advised against marriage in the Church, because of “the signs of the time,” and I would not do so today. (Maybe in the future, but I had better be absolutely sure that at that time, it would be godly advice).

First of all, Christ told us that we do not know the times or the seasons or the day or the hour of His return. Not even He knows it—only the Father does. But God can delay or accelerate that moment. In the meantime, what are we to do? Are we to be living in fear and despair and hopelessness and resignation? Just the opposite! We must live in a way that we are worthy to escape all the terrible things to come and to stand before the Son of Man when He returns. But we also must live and prepare as if an entire lifetime of many years is still ahead of us. And we must do so with JOY, knowing that God is there to guide us and to direct our steps, if we let Him.

To be very specific, this means to get an occupation and career if you can (don’t be satisfied with working at a fast-food store for the rest of your life). This means going to college or university to get a degree and an education. This means, get married and have children, if the right opportunity presents itself. This means, don’t despair and give up on life or on God and become a hermit on a forsaken island—not even in your mind.

Live your life with joy—in spite of the evil days which are here and which will come. You CAN live with joy and hope and zeal and dedication in this terrible world. And there is still good in this world as well. Mr. Armstrong felt, for example, that the annual Rose Parade in Pasadena was one of the prettiest occasions this world has to offer (but he did not like the garbage and dirt left behind after the parade).

And so, enjoy going with your family to a theater to watch a good movie together; enjoy going together to an amusement park; a zoo; or on sight-seeing trips. And especially to the younger people, God says:

“Rejoice, O young man [or young lady], in your youth, And let your heart cheer you in the days of your youth” (Ecclesiastes 11:9). Of course, don’t behave foolishly and do the wrong things because “know that for all these God will bring you into judgment” (same verse). Still, “remove sorrow from your heart” (verse 10), while putting away “evil from your flesh” (same verse).

This admonition is not limited to young people. God tells all of us—young and old—to live a meaningful life of joy, dedication, and zeal.

When we know God’s Way of Life and walk in it, then Christ gives us this astonishing and comforting promise, in John 15:11:  “These things I have spoken to you, that My joy may remain in you, and that your joy may be full.”

This joy will and must never go away, as we read also in John 16:22: “… your joy no one will take from you.”

And so, we read the following conclusion of the matter in Philippians 4:4: “Rejoice in the Lord always. Again I will say, rejoice!”

For many people, the following account is little more than a “fairy tale”:

“Beyond question, great is the mystery of godliness: He who was revealed in the flesh, Was vindicated in the Spirit, Seen by angels, Proclaimed among the nations, Believed on in the world, Taken up in glory” (1 Timothy 3:16 New American Standard Version).

This is about Jesus Christ, the Son of God (John 3:16), but it is only part of the story about Him. He is also revealed as the “Word”:

“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made… And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth” (John 1:1-3, 14).

What Jesus did was actually planned “before time began” (2 Timothy 1:9), as the Apostle Peter confirms: “He indeed was foreordained before the foundation of the world, but was manifest in these last times for you” (1 Peter 1:20).

Is this the Jesus Christ you believe in, know and serve? Furthermore, is the biblical description of the glorified Christ how you view Him to be? Note how it is found in Revelation 1:13-15:

“[A]nd in the midst of the seven lampstands One like the Son of Man, clothed with a garment down to the feet and girded about the chest with a golden band. His head and hair were white like wool, as white as snow, and His eyes like a flame of fire; His feet were like fine brass, as if refined in a furnace, and His voice as the sound of many waters…”

Not only who Jesus is and what Jesus did misunderstood, but what He is doing and will do seems to hold no relevance for most people. Right now, He is the living Head of the Church of God (Ephesians 1:22; Hebrews 4:14-16). Following His resurrection, He said, “‘…All authority has been given to Me in heaven and on earth’” (Matthew 28:18). We are also told that He will come back to the earth from heaven (John 14:1-3; Acts 1:11; 1 Thessalonians 4:16-17; Revelation 1:7).

Yet, for all the prophecies about Jesus Christ, people continue to ignore the very signs He gave which will herald His return, and we find this stern warning from Him:

“‘Therefore you also be ready, for the Son of Man is coming at an hour you do not expect’” (Matthew 24:44).

We simply don’t know the exact time, but we must not ignore events that are now signifying and heralding the end of this age and the establishment of the Kingdom of God. These things are happening exactly as Jesus foretold.

