Q&A – Page 90 – Church of the Eternal God

We understand that when we are sick, we can ask for an anointed cloth, in order to be healed. When, exactly, should we ask for a cloth, and when, exactly, does God perform the healing? Does God heal when we ask for the cloth, when the minister prepares the cloth, when he places the cloth into the mailbox, or when we receive and apply the cloth? Should we ask for a cloth for the same sickness more than once?

July 13, 2007

Let us, first of all, understand that the Bible clearly teaches that God HEALS our sicknesses and diseases. To quote from a prior Q&A:

“He tells us in Exodus 15:26, ‘If you diligently heed the voice of the LORD your God and do what is right in His sight, give ear to His commandments and keep all His statutes, I will put none of the diseases on you which I have brought on the Egyptians. For I am the LORD who heals you.’

“We are also told how healing from sickness has been made possible. We are healed by the stripes of Jesus Christ who gave His life for us, and who was tortured and beaten so that we can obtain forgiveness of our sins and healing from our sicknesses and diseases (Psalm 103:1-3; Matthew 8:16-17; 1 Peter 2:21-25; Isaiah 53:5).

What does the Bible mean when it says that we are to grow in the grace of God?

July 6, 2007

The Scriptural passage in question is found in 2 Peter 3:17-18, which reads:

“… beware lest you also fall from your own steadfastness, being led away with the error of the wicked, but grow in the grace and knowledge of our Lord and Savior Jesus Christ.”

Grace has been commonly understood as unmerited pardon–especially in connection with the forgiveness of sin. God forgives us our sins, not because we deserve to be forgiven, but because of Christ’s sacrifice. However, the Greek word for “grace” conveys a much broader concept than just the “unmerited pardoning of sins.”

Notice, in this context, Paul’s warning in Romans 6:1-2, 15: “What shall we say then? Shall we continue to sin that grace may abound? Certainly not… What then? Shall we sin because we are… under grace? Certainly not!”

Exactly what does the Bible mean when it states that Christ is IN us, as, for instance, in Colossians 1:27?

June 29, 2007

In writing to the Christians living in Colosse, a city in western Turkey, Paul addressed the unique revelation that they, as converted Christians, had received the Holy Spirit—that is, that Jesus Christ was living within them through the Holy Spirit–and this fact was their assurance of the hope for eternal life.

In verses 24 and 25 of Colossians 1, Paul speaks of the Church of God by calling it the “body” of Christ. He also addresses the fact that he, Paul, had become a minister of the word of God. In this context, he continues addressing these faithful brethren:

“…the mystery which has been hidden from ages and from generations, but now has been revealed to His saints. To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ IN you, the hope of glory. Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus. To this end I also labor, striving according to His working which works IN me mightily” (Colossians 1:26-29).

Does the Bible say that "the faith OF Christ" lives in a Christian? I can only find references in the Bible that we must have "faith IN Christ."

June 22, 2007

The Bible teaches both. Unfortunately, many modern English translations–including the New King James Bible–have clouded the meaning by falsely rendering certain Scriptural passages.

It is of course true that we must have faith in Christ–including in His name, identity, role and function, His message, and His Sacrifice (Acts 3:16; 20:21; 24:24; John 3:14-15; 5:24; 11:24; 12:46). Before we receive the Holy Spirit, which God only gives us after repentance, belief, proper adult baptism and the laying on of hands through God’s true ministers–our faith IN Christ is the ONLY kind of faith we can have. But even this is not a “dead” faith, but a “living” faith–it is that kind of faith which manifests itself through works of OBEDIENCE (James 2:14, 17, 22, 26; Romans 1:5; 16:26; Acts 6:7). John 3:36 reads, correctly translated: “He who believes IN the Son has everlasting life; and he who does not OBEY the Son shall not see life, but the wrath of God abides on him” (compare Revised Standard Version, “RSV”). In fact, without living, obedient faith in God the Father and Jesus Christ, we cannot even receive the Holy Spirit (Acts 5:32).

Can you prove from Scripture that according to God's reckoning, days start and end with sunset?

June 15, 2007

Even though our Western societies reckon days from midnight to midnight, and some even define a day as the period from morning to night, this is a purely human invention. The Bible is very clear that days are to be counted from sunset to sunset. For instance, the Sabbath, the last day of the week, is to be counted from Friday sunset to Saturday sunset.

Set forth are excerpts from our booklet, “God’s Commanded Holy Days“:

“God has revealed in His Word exactly when the Sabbath starts and when it ends. God reckons each day, including the Sabbath, beginning at sunset and continuing through until the following sunset. Today, we would say that the Seventh-Day Sabbath starts Friday evening, when the sun sets, and lasts until Saturday evening, at sunset.

Should true Christians engage in mercy killing or euthanasia?

