Q&A – Page 99 – Church of the Eternal God

What did Christ mean when He said that He had come to FULFILL the law? Doesn't this imply that He did away with the law?

May 13, 2005

Christ’s statement that He came to FULFILL the law does NOT mean that He did away with it — quite the CONTRARY is correct.

Notice what Christ said in Matthew 5:17: “Do NOT think that I came to DESTROY the Law or the Prophets. I did not come to destroy BUT to fulfill.” Christ did not say here that He had come to destroy the law. Neither did He say that “fulfilling” the law meant, “destroying it,” because if that were true, Christ’s statement would read: “I did not come to destroy the law but to destroy the law.” This would make no sense.

In the Greek, the word for “fulfill” is “pleroo.” It is true that this word can designate completion or even cessation — but as will be pointed out, it can also mean a continued activity of carrying out something — depending on the context. For instance, in Luke 7:1, the word “pleroo” is used in the sense of “end” or “conclude”: “Now when He concluded all His sayings…” In Acts 19:21, the Greek word is translated as “accomplished” : “When these things were accomplished…” (The Authorized Version says “ended” in both passages.)

Do You Believe in and Teach Self-Defense?

May 6, 2005

We addressed this question in our new booklet, “Should You Fight in War?” We are bringing you the following excerpts:

“Do we believe in God and rely on Him for our protection, having the faith that it is GOD who is our protecting shield, or do we think that we must have additional security in the form of a handgun or some sort of firearm? Do we think that God is incapable of helping us in certain circumstances? We should, of course, do everything that we can do to avoid getting into dangerous situations. We obviously should not go to places where gangs assemble, and we should not get involved with people who are known to be active in crimes, for instance. In addition, Proverbs 15:1 tells us that a soft answer turns away wrath but that grievous words stir up strife. So then, we need to be peacemakers, and we need to avoid everything that would create strife. Proverbs 18:6 reminds us that a fool’s lips enter into contention and that his mouth calls for violent reactions. We are also told in Proverbs 26:17 that he who passes by and meddles with strife belonging not to him, is like one who takes a dog by the ears. The point is, the battles of this world, which are fought by this world, are not our battles! This Scripture tells us not to be a fool, meddling with strife not belonging to us!… The most important of all the things you can do to avoid using violence is to pray to God, on a daily basis: ‘Lead us not into temptation, but deliver us from evil’ (compare Matthew 6:13). We are to plead with God daily to NOT ALLOW a tempting situation that might be too difficult for us to bear, to overtake us. However, we read in the Bible that righteous persons have sometimes found themselves being attacked by others. What did they do, and what should YOU do, if God allows it?

Will an aborted fetus live again?

April 29, 2005

We understand from God’s Word that man does not have an immortal soul. Rather, man is a mortal soul! (See Genesis 2:7; Psalm 146:3-4; Psalm 104:29, Authorized Version throughout, unless otherwise noted. Compare our free booklet, “Do You Have an Immortal Soul?”) Thus we must understand that at death, the soul is dead. It has no inherent immortality in it. Christ said: “That which is born of the flesh is flesh” (John 3:6). Thus man is flesh; of the dust of the ground. And when he dies, he returns to dust. We also see that, as with mankind, this same fate befalls animals (Ecclesiastes 3:19-20). In Ecclesiastes 3:21 we find these words: “Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?” Yes, when a man dies: “…the dust [shall] return to the earth as it was: and the spirit shall return unto God who gave it” (Ecclesiastes 12:7).

What is the "root of bitterness," as mentioned in Hebrews 12:15?

April 22, 2005

The passage in question reads in full, beginning in verse 14:

“Pursue peace with all people, and holiness, without which no one will see the Lord: looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled; lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright. For you know that afterward, when he wanted to inherit the blessing, he was rejected… (verses 14-17).”

Paul gives us several examples to avoid, in order to make sure that we will inherit the blessing of the Kingdom of God. He tells us that if we don’t pursue peace with all people, but rather continue to live a contentious life style, we will not see or be accepted by Jesus Christ. The same is true when we don’t live holy or God-pleasing lives. He also explains that we won’t inherit the blessing either, when we allow a root of bitterness to spring up causing trouble; and finally, we won’t be accepted by God if we commit spiritual fornication by rejecting, through our words, thoughts and deeds, the gift of eternal life which God has in store for us.

Would you please explain Matthew 28:1?

April 15, 2005

Some, in an attempt to teach a Sunday morning resurrection, have used Matthew 28:1 in support of such a teaching. We do know, however, that Jesus Christ was resurrected on Saturday afternoon, around sunset, after having been in the grave for three days and three nights. He was killed on a Wednesday, and placed in the grave on Wednesday afternoon, just around sunset.

We have set forth in detail the Biblical and historical proofs for a Wednesday crucifixion and a Saturday resurrection in our free booklet, “Jesus Christ — A Great Mystery.” In that booklet, we have also explained the correct understanding of Matthew 28:1, as follows:

“We read in Matthew 28:1-6 (Authorized Version): ‘In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. And behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it… And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. He is not here: for HE IS RISEN, AS HE SAID.’

Is it a sin to eat in a restaurant on the Sabbath?