The key for us who know the story of Jesus Christ found in the Word of God is to be preparing, because we truly believe it! Let’s not treat the warnings of the Bible as improbable fairy tales, but as what they are—the very Truth of how God will bring salvation to mankind, which He promised before time began (Titus 1:2).

Recently, Elon Musk (the world’s richest man) claimed that Artificial Intelligence (AI) in the near future will create a reality where there will be an abundance of goods and services, which in turn will make money useless.

In a Podcast that he was on, he stated the following: “One side recommendation I have is: Don’t worry about squirreling money away for retirement in 10 or 20 years. It won’t matter.” He went on to iterate that AI will become so efficient that it will make the cost of everything nearly zero. Everyone will be able to have “universal income” and AI will create a “good future where anyone can have whatever stuff they want.” He also stated that AI in the next 5 years will become so advanced that we will have “better medical care than anyone has today” with “no scarcity of goods and services. You can learn anything you want about anything for free” (compare Moonshots with Pete Diamandis).

What struck me about this concept that Musk was introducing is that it is in direct opposition to God and what He has put man here on earth to do.

When God ripped apart man’s languages and scattered people at the tower of Babel, the people had similar ideas as to what is happening now: “How can we make something so great that it dwarfs God?”

I am reminded of what God told Daniel at the end of the book of Daniel: “But you, Daniel, shut up the words, and seal the book until the time of the end; many shall run to and fro, and knowledge shall increase” (Daniel 12:4).

AI is undeniably increasing human knowledge and allegedly solving problems at an astonishing speed. But the question is not whether knowledge is increasing; the questions we should be asking are, what kind of world is this increase producing? These are some of the relevant questions:

Are our families stronger?

Is violence decreasing?

Is truth becoming clearer?

Is peace increasing?

Is Godly knowledge flourishing?

I suggest just the opposite as we read in chapter 59 of Isaiah (the first eight verses are about being separated from God). Verse 8 points out that man separated from God is lost: “The way of peace they have not known, And there is no justice in their ways; They have made themselves crooked paths; Whoever takes that way shall not know peace.” AI will not change human thinking at its core.

January 16th marks 40 years since the death of Mr. Armstrong, the late leader of the now defunct Worldwide Church of God. Mr. Armstrong consistently taught that man always chooses capability and intellect over submission to God. I wonder how he would view AI; my guess is that he would see it as a multiplier of the very problem God has always warned about. AI is massively expanding material knowledge but it does nothing to change human nature.

Mr. Armstrong often stressed the lessons from the two trees in the Garden of Eden. Humanity chose to eat from the Tree of the Knowledge of Good and Evil while rejecting the Tree of Life (God’s Spirit, God’s mind and God’s government). AI does nothing to bring us closer to God in terms of choosing correctly. In fact, IF what Musk proposes turned out to be true, the question I have is how would this make people turn to God? Indeed, I would suggest that just the opposite would be true with AI giving man more ability to do wrong faster, more efficiently and on a global scale.

AI may eliminate scarcity, but it cannot eliminate sin. Without God, abundance only magnifies mankind’s rebellion (Deuteronomy 8:11-18). As we continue to watch this world deteriorate, our message and preaching remains the same! We continue to preach about the coming Kingdom of God and how only the return of Jesus Christ to set up this Kingdom will save humanity. The road to get to the Kingdom is going to be very tragic and devastating for mankind. Yet in the end, God’s goal is for all of humanity to have the opportunity to unite with Him and to join His Family. 

Earlier this year in the UK, there was an employment tribunal which was brought by a nurse who had worked for the NHS (National Health Service) for 30 years. She had refused to share a women’s changing room with a transgender colleague at Victoria Hospital, in Kirkcaldy, Scotland, and because of this, she had been suspended from work at the beginning of 2024.

The nurse claimed her experiences amounted to harassment. She took legal action against the health board and the transgender doctor, citing the Equality Act 2010.

Scotland’s first minister John Swinney said the tribunal ruling in “this complex case” was important and that his government would look at the “general issues to be learned”.

Mr Swinney told BBC News: “It is important to take time to consider the judgment, that is the role of NHS Fife to do so, and of course the Scottish government will consider any issues that arise out of the judgement for the taking forward of public policy in this area.”