June 8, 2007

It is important to understand that true Christians are called out of this present evil world–its governments, administrations, laws and philosophies–in order to be different. They are set aside for the holy purpose of living a righteous life in this world, and preparing for the soon-coming Kingdom of God, which will be established on this earth when Jesus Christ returns. True Christians are to live under the law of God and His government, to which they must have their first allegiance.

As a consequence, they do not vote in governmental elections or seek governmental offices, nor do they participate in jury duty. They are not fighting in the wars of this world, even if their country orders them to enlist, and they may be labeled as unpatriotic or “cowards,” when they refuse to fight. And, they do not hold a position or a job which would require them to take human life.

Was the name of the "Word" (in John 1:1) Jesus Christ before He became a human being?

June 1, 2007

Although this might be surprising to some at first sight, the answer is clearly, “Yes.” Here is why:

In John 1:1, we read that the “Word” (“Logos” in Greek, meaning Speaker or Spokesman) was with God (the Father), and that the Word was also God. That is, both God (the Father) and the Word were members of the Godhead–they were both God Beings. Verse 3 tells us that “all things were made” through the Word, and verse 14 explains that “the Word BECAME flesh and dwelt among us”–as the “only begotten of the Father.” So, clearly, the “WORD” was none other than the second Member of the Godhead, Who became a human being.

Hebrews 1:1-2 reveals that God spoke in these last days by His Son, “through whom also He made the worlds.” Colossians 1:13-16 explains, too, that God created “all things” through “the Son of His love.” The Son then is clearly identical with the Word, as God made everything through the “Son” and through the “Word.”

Since I was baptized when I was young and because I was later baptized as an adult, is there any Biblical reason for me to be BAPTIZED AGAIN?

May 25, 2007

The answer may very well be YES! In fact, no matter how many times you may have been ceremonially baptized, the crucial question is whether or not you followed all that the Bible requires in order to have a valid baptism.

It is true that many church organizations that nominally claim to be based on Biblical Christianity also include baptism in one form or another.

Several groups baptize newborn babies by pouring or sprinkling water on their foreheads—this is associated with rites of christening, which also includes naming a child. This practice emerged following the first century A.D. and was institutionalized by the Roman Catholic Church—a practice continuing to this time. According to the Illustrated Dictionary of the Bible (Lockyer, 1986 Edition), “Those who believe in baptismal regeneration (Catholics especially) argue that baptism of infants is necessary. In traditional Roman Catholic teaching, unbaptized infants who die cannot enter heaven in this state, but are instead consigned to a state of limbo. If this fate is to be avoided, they must be baptized in order to remove the guilt of their sins and receive new life.”

What is the meaning of the Biblical term, "elder"?

May 18, 2007

The Bible uses the word “elder” in many different connections. In each case, the context will show, however, how the word is to be understood.

“The Expository Dictionary of New Testament Words,” by W.E.Vine, gives a fairly accurate description of the meaning of the word “elder,” with the exception of several related or unrelated blatant mistakes, as will be pointed out by us through annotations in brackets:

Vine’s commentary states the following:

“A. Adjectives

“1. PRESBUTEROS…, an adjective, the comparative degree of ‘presbus,’ an old man, an elder, is used

“(a) of age, whether of the elder of two persons, Luke 15:25, or more, John 8:9, ‘the eldest’;

“or of a person advanced in life, a senior, Acts 2:17;

“in [Hebrews] 11:2, the ‘elders’ are the forefathers in Israel [including spiritual teachers]; so in [Matthew] 15:2; Mark 7:3,5;

“the feminine of the adjective is used of elder women in the churches, 1 [Timothy] 5:2, not in respect of position but in seniority of age;

“(b) of rank or positions of responsibility,

“(1) among Gentiles, as in… [Genesis] 50:7; [Numbers] 22:7;

I have heard it said that the Biblical terms "all" or "every" [such as, "every person" or "every thing"] do not necessarily have to mean, "without any exception." Is this correct?

May 11, 2007

In the vast majority of Biblical passages, the terms “all” or “every” are all-inclusive and don’t allow for exceptions, but this is not always the case. The fact that Bible commentaries and interpreters have IGNORED this vital truth, has misled them to reach doctrinally incorrect conclusions. It is also very critical to read passages in context, and in consideration of other passages which might shed more light on a given subject. Failing to do so might lead to wrong concepts.

For example, we read in Daniel 7:27 that “ALL dominions shall serve and obey” Christ, when He establishes the Kingdom of God here on earth. This might give the impression that there won’t be any who will disobey and who will have to be dealt with, accordingly. However, this conclusion would be incorrect, as we read in Isaiah 60:12: “For the nation and kingdom which shall not serve you shall perish, And those nations shall be utterly ruined.” Compare, too, Zechariah 14:16-19, regarding nations who will at first refuse to keep the Feast of Tabernacles.