April 8, 2005

The Church of the Eternal God in the USA and its corporate affiliates in Canada and Great Britain have consistently taught that it is not wrong to eat out on the weekly Sabbath or annual Holy Days (which are also called “Sabbaths” in the Bible), depending on the circumstances. At the same time, we must always keep firmly in mind that whatever we do or say or think on the Sabbath should be in realization of the fact that we are spending time that God has set aside for a holy purpose (Isaiah 58:13-14).

Quoting from our booklet, titled, “God’s Commanded Holy Days,” pages 21 and 22, we have said:

“It was Jesus Christ-the LORD of the Sabbath-who created the Sabbath, following the directive and command of God the Father. It is God-both the Father and the Son-who expects man to keep the Sabbath holy. Only God has the right to tell us how to keep the Sabbath holy. In Matthew 12:1-8, Christ tells us that mercy allows for a hungry person to get and eat food on the Sabbath. We see here a very important distinction to the time when God did not provide ancient Israel with manna from heaven on the Sabbath. In Christ’s day, food was available. The disciples could pluck heads of grain from the field. Under the law, the landowners were not allowed to harvest completely all grain, but they had to leave some of it in the field, so that those who were hungry could pluck and eat it.

Can you identify the seven Church eras, as described in the book of Revelation?

April 1, 2005

In the second and third chapters of the book of Revelation, John received a message for the “angels of the seven churches” (Revelation 1:20). As we have pointed out before [compare the Q&A in Update 157], these messages were to be meant for seven existing local Church congregations in seven distinct cities at John’s time, but they were also directed to all Christians at all times (compare Revelation 2:7, 11, 17, 29; 3:6, 13, and 22), and they included messages for seven consecutive Church eras, beginning at the time of John, and ending at the time of Christ’s Second Coming (compare Revelation 1:19-20).

The seven Church eras can be briefly described as the eras of Ephesus (Revelation 2:1-7); Smyrna (Revelation 2:8-11); Pergamos (Revelation 2:12-17); Thyatira (Revelation 2:18-29); Sardis (Revelation 3:1-6); Philadelphia (Revelation 3:7-13); and Laodicea (Revelation 3:14-22).

Q How do you explain Luke 22:35-38? Doesn't this passage allow, if not command, Christian warfare?

April 1, 2005

_A Luke 22:35-38 reads in context: “And He said to them, `When I sent you without money bag, knapsack, and sandals, did you lack anything?’ So they said, `Nothing.’ [God took care of them.] Then He said to them, `But now, he who has a money bag, let him take it, and likewise a knapsack; and he who has no sword, let him sell his garment and buy one. For I say to you that this which is written must still be accomplished in Me: “And He was numbered with the transgressors.” For the things concerning Me have an end.’ So they said: `Lord, look, here are two swords.’ And He said to them: `It is enough.'”

This passage cannot be used to justify participation of a Christian to fight in war. In fact, the passage teaches the exact opposite. First of all, “two swords” would hardly be enough for Christ’s disciples to defend themselves against the coming Roman persecution. Secondly, Christ Himself makes clear why they were to buy swords. It was so that the prophecy regarding Him could be fulfilled. What specific prophetic saying had to be fulfilled? “And He was numbered with the transgressors.” What transgression did the disciples – who had swords – become guilty of?

Did God ORDER Ancient Israel to SIN?

April 1, 2005

_{Q Although there are examples in the Old Testament when men decided to go to war, other passages show that God ordered them to war. If human warfare is always wrong, did God order men to SIN?}

_A To answer this question, it would be helpful to recall that sin begins in the mind – many times, long before the physical act is committed.

If a man lusts after a woman in his heart (mind) he has already committed the sin of adultery, in the eyes of God (compare Matthew 5:27-28). If a person hates another in his heart (mind), he has committed murder already, in the eyes of God (compare Matthew 5:21-22). The law has already been broken. Sin has already been committed.

Thus, in David’s and in ancient Israel’s situations, both had already broken God’s law and committed sin against Him, in their hearts, when they desired to go to war. They had already become men of war, in their hearts – sinners, who had chosen to live contrary to God and His Way (but they might not have even realized that fighting in war is sin).

Q Please explain Romans 13:3, stating that "rulers are not a terror to good works, but to evil." I could think of many rulers who are a terror to good works. Also, do we have to obey civil rulers and their laws in everything?

April 1, 2005

_A Paul is talking here about rulers in general who uphold certain laws to guarantee a civil and peaceful and harmonious lifestyle among their citizens. Paul is referring to submission to and enforcement of civil and criminal laws, such as theft or murder.

Paul is not talking here about the Hitlers or the Neros, who encourage their citizens to betray Christians or the Jews so they can be killed. We need to remember Christ’s statement to OBEY the Pharisees in all that they tell the people – but later, Peter did not obey them when they told him not to preach in the name of Christ. Christ would not obey them, either, in following their rules of ceremonial washings or to have no contact with “sinners.” So, Christ and Paul were talking about matters that were not in conflict with God’s Word. (Notice, too, that John the Baptist openly rebuked Herod for committing adultery with his brother’s wife – see Luke 3:19-20. Also, Daniel refused to obey the order of King Darius, not to pray to God, while his three
friends disobeyed the order of King Nebuchadnezzar to worship the golden image).