In short, it was about access to a single sex space, and who has the right to occupy it.

The problem was that a man self-identified as a woman.

However, the Supreme Court of the UK had handed down its ruling on the definition of sex in the equality law – stating it meant biological sex.

It was only a complex case because the Bible was not used as a source of wisdom; but then again, it rarely is.   We have covered the transgender issue in our Q&A’s and other material previously.

It is easy to see that ignoring and thumbing their nose at the Creator and His Way, mere man who thinks he knows so much, can by his supposed intellect and understanding come to astoundingly stupid situations and outcomes.

After the ruling in her favor, the nurse said that “I am beyond relieved and delighted that the tribunal has found that my employer Fife Health Board harassed me after I complained about having to share a female-only changing room with a male colleague.”

Allowing people, even children, to identify as to what they are, doesn’t change the fact that they are still what they were born as.   You can call a pig a dog but it is still a pig!

Wikipedia writes: “Gender self-identification or gender self-determination is the concept that a person’s legal sex or gender is determined by their gender identity, without medical or judicial requirements. 

“It is a major goal of the transgender rights movement. Advocates argue that medical requirements for gender recognition are intrusive and humiliating forms of gatekeeping that can pressure transgender individuals into undergoing unwanted medical procedures. They also claim that self-identification simplifies the process of transgender people living without prejudice and discrimination.”

There was the case where Katharine Birbalsingh, the headteacher of Michaela Community School, was telling the Daily Telegraph that she knew of a school where a pupil identified as “a gay male hologram” and a private school where “a bunch of girls identify as cats.”

This is the sort of idiocy that can happen when godless educationalists take over.

The number of hours that the nurse’s case took over a period of time, the number of people involved and the cost of it all, showed the sheer stupidity of man.  The young male doctor was allowed to self-identify as a woman even though he was, biologically, a man.

Had God’s Way prevailed in the first place, no one would have been allowed to self-identify as anything other than what they were born as.   There are only two biological sexes, not umpteen definitions that have come out of the depraved mind of man.   And all the waste of time and money on this tribunal would have been unnecessary.

But will people listen to the Way that God has set before us?  It appears that matters have become so bad that God is going to have to reverse all of these, and so many other wrongs, by getting the attention of mankind through the Great Tribulation and the Day of the Lord.   And even throughout these horrors, there will still be some who will blaspheme God (see Revelation 16:9, 11, 21).

Better times are ahead when Jesus Christ will have returned and set up the Kingdom of God on earth, and only His own righteous Way will prevail for the good and welfare for everyone.

We should continually pray, as we are instructed, for God’s Kingdom to come!

Having managed cities in my past, I have a unique perspective as to the problems commonly experienced. We’ve all seen examples of once-great cities that have declined. Cities such as New York, Los Angeles, San Francisco, Paris, and London were never godly, but they were admired for their outward beauty. I recall that during the early 2000s, New York City reduced the overall crime rate dramatically. This was celebrated as a major achievement, despite the ongoing presence of evil.

Several years ago, I attended a conference in Portland, Oregon. The city enjoys a pleasant setting along the banks of the Willamette River. The main gathering spot in the city, Pioneer Square, was a striking blend of green spaces, historic architecture, and commerce. Shops of all kinds lined the perimeter of the Square. Many of those shops have since closed due to factors such as the pandemic, violent crime, homelessness, street camping and the residue it leaves behind, not to mention rioting and retail theft. My point is that the most admired cities suffer degrees of chaos and confusion, as opposed to cities of God.

Consider the future of human societies as described in Isaiah 24. Some Bible translations give the following headline: “Impending Judgement on the Earth.” Verses 7-12 specifically illustrate God’s judgement for ongoing and unrepentant human sin: “The new wine fails, the vine languishes, All the merry hearted sigh. The mirth of the tambourine ceases, The noise of the jubilant ends, The joy of the harp ceases. They shall not drink wine with a song; Strong drink is bitter to those who drink it. The city of confusion is broken down; Every house is shut up, so that none may go in. There is a cry for wine in the streets, All joy is darkened, The mirth of the land is gone. In the city desolation is left, And the gate is stricken with destruction.”

We know that God’s judgement on this world is assured, and punishment for our disobedience and lack of sincere repentance will ignore social status, politics, and influence. The moral decay of cities the world typically lauds will not be spared God’s anger. Paris, once referred to as the City of Light, more aptly describes the darkness that defines so many cities. As true Christians, we understand that God’s plan for those He calls cannot be compared to the current state of our governments, no matter how well intentioned they may be.

As a former city manager, I think of the challenges we faced in addressing a multitude of problems. The choices we considered were never easy, but we knew that they were needed to face the problems or suffer the consequences of a bankrupt city. I realize now that God was merciful with me back then when, despite my indifference to His Law, we succeeded in making necessary changes. Yet, despite temporary outward prosperity, success is an illusion if it is not of God. Today, as a repentant Christian, I face challenges in an entirely different manner, striving to place my faith and trust in God.

We contrast the devastation of our cities discussed above with the glorious promise of Isaiah 9:6-7: “For unto us a Child is born, Unto us a Son is given: And the government will be upon His shoulder: And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace There will be no end…”

This is the book and chapter of the Bible that fueled my conversion away from the world because it clearly pictures the future Kingdom of God, and the stunning connection with the New Testament, as mentioned in Luke 2:7-14. This is the story of our God, our Creator, and our soon-coming King and Ruler from the Throne of David in Jerusalem.

Consider an ancient city known for idolatry and opposition to God’s law—Jericho, known as the City of Palms in ancient times. It was situated near the Dead Sea and the West Bank of the Jordan River, and it thrived for a time despite its evil focus. That is until God had enough of the sinfulness and established the region as the land promised for His people. In Deuteronomy 34:1-4, we see the story beginning to unfold: “Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is across from Jericho. And the LORD showed him all the land of Gilead as far as Dan, all Naphtali and the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea, the South, and the plain of the Valley of Jericho, the city of palm trees, as far as Zoar. Then the LORD said to him, ‘This is the land of which I swore to give Abraham, Isaac and Jacob, saying, “I will give it to your descendants.” I have caused you to see with your eyes, but you shall not cross over there.’”

We know what became of Sodom and Gomorrah as a result of their sinfulness, as recorded in Genesis 19. Alternatively, we read about the city of God in Psalm 48:1-3: “Great is the LORD, and greatly to be praised In the city of our God, In His holy mountain. Beautiful in elevation, The joy of the whole earth, Is Mount Zion on the sides of the north, The city of the great King. God is in her palaces; He is known as her refuge.”

In Psalm 125:1, we read: “Those who trust in the LORD Are like Mount Zion, Which cannot be moved, but abides forever. As the mountains surround Jerusalem, So the LORD surrounds His people From this time forth and forever.” Unlike trying to rebuild our cities at this time, regaining the trust of the public and enticing visitors back into a blighted urban core, true Christians can take heart by focusing instead on the coming perfect spiritual city—the New Jerusalem on the new earth. Consider Revelation 21:2-3: “Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from heaven saying, ‘Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God.”

As true Christians, we have been called to obedience, but we have also been called to courage. In the past week our region experienced 100 mph winds, threats of wildfire, and the reality of extended periods without electricity and heating. Mankind’s cities, structures and systems are unbelievably fragile as we’ve all experienced. God’s Kingdom however is hopeful, bright, peaceful and eternal. Let’s focus on that!

“For the sake of peace”—for some, this phrase implies that one must always give in, but it also contains an old, yet deeply biblical expression that reminds us that true peace does not come when everyone insists on their rights, but rather, when love and humility are stronger than pride.

Acting “for the sake of peace” means, yielding not out of weakness, but out of inner strength, because one values peace more highly than dispute.

The Bible repeatedly calls us to seek and preserve peace. Romans 12:18 says, “If it is possible, as much as depends on you, live peaceably with all men.”

This shows that peace often begins with our own attitude. We need to let go, forgive, and remain silent, even when it is difficult. We need to give in, even when it seems unfair or we have already done so many times.

When Peter once asked Jesus, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven” (compare Matthew 18:21-22).

This means nothing less than always, without limitation!

Jesus teaches us that true forgiveness knows no bounds and that true peace can only grow where we are ready to forgive again and again.

But peace does not mean concealing injustice or suppressing the Truth.

In Ezekiel 33:1-9, God speaks of the responsibility of the watchman to warn the people in the face of danger. The watchman who remains silent is complicit in the disaster that occurs. These words remind us that peace does not come from silence about evil, but from the Truth spoken out of love.

Sometimes, God calls us to speak up, to warn, or to have the courage to address injustices—not to condemn, but to preserve and save lives.

This also means acting “for the sake of peace”: speaking the Truth in love so that genuine peace based on justice can arise.

Jesus himself said, “Blessed are the peacemakers: for they shall be called the children of God” (Matthew 5:9; Authorized Version). Peacemaking is therefore a sign of being a child of God.

Those who seek peace follow the example of Christ, who showed us the way of peace—not by fighting, but by loving, forgiving, and serving.

The peace that God gives is more than the absence of dispute; it is a state of the heart in which God’s love reigns: “…and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus”, as Paul writes in Philippians 4:7.

To live “for the sake of peace” means to consciously seek reconciliation in relationships, in the family, in the church, or at work. It is not always easy, but it is worth trying not to always have the last word, but rather to remain calm. It means to think “more highly of one another than you do of yourselves,” as it says in Philippians 2:3 (Amplified Bible), and in doing so, allowing God’s love to be manifested.

Sometimes, this also means giving in more often than one would like, and yet finding peace in it because one knows that God guides our hearts and that love always remains the stronger force.

Jesus Himself paid the highest price “for the sake of peace.” He gave up His divine right, became human, served, and died so that “our peace was upon Him” (Isaiah 53:5).

This divine peace is the foundation on which we can build our lives.

Thus, God calls us to be peacemakers in word and deed, in love and patience. “For the sake of peace”—for us, this is not a sign of weakness, but an expression of divine strength rooted in love and bearing fruit in peace.

(Initial Translation: Daniel Blasinger)

It is human nature to justify our actions. For example, one might choose to tell a so-called white lie when asked about their opinion. If telling the Truth might invoke conflict, masking the Truth to prevent conflict might seem like the best thing to do. Human nature will push us to believe that God won’t mind a little sin if it is for the purpose of doing what we think is good.

However, those who rely only on their human judgment to evaluate between right and wrong and choose to do what is contrary to what God commands are deceived. They might think that God will understand their circumstances and permit a minor indiscretion. Certainly, He will consider the situation and allow an exception to His rules, right?

Wrong.

As hard as it might be to accept, God’s Laws do not make room for exceptions. White lies are one simple example. But this principle extends to other seemingly harmless actions as well. Consider the high standard that Jesus Christ described when He explained how sin begins in the heart. Even though the Ten Commandments condemn murder, Jesus explained that even being angry with one’s brother without a cause can bring one into judgment (compare Matthew 5:21-22). He also explained that a man who looks upon another woman with lust or a desire to commit adultery with her commits sin, even if the actual physical act never takes place (compare Matthew 5:27-28).

With a human perspective, it can be tempting to believe that our good intentions that manifest as sinful behavior would be acceptable by God, but this is simply not true.

In fact, if we have an attitude of knowingly committing sin in defiance of God’s commandments because we think those sins are no big deal, we put ourselves in a very dangerous position. If we sin willfully with full knowledge of the Truth, this is known as committing the unpardonable sin. “For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries” (Hebrews 10:26-27). It does not matter if that sin is big or small, because it is all sin. Even an unrepented white lie spoken willfully to deceive is enough to result in this terrible condemnation.

“For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. For He who said, ‘Do not commit adultery,’ also said, ‘Do not murder.’ Now if you do not commit adultery, but you do murder, you have become a transgressor of the law” (James 2:10-11).

Considering how there is such a high standard to be without sin is sobering. We all have failed in our attempts to obey God, even though we try. The point is to continue learning from our mistakes and correct our paths, not to continue making mistakes willfully, thinking that our sins are no big deal to God. When we have an attitude of repentance, we can continue claiming the Sacrifice of Jesus Christ to offer us forgiveness. If we are willing to turn away from sin, Jesus Christ is willing to forgive us. But if we are so full of pride that we believe our sins don’t matter, there is no sacrifice that remains to forgive us.

We cannot take God’s commandments lightly. If we sin willfully, thinking that God won’t mind, we are mistaken, and gravely so. Fortunately, as long as we take God seriously, continue to love the Truth, and repent from our sins when we discover them, we will receive forgiveness which will save us.

Recently, on November 28, a Q&A written by Mr. Norbert Link was published on our website, eternalgod.org. The second question, “What do we read in general about true thankfulness to God for His physical blessings, even in difficult times, and how can Thanksgiving Day contribute to this attitude of thankfulness?” led me to the following reflection: “What do we really know about genuine gratitude for God – precisely for the peace He wants to give us, especially in difficult times?”

Currently, we are all living in a deeply stressful and depressing time, in which political decisions often show that citizens are being restricted by ongoing new regulations. At the same time, people around the world are feeling increasingly disappointed by a lack of transparency, dubious priorities and enormous spending on ideological projects. In addition, international decisions are leading to people being drawn into conflicts that are causing a high number of human casualties.

We are also seeing a significant change in society, with some people feeling that politicians are supporting certain social groups whose activities are having a major impact on public debate. One example is Antifa, a term used to describe anti-fascist radical left-wing groups that regularly call for demonstrations against right-wing extremism or authoritarian political developments.

There is also discussion about the role of political peace initiatives that show how military buildup, nuclear deterrence, or a return to mandatory military service are being promoted. For many, the idea of trying to create peace through military strength is frightening—like trying to dry up a river by pouring more water into it.

In my personal circle, I see every day how deep peoples’ dissatisfaction has become. You can not only feel it, but you can also hear it almost daily in every sentence that alternates between worry and exhaustion.

Many people carry fears within them that are reinforced by discussions and negative headlines in the media. There are fears of a new, second pandemic due to a mysterious “disease X,” as well as fears of a major blackout, a widespread power failure that could paralyze entire cities, as recently happened in Spain. Added to this is the uncertainty surrounding digitalization, surveillance, and changes to the monetary system. Issues such as the “surveilled citizen,” a digital euro, or a possible “social credit system” are suddenly much more prominent.

There are also concerns about geopolitical tensions and the grim scenarios that are circulating, from an allegedly imminent war with Russia in 2029 to global changes that are being discussed under slogans such as “Great Reset.”

Then there are many other events that we can glean from our weekly Current Events. We could mention the recent civil war-like riots on November 29, 2025, in Giessen, Germany, where many left-wingers violently demonstrated against a new AfD youth organization.

Moreover, we may have our own personal burdens and the struggles of everyday life, which demand a lot from us and keep us constantly on the move.

When we consider all these impressions that are reaching us now – what we see, hear, and in some cases experience ourselves – a quiet, oppressive feeling may remain, because the problems addressed here are very real and by no means trivial—and they are indeed a legitimate cause for concern. Do all these developments affect our inner peace and quality of life, which we strive for?

All these scenarios, as terrible as they are, must not rob us of our inner peace and the quality of life we long for. Rather, we see them as signs of the times and therefore know that Christ will return to earth very soon and judge all injustice!

Especially now, in such difficult times, we should have genuine gratitude toward God, especially for the peace He wants to give us.

Isaiah 26:3-4 tells us: “You will keep him in perfect peace, Whose mind is stayed on You, Because he trusts in You. Trust in the LORD forever, For in YAH, the LORD, is everlasting strength.”

David wrote in Psalm 29:11: “The LORD will give strength to His people; The LORD will bless His people with peace.”

Christ said: “Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid” (John 14:27).

Christ also gives us courage, for His peace will sustain us even in the midst of difficult times, saying, “These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world” (John 16:33).

Paul also reminds us again and again how important it is to be thankful for this peace that Christ gives us: “Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you” (1 Thessalonians 5:16-18).

He concludes the 12th chapter of the letter to the Hebrews with these words: “Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear. For our God is a consuming fire” (Hebrews 12:28-29).

If we always trust in God, He will give us His peace, which provides us with peace of mind, tranquility, strength, and courage, even in difficult times. Gratitude opens our hearts to His peace, and so God’s Word reminds us repeatedly of what will truly endure: His peace, which is stronger than anything that can shake us.

Initial Translation: Daniel Blasinger

Some of us like to do jigsaw puzzles as a form of relaxation. They come in different sizes, the average adult ones being around one thousand pieces. On the outside of the box is usually a picture of how the finished puzzle should look.

So my wife Tine and I sometimes do these puzzles and diligently seek out all the pieces and analyze where each piece goes, comparing it with the overall picture.

But just imagine if there was no overall picture available. It would not be impossible to put the puzzle together, but it would be much more difficult.

Now consider if the pieces of two puzzles were mixed, with no picture, or even more than two. It would become nearly impossible to complete the task. Then, if some pieces that did not belong to any of the puzzles were also thrown in for good measure, at this point or previously, many would give up.

So you say, what does this have to do with the Church?

Well, this was the position Mr. Armstrong found himself in when God first called him—when he started to come into an understanding of the Truth.

He started off as biblically illiterate in his thirties, till his wife challenged him on the Sabbath question. This made him mad because he was sure the Bible teaches Sunday observance. All the churches teach it, so it must be right and the Bible must teach it.

He was so upset with his wife that he considered divorce. He could not accept such a crackpot idea.

But he accepted the challenge and studied for six months, and the more he studied, the more he realized he was wrong and his wife was right. That’s really tough for a man.

This is something like the analogy I described earlier, with all these puzzles mixed together with no overall picture and with some false pieces included. In fact, at that time, most of the pieces were false. So it was humanly impossible for Mr. Armstrong to do what he did—to gradually get the overall big picture from all the bits available, true and false. He did not have a picture to go by. He had to have God’s help and guidance.

We would not be able to see the big picture if God had not inspired Mr. Armstrong to find out what the big picture was. And all of us individually needed God’s help to see it, because before we were called and our minds opened, none of this made sense to us.

How many of us tried to teach our relatives or friends God’s Truth? They thought we were strange—even crackpots, like Mr. Armstrong thought his wife was.

Let’s turn to Isaiah 28, verses 9 and 10. “‘Whom will He teach knowledge? And whom will He make to understand the message?…’” This shows us that God has to enable us to understand His message. Continuing: “‘…Those just weaned from milk? Those just drawn from the breasts? For precept must be upon precept, precept upon precept, Line upon line, line upon line. Here a little, there a little.’”

This is gradually putting the jigsaw puzzle together, bit by bit till finally, a picture starts to emerge.

Once Mr. Armstrong proved the Truth of the Sabbath, he began to search for other pieces of the puzzle. He checked out the Seventh-day-Adventists and the Seventh-day-Baptists, then he began to realize that the Church of God (Seventh Day) had more of the Truth than the other groups. So he associated with them for a time. They had a lot of the pieces of the puzzle, but as Mr. Armstrong continued to study, he also began to learn from other sources. He found still more pieces of the puzzle.

He was not a trained scholar; he didn’t have much formal education. He could not read the Greek or Hebrew texts of the Bible, but he did find a lot of pieces of the puzzle by reading books other men had written. These other men had certain pieces of the puzzle, a piece here and a piece there, but they were unable to put the whole puzzle together.

So he was collecting all the pieces, and he had to pick out which pieces fitted the true picture.

One of the books he read was by Alexander Hislop, “The Two Babylons”, and that book makes it plain where professing Christianity got a lot of its practices and beliefs. Hislop knew who the great harlot church was, and yet he was a minister in one of the daughter churches. He was a minister in a Presbyterian Sunday-keeping church, and he remained in that position. Mr. Armstrong received many pieces from his book.

Another man was J. H. Allen. He wrote the book “Judah’s Sceptre and Joseph’s Birthright.” This book is similar to “The United States and Britain in Prophecy,” written by Mr. Armstrong. Mr. Allen was a Methodist minister. He had discovered some very important pieces of the puzzle, but he never saw the big picture. Like so many others who had a part of the Truth, he kept trying to fit the pieces into the wrong picture.

There was another man, E. W. Bullinger, and he compiled the “Companion Bible”, which has many valuable notes and appendices in it—some being true and some false. Mr. Armstrong got a lot of information from his work—for example, the events of the six days before Christ’s sacrifice. Mr. Bullinger understood that the crucifixion was on a Wednesday, and many more details. He was an Anglican minister and even though he recognized that the resurrection was not on Sunday, he remained a minister in a Sunday-keeping church. He understood that Christ was born in the autumn, but continued to observe Christmas.

So these three men all had important pieces of the puzzle, but like so many others, whom Mr. Armstrong also learnt from, they kept trying to make the pieces fit into a different picture where they wouldn’t fit. So they didn’t let the Truth that they had change their practices.

When Mr. Armstrong came across a piece of the puzzle, he began to practice it and publish it. It changed his whole life. Looking at Isaiah 28:10-12: “‘For precept must be upon precept, precept upon precept, Line upon line, line upon line, Here a little, there a little.’ For with stammering lips and another tongue He will speak to this people, To whom He said, ‘This is the rest with which You may cause the weary to rest,’ And, ‘This is the refreshing’; Yet they would not hear.”

When we look up the word “hear” in Strong’s concordance, it means to hear intelligently; it implies to give attention to, obey, etc. It also means to proclaim and publish. Mr. Armstrong did all these things. When he learned new aspects of the Truth, he practiced it, he preached it and published it. That’s why God continued to guide him to discover more and more of the pieces and putting the pieces together until he began to see the big picture. He then made it clear to the rest of us so that we can see that big picture today.

Continuing on in verse 13: “But the word of the LORD was to them, ‘Precept upon precept, precept upon precept, Line upon line, line upon line, Here a little, there a little…’” Now Isaiah is talking about those who would not hear: “…That they might go and fall backward, and be broken, And snared, and caught.” So to those who would not hear, the Truth becomes a trap and a snare. It did not benefit them. They had pieces of the puzzle, but they could not put them together because they did not hear, act or publish them.

So let’s make sure we are among those who hear, and obey what we hear. Then we can see the big picture and understand where the pieces fit, and which pieces are not a part of the big picture.

In our latest StandingWatch program, titled, Killing of Fishermen—Must Illegal Orders Be Obeyed?, we discussed that six Democratic lawmakers urged service members to defy illegal orders and President Trump’s reaction. He called them traitors and described their conduct as seditious behavior at the highest level, advocating their arrest and death.

Subsequently, it was reported that the FBI requested “interviews” with them. A law professor who teaches national-security law described this as “a frivolous investigation meant to suppress speech” (The Wall Street Journal, November 25). Especially, the “investigation” of Senator Mark Kelly, a retired Navy pilot and astronaut, potentially facing a military tribunal to be court-martialed, has been roundly condemned by many observers.

Also, many veterans, highly praised in the past by President Trump, strongly voiced their objection to the entire matter, saying that “calling for an investigation into a well-known principle of service is dangerous, and says more about this administration than it does about Senator Kelly” (The Independent, November 25).

Sadly, these developments only serve as one example of a situation within the USA which is deeply troublesome. The ongoing controversial actions of ICE raids, detentions and deportations of potentially everyone being in the country “illegally,” as defined by the Trump administration, including members of DACA, stand in strong contrast to original representations during the presidential campaign that only dangerous hard-core criminals would be arrested and deported.  

Some of the comments we received on the above-mentioned StandingWatch program and the German AufPostenStehen version, covering the same topic, are telling. One viewer wrote: “An excellent commentary on the current leadership of America and its inevitable downfall as prophesied in the bible. Thanks to God there is at least one Church of God not singing the praises of [Trump]… an iceberg has been hit and all that’s being done is rearranging of the deck chairs. These are dangerous times unfolding before our very eyes.”

Another viewer wrote: “Especially because the man who is [an] astronaut [Senator Mark Kelly] is a war hero [with] 39 years of service and his poor wife [was] shot in [the] head and lived, thank God. He has paid a [huge] price to be an American.”

A German-speaking viewer wrote: “This humanity is a complete madhouse. In Germany, it is a punishable offense to carry out unlawful orders. Such orders must be strictly and absolutely refused without fear of punishment. That’s what I was taught in the German armed forces.”

In fact, this last comment is very remarkable in light of Germany’s dark history, especially during the Nazi era and former East Germany. We know, of course, that terrible times lie ahead for Germany in the not-too-distant future.

In light of Trump’s questionable actions, which are clearly not in line with godly principles, and which will contribute to America’s inevitable downfall, why are we so confident that God will use him to build the Third Temple? (Compare for example our Editorial, dated October 31, 2025, titled, “When Our Critics Become Silent…”). Actually, there is no contradiction, but, in fact, biblical confirmation. We will explain this in detail in a future Q&A.

All of this sounds like bad news, but it isn’t. These events, and many more, must occur before Christ can return. But these days will be shortened and He WILL return soon to end the madness of this current civilization and to usher in the beautiful world tomorrow. This is the good news or gospel of the rule of the Kingdom of God here on earth which must be and is “preached in all the world as a witness to all the nations, and then the end will come” (Matthew 24:14). And for THAT, we can be truly thankful.